Disease: Ajirna (indigestion)

Ajeerna: 

The word  ‘Ajirna’ in its of itself signifies the state of incomplete process of digestion of ingested food. The main reason for indigestion is agnimandya (weakened digestive fire).

Incomplete metabolism due to weakened digestive fire leads to unprocessed state of food causing ajirna.                                        

“Najirayet sukhenannam vikaran kuruteapi cha| tadajirnamiti prahustanmula vividha ruja|”

The above said verse explains that this ajirna due to agnimandya is the root cause of many diseases.

Types of Ajirna :

According to predominance of vitiated doshas Ajirna is classified in three types;

  • Amajirna – vitiated kapha dosha .
  • Vidagdhajirna – vitiated pitta dosha .
  • Vishtabdhajirna – vitiated vata dosha .

First line of treatment = langhana (fasting or lightening of intake)

 

Hot water with shunti, langhan – small amounts of water

Takra w/shunti (for hemorroid, manda agni, too)

Quart decoction: equal parts shunti and coriander (dhanyaka)

Becomes packaka for digestion

Hotter combo w/more ushna (for someone with less pitta):
sandhava (salt), hing, trikatu (equal parts) hot water pippali

If more of a chronic agni mandya/ajeerna thing: shunti and hot water

Vata ajirna: Hing. good for ajeerna w/more gas and bloating (make a paste with hing+hot water on the belly button area; good for kids) or pinch of hing, swallow with hot water. removes pain, gas. Can also mix hing + ajwain.

Vata ajirna: Ajwain + shunti + pinch of black salt: good for ajeerna, gas, pain

Vata ajirna: Hot infusion of mint leaves (mint leaves are not cooling, they are ushna)

Adrak and sandova (not good for hot weather, sandova more laxative than shunti)

Lemon (nimbuka) or lime juice in hot water with a little salt once better, brings appétit back

2-3 cloves of garlic slightly sautéed in a tiny amount of oil before meals

Soaked garlic in sour takra, will remove some of its heating qualities

Cumin or powder with lemon juice (good for nausea)

Musta, guduchi

Agni mandya:

Shunti water, adrak, sandova before meals

Roasted lemon with a little salt (small slice)

Hing vashtaka churna: hing (vashtak=8)

Lavana bhaskara

Grahani: that which holds the food and digests

8 uncurable diseases:
vata vyadhi

ashmari

kushta

prameha

udara

arsha

grahani

CHIKITSA:

Causative factors: heavy meals and eating before the next meal digested, irregular diet (vishamashen)

  1. avoid causative factors
  2. langhan (if aam less, hot water, shunti water) jeeraksha: hot water w/soaked cumin seeds, settle for an hour, then sip
  3. deepan pachan (aam pachan)
  4. lakshan: sometimes constipated/sometimes loose stools (best drug is haritaki – it’s deepan, pachan, and vata valoma and mild purgative. Use for constipation. If loose, kutaaj. (Good for dysentery.)
  5. Musta (has all 3 deepan, pachan, graha – bec it has lost function of graha, brings tone. Churna w/warm water ½ hour before food to hold food properly.
  6. Takra: brings kshaya rasa which has property to hold (also best source of lactobacillus) Can add cumin powder to takra or danyak (coriander powder)
  7. Black raisins (dry grapes) 10-20 alone or with hot milk as anuloman Raisins aid with verechan, don’t cause it.
  8. Pomegranate juice (sour) good for grahani; seeds (astringent)
  9. If patient not having burning or gastric distress, give wet ginger and honey (honey=madhur, kshay)
  10. Chitrak: synonymous with agni
  11. black pepper (mix with takra)
  12. light food: ½ food, ¼ water, ¼ vayu (cooked properly, no raw food/ mung kichari or mung dal, laja

DO:

Old rice/grains (fresh-harvested rice leads to diabetes = aama, guru)

Laja, coriander, black pepper, etc..

YOGA: Pavana mukta asana (pavana=vayu, mukta-release): lie on back with strength legs, inhale, bring one knee up toward chest, hold it with hands, and hold breath. Exhale on way down. Then bring second leg up do the same. Then both legs. The knees should move toward sternum, not folding at the hip crease.

DON’T:

Raw, uncooked food

Guru: black gram, and all heavy foods

Ghee (ok in small amounts)

Abishandhi: yogurt, fish, non-vegetarian food

Shita foods (in temp and guna)

Chick peas (tikta/kshay, but guru; don’t eat after 45 yrs old)

No panchakarma w/aama (don’t expel doshas while aama, you will destroy body like trying to get juice from an unripe mango. This is a big point of disease formation by doing all the so called Western detoxes and cleanses!!!!!!) a little virechana with haritaki good. (1-2 tsp, 3-6 grams w/warm water or can mix with takra and rock salt)

4 types of takra

  • 0 with no water, just yogurt with fat (like a thick lassi, this is guru for vata)
  • 2:1 with water (yogurt 100ML, 50ML water)
  • 1:1 (100 yogurt, 100 water)
  • 1:2 (200 water, 100 yogurt)

(remove the butter particles in grahani, if take with grahani and 3-4 bowel movements is ok, until stool floats, then stambhan like shunti water)
Charak’s takra recipes: 

  • ruksha: butter part removed for kapha (churn and scoop out butter)
  • ardha sneha: ½ butter part there, ½ removed (good for pitta)
  • purna: with all butter (for vata dosha)

Bhavaprakash: 5 types of takra

  • Ghola: no water added, only yogurt churned, no butter removed (thick lassi) for vata
  • Mathita: (means churning) same as first one, but remove the butter (vata-kaphaj prakruti or vikruti)
  • Takra: ¼ water, with 1 part yogurt (4 part yogurt, 1 part water), butter removed (pitta)
  • Udhashvita: 1 water, 2 yogurt, no remove butter (pitta-vata)
  • Chacchita: 1:1, butter removed (kapha)

food poisoning: turmeric and haritaki (you don’t want to stop the intestine or aama, will come out through vomiting or skin rash

Hingvashtaka CHURNA

good for: agni vikarna, ajeerna, aruchi (loss of appetite/anorexia), agni mandya (3-6 grams, 1 small tsp with warm water)

shunti 1 part

maricha (black pepper) 1 part

pippili (piper longhum) 1 part

ajamoda (ajwain) 1 part

saindhava (rock salt) 1 part

jeeraka (white cumin seeds) 1 part

Krishna jeeraka (black cumin seeds) 1 part

Hingu 1/8 part

Another……..

Lavanbhaskar CHURNA

Bondage of the Soul

kāmakrodhalobhamohamadamānāhaṃkārāśceti sapta bandhanāni || Āmaraugha Śāsana || 25 | 1 ||

Sensual desire (kāma), wrath (krodha), greed (lobha), delusion (moha), insanity personified or intoxication by the filling of self importance (mada), the desire to be honored (māna) and the egoistic I – maker (ahaṃ-kārā) are the seven bondages [binding the soul to the conditioned existence].

Being attached to the gross body makes one focus on and follow in the path of the material only. (asana focused western yoga, with nothing higher than a focus on the physical body and self absorption) This individual embodied soul literally is on a path of suicide; though actually immortal. Being a servant to the physical body and animalistic nature, a lower nature than soul, the individual soul is imprisoned by the physical body it experiences. The one who has the ability to become master of is only a slave to the bondages listed above.

Reconciling Spirituality and Science

Main lesson in the Bhagavat Gita

Main lesson in the Bhagavat Gita, do not try to change anything in this world. Quietly do your job, experience your karma, and leave this planet in peace.

Sweet rice

Sweet Rice is a perfect meal for summer – it is light, cooling and easy to digest. Ghee is helpful for heat and dryness, however, since the Agni is low, do not use excessive Ghee at this time and do not use nuts also in this season (as some recipes may suggest), because they are heavy to digest.

Ingredients –

1 cup Sona Masoori rice                ¼ cup whole Organic Milk                   1 pinch Saffron strands

1 tbsp. Ghee                                   ½ cup Organic Sugar                    ¼ tsp Cardamom seed powder

Steps –

  • Wash and cook / boil rice in 1 cup water, with covered lid. When rice it almost cooked, remove it from flame, and spread it on flat open surface for it to dry (10 minutes).
  • Warm the milk and add Saffron strands to it.
  • In a pan, heat the Ghee, add sugar and saffron milk to dissolve the sugar, add the rice and stir to mix well. Add ¼ cup Raisins (optional), cover and cook on low heat for 2-3 minutes.

Paddu

Ingredients:

  • Idli / Dosa Batter (see instructions from other recipe posts)– 1 cup
  • Shallots – 1
  • Fresh grated coconut – 2 tbsp
  • Green chili – 2
  • Mustard seeds – 1 tsp
  • Urad dahl – 2 tsp
  • Asafetida – 1/8 tsp
  • Curry leaves – 1 sprig
  • Salt – to taste
  • Oil – 4 tsp

Will need the proper pan to make. The best can be found here….. (trust me, you don’t wanna bother with the other junk that is sold out there. Even the nonstick, sticks.) Scanpan Classic Puff Dumpling/Aebleskiver Pan

Instructions:

  1. Soak the sambar onion (shallots) in little water for 5 – 10 minutes and peel the skin off. Chop them finely and keep aside. Chop the green chilies and curry leaf finely.
  2. Heat a pan with 2 tsp oil. Add mustard seeds and when they splutter, add urad dahl and asafetida. Roast for a few seconds till the dahl turns golden yellow.
  3. Now add the chopped shallots, green chilies, curry leaves, a pinch of salt and sauté for 2-3 minutes over medium flame till the onion turns translucent. Switch off the flame and take the pan off the stove.
  4. Now add freshly grated coconut and mix well and it will get sautéed in the heat of the pan itself.
  5. Take the idli/dosa batter in a bowl and transfer the entire content of the pan to the batter and mix well.
  6. Heat the paniyaram/paddu/Aebleskiver pan and few “drops” of oil in each mould. Pour the batter with the help of a spoon in each mould till they are 3/4th full. Close the pan with a lid and let it cook for 2-3 minutes.
  7. Turn the paddu pan in each mould upside down with the help of a stick or spoon and let the other side also cook for 2-3 minutes. Add few more drops of oil if needed. No need to close the pan with the lid this time.
  8. Once cooked till a toothpick comes out clean when inserted, shake off the paddus onto a plate and repeat with the rest of the batter.
  9. Serve hot with any chutney of your choice. I served with Onion Chutney.

Kuzhi Paniyaram Recipe

  1. Add salt only for sautéing the sambar onions as the batter already has salt added to it before fermentation.
  2. You can also use regular onion but using shallots tastes great.
  3. Instead of using grated coconut you can also cut them into thin slivers and further chop them before adding to the batter as it will provide a good crunch while eating.
  4. Always cook over low flame and you will get a crunchy and crisp outer while the interior of the paddu will be soft and spongy.

Increase and decrease of each dhatu

DECREASE OF RASADHATU

“Rase roukshyam shramassoshoglani shabdaasahishnutha”

ROUKSHAM – Makes the body dry & rough; for example dry skin

SHRAMA – Tiredness, lack of energy

SHOSH – Can be co-related to drying up of fluids, dehydration

GLANI – Malaise

SHABDA –ASAHISHNUTA – Shabda=sound Asahishnuta = intolerance

INCREASE OF RASA DHATU

 “Rasopi sleshmavat sleshmaagni sadana praseka aalasygouravam shwaitya shaitya slathaangatvam shwaasa kaasaati nidrata”

SHLESMA-VAT – Symptoms similar to increase of Kapha [Shleshma] Dosha

AGNI SADAN – Reduction of Metabolic fires

PRASEKA – Excessive salivation

AALASYA – Lethargy

GAURAVA – Heaviness experienced in all body functions

SHWAITYA – Could be attributed to Pallor as disrupted Rasa dhatu decreases production of Rakta dhatu; Could also imply dis-coloration’s or pigmentation disorders like Leucoderma or Vitiligo

SHAITYA – Hypothermia

SHWAS – Gasping

KASA – Coughing, due to excessive phlegm

ATI-NIDRATA – Excessive sleep

DECREASE OF RAKTA DHATU

“Rakta amla shishira preethi shiraa shaithilya rookshatha”

AMLA-SHISHIR PREETI – Desire to eat sour foods, cool environments increases

SIRA SHAITHILYA – The vessels develop circulatory malfunctions (varicose veins), numbness, burning sensations

ROOKSHATA – Makes the body dry & rough , for example dry skin

INCREASE OF RAKTA DHATU

“Raktam visarpa pleeha vidradheen kushta vaatasra pittasra gulmo upakusa kaamalaa vyanga agninaasha sammoha raktatwam netra mootrata”

VISARPA – Herpes

PLEEHA – Spleen disorders

VIDRADHI – Abscess

KUSHTA – Skin disorders

VAT-ASRA – Inflammatory disorders similar to Gout

RAKTAPITTA – Hemorrhagic disorders

GULMA – Tumors

KAMALA – Hepatic dysfunction leading to Jaundice

VYANGA – Pigmentation disorders

AGNI-NASHA – Indigestion

SAMMOHA – Syncope

RAKTA TWAK, NETRA, MUTRA – Redness of Skin, Eyes, Urine

DECREASE OF MAMSA DHATU

“Mamse akshaglani gand sfikudar shushkata”

AKSHA-GLANI – Heaviness of eyes, Drooping

GAND SFIK UDAR SHUSHKATA – Muscle wasting, Loss of Muscle mass observed prominently around Cheeks [GAND] and Abdomen [UDAR]

INCREASE OF MAMSA DHATU

“Mamsa na mamsam gandarbuda granthi gandodar vruddhita| Kanthadishu adhimamsam cha”

ARBUD – Tumors

GRANTHI – Gland enlargements

GAND UDAR VRIDDHI – Muscle enlargements prominently near Cheeks [GAND] and Abdomen [UDAR]

DECREASE OF MEDA DHATU

“Medasi swpanam katya pllehno vriddhi krushangata”

SWAPANAM – Excessive dreams

PLEEHA VRIDDHI – Spleen enlargement

KRUSH-ANGA – Emaciation; loss of body mass

INCREASE OF MEDA DHATU

“Meda ña Medah tatha shramam| alpe api cheshtite shwasam sfikstanodar lambanam|”

SHRAM – Weakness

ALPE API / CHESTITE SHWAS – Dyspnoea, Getting tired on minimal effort, Gasping

STAN UDAR LAMBANAM – Obesity; Fat deposits at Chest [STAN] and Abdomen [UDAR]

DECREASE OF ASTHI DHATU

“Asthi nistod sadanam dant kesh nakhadishu”

ASTHI TODA – Inflammation of bones

SADANA – Weakness

DWIJ PRATAPANA – Falling of teeth

BHAGNA – Pathological fractures

PHAKKA ROGA – Rickets

ASTHI KSHAYA – Loss of bone mass [osteoporosis]

ASTHI VRANA – Osteomyelitis

INCREASE OF ASTHI DHATU

“Asthi adhi asthi adhidantascha”

ADHYA ASTHI – Hypertrophy of bone

ADHI DANTA – Formation of extra teeth

DECREASE OF MAJJA DHATU

“asthnam majjani saushiryam bhrama timair darshanam”

ASTHI SAUSHEERYA – Oteoporosis

BHRAMA – Vertigo

TIMIR DARSHANA – Blurring of vision

INCREASE OF MAJJA DHATU

“Majjana majja netrang gauravam| parvasu sthoolmulani kuryat kricchrani arunshi cha”

NETRA GAURAV – Heaviness of eyes

ANGA GAURAV – Heaviness of body

PARVA STHOOL – Clubbing of fingers

DECREASE OF SHUKRA DHATU

“dourbalayam mukhasoshascha paandutwam sadanam sramah. klaibyam sukraa visargascha ksheenasukrasya lakshanam”

DAURBALYA – Loss of libido, sexual incompetence, inferiority complex

MUKHASHOSH – Facial edema

PANDU – Pallor, generalized weakness

SADANAM – Negative thoughts, inferiority complex, slowing down of metabolic fire & activities

SHRAMA – Getting tired very easily, loss of confidence

KLAIBYA – Impotence, erectile dysfunction, lack of orgasms

SHUKRA VISARGASCHA – Difficulty in ejaculation of semen

KSHEEN SHUKRA – Ejaculating little quantity of semen

INCREASE OF SHUKRA DHATU

“ati sthree kaamataam vriddam shukram shukrashmari mapi”

ATI STREE KAAMATA – Increase of sexual desires, It is interesting to note that Acharya Vagbhat uses the word stree which means “woman” so the verse is meant for men.

SHUKRA ASHMARI – Seminal calculus [ASHMARI]

DHATU MAHABHUTA CONSTITUTION

RASA (lymph) Aapah +

RAKTA (blood) Aapah +, Agni ++

MAMSA (muscle) PrIthvi ++, Aapah

MEDA (fat) Aapah +++, Pruthvi +

ASTHI (bone) Pruthvi ++ , Aakasha+

MAJJA (marrow) Aapah +++, Pruthvi +

SHUKRA /AARTAVA (reproductive fluids, hormones) Aapah ++, Pruthvi +

DHATU COORELATION

RASA Lymphatics, capillary secretions and digestive juices

RAKTA Haemopoetic (circulatory) system

MAMSA Muscular system

MEDA Lipids (Fat tissue)

ASTHI Skeletal system

MAJJA Nervous system including bone marrow, brain, spinal cord and nerve apparatus

SHUKRA / AARTAVA Reproductive system including hormones.

New Age Ayurveda or What Happens to Indian Medicine When it Comes to America.

Actions of Herbs

In the Caraka Samhita herbs are classified into 50 groups (varga) of 10 according to their primary actions (Caraka Samhita Sutrasthana 4). For example, herbs that are jivaniya or life-giving include the well known licorice or madhuka (Glycyrrhiza glabra) and the group that is brmhaniya or strength-promoting includes Ashwagandha (Withania somnifera).

Herbs are not taken because they are good for this symptom or that symptom. This is not Ayurveda. That is Western. Please do not take this list and use irresponsible and uneducated correlations of symptoms and then start to self treat. I have no responsibility for such childish nonsense.

This is just some of the actions of herbs and how Ayurveda categorizes herbs as well as a superficial glance into how Ayurveda uses them.

■ Balya: This means strengthening and these herbs are tonics. They are usually heavy and filled with the earth element, like bala (Sida cordifolia).

Bhedaniya: These are purgative herbs that forcibly expel the solid and liquid parts of faeces. Kutki (Picrorrhiza kurroa) has this effect at a high dose.

Brmhaniya: These are nourishing herbs that are full of the water element; e.g. shatavari (Asparagus racemosus).

Caksusya: These herbs improve eyesight; e.g. amalaki (Emblica officinalis).

Chhardi nigrahana: These are antiemetic herbs such as fresh ginger (Zingiber officinale recens), pomegranate juice (Punica granatum) or cardamom (Elettaria cardamomum).

Chedana: These herbs actively draw out toxins by scratching them from the tissues; guggulu (Commiphora mukul), shilajit (Asphaltum) and black pepper (Piper nigrum) all help to detoxify the deeper tissues.

Daha pras´amana: These herbs alleviate burning sensations in the body, such as sandalwood (Santalum album) or coriander (Coriandrum sativum).

Dipaniya: These herbs enkindle the digestive fire. They indirectly digest ama. They are usually pungent, hot and dry; e.g. long pepper (Piper longum), black pepper (Piper nigrum) and chitraka (Plumbago zeylanicum).

Garbhas´aya: These herbs have an affinity for the uterus, such as ashoka (Saraca indica) and roses (Rosa centifolia).

Grahi: These herbs dry the moisture of the body and of the wastes; ginger (Zingiber officinale), cumin (Cuminum cyminum).

Hikka nigrahana: These herbs are anti-hiccup such as clove (Syzygium aromaticum).

Hrdaya: These herbs have a tonic effect on the heart; arjuna (Terminalia arjuna) and ashwagandha (Withania somnifera).

Jivaniya: These herbs are life-giving and rejuvenative herbs such as amalaki (Emblica officinalis).

Jvarahara: These are antipyretic herbs for stopping fevers including musta (Cyperus rotundus) and kalmegh (Andrographis paniculata).

Kandughna: These are antipruritic herbs such as peppermint (Mentha piperita), turmeric (Curcuma longa) and musta (Cyperus rotundus).

Kanthya: These herbs are renowned for their affinity for the throat; e.g. licorice (Glycyrrhiza glabra), long pepper (Piper longum).

Kasahara: These are antitussive herbs such as vasaka (Adhatoda vasica) or long pepper (Piper longum).

Krmighna: These herbs are specifically for removing parasites and worms; e.g. neem (Azadirachta indica) or kalmegh (Andrographis paniculata).

Kusthaghna: These are herbs that treat skin diseases such as neem (Azadirachta indica) or manjishtha (Rubia cordifolia).

Lekhaniya: These herbs ‘scrape’ the waste residues out of the body by a drying action. They are usually bitter and pungent in flavour; for example guggul (Commiphora mukul), myrrh (Commiphora myrrha), vacha (Acorus calamus), turmeric (Curcuma longa), triphala, barley and honey.

Madakari: These are substances that cause intoxication, such as alcohol.

Madhya: Anything that nourishes the mind and intellect, e.g. brahmi (Bacopa monniera).

Mutra samgrahaniya: These herbs reduce the flow of urine such as bhalltaka (Semecarpus anarcadium).

Mutravirecana: These herbs are diuretics that increase the flow of urine, such as gokshura (Tribulus terrestris) and coriander (Coriandrum sativum).

Nidrajanana: These herbs promote sound sleep; e.g. tagarah (Valeriana wallichi), ashwagandha (Withania somnifera).

Pachana: These herbs directly ‘digest’ ama. They do not necessarily stimulate digestion as well; e.g. triphala.

Prajasthapana: These herbs prevent miscarriage such as ashoka (Saraca indica).

Pramathi: These herbs remove the accumulated dosas from the dhatus and cells; e.g. vacha (Acorus calamus) and black pepper (Piper nigrum).

Purisasamgrahaniya: These are intestinal astringents that stop diarrhoea such as bilva (Aegl marmelos).

Rakta s´odhana (rakta prasadana): These herbs specifically clean the blood and ‘alter’ its chemistry so that it does not cause inflammatory problems; e.g. manjishta (Rubia cordifolia).

Recana: These herbs are cathartics. They forcibly expel faeces as semi-solid diarrhoea; e.g. castor oil (Ricinus communis) or rhubarb root (Rheum palmatum).

Rasayani: These herbs rejuvenate the cells and extend life. They are antioxidants and also remove diseases; e.g. guduchi (Tinospora cordifolia), amalaki (Emblica officinalis) and haritaki (Terminalia chebula).

Samjn~asthapana: These herbs are used to restore consciousness; e.g. vacha (Acorus calamus).

Sandhaniya: These herbs heal broken bones and hasten the repair of broken bone tissue. Guggulu (Commiphora mukul) is famous for this. Resins have a significant role here because resins in general are considered to relate to the blood part of plants just as the bark of trees is said to relate to bone tissue. The analogy is that just as resin heals the bark so it heals the bone. They also encourage circulation to flow to the wounded part of the body and hasten healing.

S´ amana: These are herbs that reduce the pathogenic level of a dosa to a more healthy level. The dosa is not expelled from the body, it is

calmed. These are ‘palliative’ herbs, e.g. guduchi (Tinospora cordifolia).

S´ irovirecana: These are herbs that clear the orifices of the head, also known as errhines. Such herbs are vacha (Acorus calamus) or cloves (Syzygium aromaticum).

S´ odhana: These herbs actually clear the excess dosas out of the body, e.g. triphala, castor oil (Ricinus communis) or manjishta (Rubia cordifolia).

S´ onita sthapana: These are haemostatic herbs such as manjishta (Rubia cordifolia).

Sramsana: Herbs that are laxatives and clear faeces before complete digestion is complete, e.g. trivrut (Operculina turpethum).

S´ ula pras´amana These are anticolic herbs that prevent intestinal spasms; e.g. hingu (Ferula asafoetida) or cumin (Cuminum cyminum).

S´ ukrala: Herbs that increase semen and/or give force to its ejaculation, e.g. amalaki (Emblica officinalis), ashwagandha (Withania somnifera) and shatavari (Asparagus racemosus).

S´ ukra janana: These are sperm-increasing herbs; ashwagandha (Withania somnifera) and safed musali (Asparagus adcendens).

S´ ukra s´odhana: These herbs purify the sperm such as gokshura (Tribulus terrestris).

Snehopaga: These are moistening herbs such as castor oil (Ricinus communis) or tila/sesame (Sesamum indicum).

Stambhana: These are astringent herbs that are constipating, stop bleeding and are drying. They have the properties of vata and so increase it. Manjishta (Rubia cordifolia) is a renowned astringent that stops bleeding diseases.

Stanya janana: These herbs can increase lactation; e.g. fennel (Foeniculum vulgare) and shatavari (Asparagus racemosus).

Stanya s´odhana: These herbs purify the breast milk, e.g. fennel (Foeniculum vulgare) and musta (Cyperus rotundus).

Suksma: These herbs are penetrating herbs that can travel through the minutest channels, such as salt, neem oil (Azadirachta indica) and gotu kola (Hydrocotyle asiatica).

S´ vasahara: These herbs prevent breathing difficulties such as somalata (Ephedra vulgaris) and vasaka (Adhatoda vasica).

Svedopaga: Herbs that induce sweating, e.g. vasaka (Adhatoda vasica).

Trptighna: These herbs are thirst-quenching, e.g. amalaki (Emblica officinalis).

Udara pras´amana: These are antiallergenic herbs, e.g. pit shirisha (Albizzia lebbek).

Chapter IV of SÚtra-sthÁna of Caraka-saÞhitÁ entitled SaÕvirecanaÐatÁÐritÍya starts with six hundred evacuatives. Here six hundred evacuatives are described in short which are elaborately discussed in twelve chapters of Kalpa SthÁna. Further six location of evacuatives, five sources of KaÒÁya (extract), five types of extract preparation, fifty mahÁkaÒÁya (great extractives) and five hundred KaÒÁyas (extractives) are mentioned. Afterwards latex etc. six location, sweat etc. five sources of extract preparation, svarasa (juice) etc. five types of extract preparations are mentioned. Fifty great extractive are described in ten sub-group each contains ten drugs; such as JÍvanÍya etc. As such five hundred extractives are grouped in fifty great extractives. Again Lord Àtreya said that this description is neither too expansive nor too much brevity because there is no limitation of expansion and brevity.

This description can be sufficient for comprehensive knowledge to low intelligence and for practicing to them and these are for the knowledge of hidden ideas to the intelligent and proficient in inference and for rational consideration. Regarding such view of Lord Àtreya, AgniveÐa asked question about the number of dravya in five hundred extractives because of one drug is included in more than one great extractive so number becomes lesser than five hundred of extractives. After listening this, Lord Àtreya replied on the basis of rational argument with example. In the end total subjects are summarized in verses.

The word virechana denotes both emesis as well as purgative because of eliminating impurity (Kalp. 1.4). Number of six hundred evacuatives include both emesis and purgatives. This number is only for indication and guidance and not restrictive. The term ‘KaÒÁya’ means the drugs which are substratum of rasa, madhura etc. defined as KaÒÁya. ‘MahÁkaÒÁya’ is the term for a group of drugs which are used for similar purpose, ‘KalpanÁ’ denotes processing of drugs for consumption in various form in order to make suitable for similar purpose; such as juice etc. ‘CÚrÆa’ (powder) is included in Kalka. Kalka is of two types – with liquid and without liquid. Powder comes under latter category-‘CakrapaÆÍ’.

Description of five hundred extractives and fifty great extractives indicate the use both single and compound formulations.

Fifty great extractives divided into ten sub-groups. This ten sub-groups starts from ‘JÍvanÍya’ and ending with ‘VayasthÁpana’ is quite corresponding to the subjective of Àyurveda for the purpose to attainment of longevity. Each sub-group contains terms ending with a specific verbal suffix, for instance, the first sub-group contains ending with the suffix ‘Íya’ such as jÍvanÍya and second sub-group ending with suffix ‘ya’ as ‘balya’ etc. and so on.

From the study of fifty group of great extractives it is clear that description of applied aspect of dravyas was chief in period of Caraka. Latter on properties and actions were dealt with. It indicates that first used of dravyas and on this basis concept of their properties and actions were inferred. Here ten number is symbols of ‘DiÐÁ’ (indication). It gives directive to make such type of formulation according to need from drugs of similar properties and actions such as compound formulations of pÁthÁ, samaÉgÁ etc to check diarrhea.

The importance of discrimination and proper use of senses and sense organ

Originally posted on trueayurveda:

A.K.A. Why life is not about happiness and desire fulfilment

Human beings and animals have the same urges. They eat and sleep and copulate and besides, the feelings of fear are common to both. What, then, is the difference between the two? It is adherence to Dharma that distinguishes human beings from animals. Without Dharma to guide him man would be no better than an animal.

When a man thinks of the objects of sense, attachment to them is born; from attachment arises desire; and from desire arises anger. Anger causes delusion and from delusion springs loss of memory; loss of memory leads to the destruction of the sense of discrimination; and because of the destruction of his sense of discrimination man perishes.

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Cessation of Sukha (Happiness) and Dukha (Unhappiness) in the path of Yoga and Ayurveda

Originally posted on trueayurveda:

Association between soul, sense organ, mind, and objects of sense organs produce the feeling of happiness and unhappiness. Both the types of sensations disappear when the mind is completely concentrated and blended with in soul and supernatural power. This state is known as “yoga” as per the sages.  – Charaka Samhita 1.138 – 139

Moksha is a state of absolute detachment from all contacts by virtue of the absence of RAJAS and TAMAS of mind due to nullification of effects of past deeds. – Charaka Samhita 1.142

Nishtha means liberation from misery i.e. in the form of salvation and the means for salvation is naishthiki. It is devoid of upadha (desires). It is the way for the ultimate aim of life, one among four objects of human life, the salvation. – Charaka Samhita 1.14

Desire is the root cause for all miseries. Sacrifice of all desires is the factor to vanish all…

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Oil Pulling: An ancient Ayurvedic treatment, or is it?

Originally posted on trueayurveda:

Oil pulling is a new hippie dippie thing to the commercial consumer, yoga, spiritual, and new age alternative health world. It originates from Ayurveda but is not what is being done as “Oil Pulling” out in the masses. What its benefits are being touted as is completely blown out of proportion. What is being claimed has no reference in Ayurveda making oil pulling definitely not Ayurvedic in the techniques and terms it is being defined today in America. Claims of liver detoxing and all sorts of other ridiculous statements are being said and sold about what it does. People are using all kinds of oils, such as coconut oil without knowing the details and importance of the treatment being done correctly or what substances are used and just following what is out in the web as general superficial information. It is important to understand the deep knowledge behind this because…

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$#!T Happens: The body’s natural cleansing system; Why do a dinacharya (daily regimen); prana part 2

Originally posted on trueayurveda:

Thought that may spark your interest.

Understanding how prana works is an important part of a practice. Without this we are left doing whatever, whenever and not knowing how and why leaving us without the effects of what our practice can do for us as well as leading us down the the side of ignorance and ultimately disease.

One wakes up early in the AM 1 hour and 36 minutes before the sun rises or bramha murhurta.

“The time early in the morning, one and a half hours before sunrise, is called brahma-muhurta. During this brahma-muhurta, spiritual activities are recommended. Spiritual activities performed early in the morning have a greater effect than in any other part of the day.

Bhagavata Purana, 3.20.46

In Ayurveda, there is a delineation of how the elements move throughout the day. Vata (air and ether) time is 2 to 6 AM and PM…

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Dosha imbalance done by exercise and why yoga asana is not a flow class or a workout by Western principles

Originally posted on trueayurveda:

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What is in your yoga?

Is it dosha aggravating and ultimately disease causing when viewed from the very foundation of real yogic science of physiology? Would you know the difference? (By the way, ayurveda and yoga do not have any difference at all in their understanding of anatomy and physiology. In many of the ancient yoga texts vata, anila, pavan, pitta, kapha, sleshma, and other names for the doshas are used extensively. They are not different as some Westerners like the Yoga Dr. would like to think.)

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If you are doing a normal Western yoga class, it is more likely you are doing a western exercise class more than anything yoga. Western exercise believes that when you break a sweat, your now warmed up and ready for exercise although this principle of WESTERN exercise (not yoga) is now being questioned and research has shown that warming up does not have any benefits. Specially…

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Halva

Sooji Halwa , Rava Kesari

 

 

 

 

 

 

Ingredients

2 cups water
¾ cup sugar
1 teaspoon cardamom seeds, crushed
1/3 cup raisins
½ cup ghee
1 cup semolina
¼ cup sliced almonds

Directions

1. Heat ghee in a large nonstick pan and add semolina and stir-fry till grains swell and darken to a warm golden color, about 10 minutes.
2. Combine water, sugar, cardamom seeds in a heavy saucepan over low heat and, while stirring, dissolve sugar.
3. Separately, roast almonds on a separate pan or in a toaster oven
4. Raise heat and bring mixture to a boil. Add sugar syrup mixture into semolina. Add raisins and almonds.
5. Keep heat low and keep stirring until semolina pudding thickens.
6. Put in tray and cut in diamond shapes.

Artificial and unnatural modes of living

The types of illness/disease man suffers are solely because he lives an artificial life. This is really hard to comprehend for alot of people. They may even want to argue with this fact. Adhering to natural rules….. nature, he can prevent all these ailments. Instead, we are slaves to our senses, especially our tongue. We mix condiments and spoil the natural nutritive value of the products of nature i.e. the vegetables, fruits, etc. We do not control the QUANTITY of our intake. We eat regardless of if we have hunger and often when we are not. Indigestion is the cause of thousands of ailments. Symptoms are overlooked as normal. Inability to control the other sense organs causes untold sufferings. Lethargy, blunder, unclean, habits and infringements of natural of certain illness man takes to drugs and potions which causes other troubles in their wake. In the modern world, there is so much disassociation from nature and lack of comprehension of these laws that we even try to deny the natural law and make claims that it is untrue, dogmatic or even religious. All the medicines in the world put together cannot sustain the health of man, if he breaks natural laws. The punishment for infringement of natural laws is sure. There is no way of escape.

As for mental tensions, disappointments, worries, greed, anger, jealousy, frights, etc. the pathology as well as remedies remain the same, return to nature. If we think about our own selves, if we wish to suppress other’s interests to gain our own, we are bound to suffer. Adjustment to convenience of others and amiable nature will go along way in mitigating the mental sufferings that we undergo. Too much of readiness to criticize others and find fault with them should be avoided. Sympathy and friendship, loving service rendered to others, all these enable our minds to be calm and free from tensions. Keeping mental equilibrium, we can escape the ill effects of loss of wealth and worry dues to hundreds of other causes. Economic ills are more due to our own negligence than to non-cooperation of others. Communal or social ills also can be remedied by starting from the individual. Finally spiritual troubles and suffering, these must also be tackled at the level of the individual. Sacred literature all ai to reform the individual as a means to reform the society. if all the individuals become all Right, the society too naturally becomes all Right.

Yusha Recipes

Yusha

There is so much in Ayurveda. It is very much a sad thing that Western Ayurveda only knows Kitchari and doesn’t even know that correctly. Below, this is just a small amount of the recipes that are used in certain diseases from just a food/meal treatment. This is not even a small piece of Ayurveda. Maybe, hopefully, this might give you folks out there that have been sold Western Ayurveda’s bogus kitchari detoxing, a better view of the individuality, depth and vastness of Ayurveda. It just goes to show you the depth and levels of treatment of real Ayurveda. This is not here for you to start blindly trying or self diagnosing off of symptoms and self treating. Please do not do that.

Basic recipe is approximately: 1T (40gms) dahl to 6C (540ml) water boiled till the Dahl is cooked.

Mung is standard but other types of dahl are used. Preparations can be Akruta— without sandav (salt), ghee or other spices, or Kruta— with sandav, ghruta or other sneha, maricha, jira, dhanyaka etc. Occasionally takra or kwatha are used as liquid, various types of dal are used, and the herbs and spices of course vary.
Yusha can be strained or not depending on the ahar shakti.
Variations are designed to help with specific conditions. Yusha feels satisfying and light. Which it is. It can be a great meal replacer and medicine at the same time.

The recipes are imprecise; remember the point is that it should taste good so that they enjoy it and continue with the treatment.

  • Vata shula, pratishaaya, kaphaja shiroroga. 1T kullatha (horse gram), 6C water. For Shiro roga add: yava (barley) and shali. For Vata shula add: sandav and marichcha. For pratishaya add: wine.
  • Prameha, pratishaya, jwara, arochaka, kasa, hikka, shwassa, medo roga, gala roga. Add mullaka: fresh daikon radish. 1pt radish and 3 pts Mung.
  • Saptamukthik Yusha: adhikara: Prameha Ph Sr. tridosha nashaka, gulma, Kshata, amavata, kantha vishodhana, Kasa, shula, shwassa, mukha vishodhana, hrudvishodhana, sannipatta jwara. In amavata give for 3-5-7 days of as much as they want. Nothing else even to drink. 1 tsp each of:  Kullatha, yava, badara, mugdha, mulakka, shunthi, dhanyaka  (ie 1 tsp each: green mung, fresh or dried daikon radish (get dried radish at the old berkeley bowl in the Japanese section), barley- preferably unhulled, dried or fresh  jujubees (get these in a chinese grocery), horse gram (Indian market), dried ginger, coriander.
  • Atisara: Bilwadishadanga Yusha: 1T mung, 6C water, bilwa, dhanyaka, jira, patha, shunthi, til seed
  • Shtanya vardhaka, netra roga, Kapharoga: use nishpava (cow pea) as the dahl
  • RaktaPitta:  1T mung & masoor & chana & moth, 6C water, ghee, jira, saindav
  • Arsha (shushka): pippaliadi. 1T kullatha, 6C water, dried mulakka, bilwa, aji mausa rasa
  • SraviArsha: 1T masoor & mung, 6C water, kala til

Yavagu

Yavagu is the same as Yusha with the addition of shali or another grain. The use is similar; but more nourishing.

  • Shulagnya: udar shul, bala, gharbhini, vruddha, krucchera, pachak, shuddha vardak (increases hunger). 1T dry roasted mung, 2T laja, sandouv, cumin, coriander
  • Krumighna, agnideepan, anulomak. 1T shali, 1T dahl, 6C water & takra, vidanga, trikatu, shigru (drumsticks), tagar.
  • Vrushya, hikka, kasa, any shul, vatarog. 1T shali, 1T dahl, 6C water, dashmula, shunthi
  • Kas, shwas, hikka, parshwashul, hrudayrog. 1T shali, 1T dahl, 6C water, dashmula, rasna, pimpli, shunthi, bharanghi, guduchi. Take with an anupan of madhu

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special recipe for joint pain:
1 tsp each:

— fresh or dried daikon radish,

–barley- preferably unhulled,

–dried or fresh jujubees,

— horse gram,

— dried ginger,

— coriander.

Ayurveda Skin Health

Facepacks

Here are some tips to enhance the beauty of your complexion.
For Normal Skin
• Blend sandal wood powder, rose petal powder and oat flour with milk in equal quantities. Apply on your face. Leave for 1/2 hour and then wash.
• Make a facial pack with milk & cream and use. This removes the dirt from the face and make it glow. You can use lime – juice and cream also.
For oily skin
• Take a teaspoon each of honey, orange juice, Rose water, Fuller’s Earth powder and blend. Apply this paste and wait till it dries. Then wash.
• Make a facial pack of tomato juice (1 tsp) with a little lime juice. Leave for 1/2 hour and wash. This pack closes the skin pores which are normally dilated in oily skin.
• Mix equal quantities of rice powder, coriander seeds (powdered) neem powder and sandal wood powder with water and apply
• Apply pulp of any fruit on the face. Fruit packs help in clearing dead cells and stimulate blood circulation.
For dry skin
• Mix equal quantities of green gram powder, wheat gram powder, fenugreek, tulasi powder and rose petals with milk cream and apply.
• Frequent oil massage is beneficial. Coconut / sesame oil with a little lemon juice, applied on the face, makes the skin supple.
General tips
• The local application of nutmeg paste clears blemishes on the skin. This paste improves the color of the face.
• To tone up tired facial skin, mix 2 tablespoons of ground almonds, one tablespoon of rose water, 1/2 tablespoon of honey into a paste and apply on to the face. Leave on for 20 minutes and rinse off.
• Mix almonds with milk, grind to a paste and apply on the face. Leave it for 20 minutes and then rinse. Facial color improves.

Milk: Dab milk onto your face with some cotton balls. Wash off after minutes for a smooth even complexion.

Yogurt: Applying yoghurt on your face as well as arms and legs, softens the skin. It is also a great coolant, especially, when you have just come back from an outing in the sun.
Yoghurt may be mixed with rice flour to ease out cracks in the body.
It may be combined with chickpea flour to dry out pimples.
For best results, do not refrigerate yoghurt. Use when fresh. With vinegar, it relieves cracked soles.

Cabbage: Save the water that cabbage has been cooked in, to wash your face with. It is a rich source of vitamins and minerals.

Carrot: Boil some carrots and mash into a paste. Apply and leave this on your skin for 10-15 minutes and rinse off with milk. The vitamin A in carrots is a great nourisher.

Butter Milk: May be used as a cleaner and for bleaching out slight discolorations, especially good for oily skin.

Cucumber: A home vegetable, it cools and refreshes, when sliced circular pieces are gently stroked over the face on sunny days. It can be blended with lotions, masks and creams.

Fuller’s earth: it sucks out dirt from pores, is very rich in mineral content, and is used as a thickening and cleaning agent. For best results, apply after shower on a damp face. Rinse off once it dries thoroughly.

Mint: it may be added to tea in digestive disorder. Mint added to bath water is refreshing and stimulating.

Rose: This highly fragrant flower is the richest source of natural vitamin E. Ayurveda recommends Roja Pushpa Avalehya a semi solid (like chyavanprasha) to maintain youthfulness. This quenches thirst in summer and combats other related problems. Gulkund a sweet pan ingredient is made out of rose petals. This cools down the overworked body system.

Ojas

Ojas

Guru Sheetam Mrudu Slakshnam Bahalam Madhur Sthiram, Prasanam Picchilam Snigdham Ojo Dashagunam Smrutam

“Heavy Cold Soft Smooth Strong Sweet Stable Pleasing Slimy Unctuous Oja 10 qualities hereby said/defined/understood.”

Oja is explained as the 8th dhatu (tissue) – beyond shukra when there is a fair amount of qualitative and quantitative dhatus, beyond the nourishment of the 7 dhatus, you get Oja

Dhatu nourishes, replenishes and carries out the essential vital normal functions of life. CNS, heart etc.

Looking at milk, we can think of ghee which is present in all milk but not always seen. With processing we can get ghee. Similarily with regular dinacharya, rtucharya and aharvyhar etc. you can achieve a fair amount of oja in the body.

Good amount of Oja gives a halo to the body. One of the basic functions of Oja.

The quantity of 2 types of oja – when slightly depleted leads to death. Therefore in Aurveda, all the importance of dhatu agni is stressed because without oja, no life. Must be in good proportion.

Infant Development:

ashtabindvakmat/Para(superior) oja happens at conception

3 month – completely formed heart

4th month – intellect soul, heart

7th month – oja from the mother enters the fetus Sarvadehik oja – once this happens the fetus can survive. Pre-7th month or pre-oja is not going to survive.

When the mother looks really vibrant – not transferring oja.

Heart and Main Arteries Oja –

The place of Ashtabindvakmat which is 8 drops in quantity is the Para oja which is there from the beginning of life/conception

The unctuousness of all the sapta dhatus is ojas which is also the seat of prana. Ojas is the dhatu, slightest depletion of ojas can prove fatal because prana within is the living force.

Apara Ojas – ½ Anjali and located all over the body

Anjali is the measure of your hands cupping. So all are subjective based on the patient – his volume of the cup is based on his palms cupping.

Apara Oja = Sarvadehik Oja – everywhere in the body – ½ anjali

Para Oja = Ashtabindvwakmat – in the heart – 8 drops

Oja is maintained, not built. There is only 8 drops in the heart, and ½ Anjali in the body. So everything we do for health is maintaining oja not creating more. If you have very minor depletion of Apara Oja you are near death. If you have any depletion in Para Oja you will have death.

Formation of Oja – always referring to Apara Oja because you can’t make Para Oja, you get it at conception that’s it. Deficient Apara Oja leads to birth defects–

Like bees form nectar/honey by visiting respective flowers ongoing all the time.

The relentless action of dhatu agni in deriving the nutrition of each dhatu also has a byproduct of unctuousness. That unctuousness is called Ojas and is stored everywhere in the body. That is how Ojas is formed – with help of dhatu agni.

* The bee is dhatu agni, the flower is the dhatu, the honey is the Apara Oja

Function/Karma of Oja in the Body

Kanti – Hue/Halo/Complexion

Shakti – overall strength/vigor/vitality

Sthiram – stability of dhatu and therefore composure (psychological and somatic)

Kaya (do), Vachik (speak) Manasic (think) – Body/Somatic activities, psychic activities and phonetics (quality of sound and the words you utter – clarity and force and effect of words.

Indriya (sense organs) Saratva (the best form)– all the indriyas are performing to the fullest and you are in charge of them. Vak (speech), Pani (touch), Pad (movement), Payu (elimination), Upastha (procreate) all the abilities and the senses of perception function to their fullest and best courtesy of oja.

Atma Indhan – Soul Fuel – fuels the atma. Literally the driving or living force.

Vyadhi Kshmatva – Immunity

Dirghayu – Longevity

Oja Kshay – depletion of oja

– death or weakness

– Manobal – Loss of confidence/self esteem, self abusing, negative – this is the most important quality from a point of diagnosis

– Negative thinking

– Oppressed/suppressed feeling

– Compromised abilities – the pancha karmendriya

– Compromised senses – pancha gnanendriya

– Glowlessness

– Emaciation and Ununctuousness (dryness – skin hair eyes)

All the qualities of addiction are the opposite qualities of oja – because oja is forming at all times, when good levels of oja

Apatya not good food items or behaviour

Karana – cause, causative

Ojas Kshaya Karana = causes that bring about depletion of oja

Ati Vyayam – overexertion, overexercise. Working yourself to death. Lakshana- symptoms. Athletes falling to death after an event they have used up their apara oja. Genetic capacity different per person.

If ones somatic effects are so poor the individual cannot reach for spirituality. The body is the sadhana for the spirit. If the instrument is not in the proper form, there will be hindrance on the spiritual path. If your indriyas are not functioning properly you can’t achieve any level of spirituality.

When Vata goes out of balance – ruksha (drying), chala (fast) – broad factors which vitiate vata dosha are 2 – Dhatu Kshay- depletion, Margavrodh – blockage.

Wherever the structural element is depleted, it will be taken over by vitiated vayu.

Anashan – not eating at all. Hunger, malnutrition leads to early death. The glow is missing – starts with negativity (the oja missing is the cause of this)

Breatharians – provided all your nutrition is perfect, then you can do yoga kriya, then one in a million can work with their inner metabolic processes and not eat. But almost everyone can’t do this. Don’t believe the hype that is out there today.

Rukshannpan – overprocessed, junk food – not just dry food, but all this processed food. Snack food etc. cold drinks, alcohol, carbonated drinks. first thing you notice is your mood is crap. Deep fried and dry leads to pitta disorders.

Prajaagara – staying up late at night. Bad G.I. issues, reproductive problems, psychological problems happen a lot with split shifts employment – unless very good oja is already present, because of the depletion of oja leading to vata disruption.

Abhighata – Physical Trauma. Important cause of oja kshaya – best example are accident cases. Take a long time to recuperate because ojas has been depleted to a critical level. Unwarranted surgeries – hysterectomies, knee replacements. All local or general anaesthetics have qualities opposite of ojas.

Ojas is destroyed by these other qualities or lifestyles. Strong analgesics, antibiotics etc. if unwarranted will deplete ojas.

Abhisangha – when in ayurveda all your dosha dhatus are in equilibrium and yet there are symptoms, one is considered to be Buthasangha (ghosts). affections – before infection there is an affection (in pathology affected)

Dhatu Kshay – when dhatus are depleted, ojas is also depleted. Substantial hemorrhaging will show up as ojakshaya.

Shukra Shonit Visarga – Semen Menstrual fluid loss/spill. When physiological quality and quality is ok, when get into excessive bleeding or excessive sex can lead to osteoporosis, prostatis, diminished vision (night blindness/colorblindness). Any time there is loss of shukra or shonita there can be loss of oja. 3-4 days of menstrual cycle with 3-4 anjali no clotting

Visha – poison – getting high: tea, coffee, pan/opium, any narcotics – kshaya and ruksha dhatu (dry and bitter leads to vata imbalance)

Oja Pushti karani sadhanani

Oja building up/regaining measures (Measures to take to regain Oja)

Prasanata – cheerfulness – if you are frowning you are depleting your oja. If you are smiling you are increasing your oja. Builds up positivity in thought process and behavior patterns

Manonukul Ahar Vihar – beneficial and according to your likes and dislikes

Hita/Ahita – does good and only good- what you actually need qualitatively beneficial/not good

Sukha/Dukha – pleasure or subjective notion about favorable result or desire/pain or subjective notion of what is unfavorable result

Using Yukti (logic) and Samskara(process) we can work to make that which is Hita into that which is Sukha

Taking a roller coaster that causes fear is bad for you because increased tension. What you put in you get out. Video games/shooter stuff with fighting and killing is ojas depleting. Builds up the tendencies. TV is called an idiot box for a reason – but you can use it for beautiful or educational stuff. Reading pornography ruins the motive of reading. Applies everywhere – what you take in has an effect on your mind. This is even more profound when you look at cultures and societies. Think about the Western world and the Western mind. Did you realize life was not about work, making money and buying things?

Nirdvandrva –nonduality: opposites: don’t get entangled in polarity. Duality sucks (literally). Drains you of vitality/oja. Come to know balance. Transcend opposites.

Madhur, Snigda, Sheeta Virya (cold)

Light and Wholesome diet – a meal having all the sharas and laghu in right quantity.

Milk

Jeevaniya Gana – Group of herbs that build up oja/Give life.

  • Medha
  • Maha Medha
  • Kakoli
  • Jeevak
  • Rushabhak
  • KshirKakoli
  • Mudgaparni
  • Mashparni – parni means leaf
  • Jeevanti
  • Yashtimadhur – licorice

All the Rasayana and the Vajikaran (aphrodisiacs) help to build up ojas

Loving spousal relationships help to build ojas

Inspirational visions help to build ojas

Western detoxing is bunk, need the proof?

Yoga? What is it? Is it anything you want it to be? Lets ask Krishnamacharya.

Quotes from KRISHNAMACHARYA’S YOGASANAGALU (1941)

From ancient times, while doing veda adhyayanam, the svaras (the notes udatta (elevated), anudatta (grave) and svarita (middle/articulated)) in the aksharas (syllables) of the vedas are observed and mastered without fail;

in music, the rules of sruti (division of octave), layam (metre or time), thrtam and anuthrtam are followed;

in pathyatmaha (verses of 4 lines each) poems the rules for chandas, yati, and parasam have been established and are carefully followed;

in mantra upasana, the anganyasa, karanyasa, sariranyasa, kalaanyasa, matrukanyasa, ji- vanyasa, tattvanyasa are experienced and understood.

Similarly in yogasana, pranayama and the mudras, the vinyasas handed down from ancient times should be followed. But nowadays, in many places, these great practitioners of yogabhyasa ignore vinyasa krama and just move and bend and shake their arms and legs and claim that they are practising asana abhyasa. This is being done not only in yogabhyasa but also in veda adhyayanam and in mantra upasanas where the rules are being ignored and people shamefully practise this as though it were part of their worldly affairs. If this behaviour continues for some time, even the vedas will be ruined. Everybody knows that anything that is done without following the prescribed rules will not give any benefits. When we know that this is true, is there any need to reiterate this for the great traditions of yogabhyasa, veda adhyayanam and mantra upasana which provide the best benefits? Some people, who are involved in sahavasa dosha and interested only in worldly benefits, say that they do not see any point in following sanatana dharma or karma yoga. There are reasons for their saying this.

I would like to briefly mention one or two points addressing this.
1. They are not following the rules such as vinyasa.
2. Their guru is not teaching them using the secrets and techniques that are in his experience.
3. The guru has not instructed them properly about the place and time of practice, the appropriate diet and drink and activities for the practitioner. As a result of many people teaching yogabhyasa in this fashion, many leave the path of yoga saying that they do not see the benefits in yogabhyasa and fall into the traps of various diseases. They do not exercise the body properly and spend money unnecessarily.Instead of following the system properly, they lose their way and waste time on unnecessary pursuits and have started saying that these times are not appropriate for sanatana dharma and karma. Some others, in order to hide the mistakes and bad actions that they have committed, keep saying that doing yogabhyasa makes one go mad and intentionally deceive great people in this manner. 

Just as music without sruti and laya will not give any pleasure,similarly asana practice done without vinyasa krama will not give good health. When that is so, what more is there to say about long life and strength in this context?
Especially those who want to start practicing the two yoganga’s “Asana” and “Pranayama” without following the aforementioned niyamas, following drawing charts and practicing on their own freewill will not receive benefits but may also be responsible for tarnishing the name and bringing disrepute. Unlike other practices, yoganga sadhana not only nourishes muscles. It benefits body, musculature, and mind and according to the age of the practitioner improves the active energy, extends life, eliminates diseases, provides stability of the mind, comprehension of subtle reality and self knowledge.
Those who ignore these rules and only do yogabhyasa according to their wishes, by following picture books, will be unhappy as a result because they will obtain absolutely no benefits from this. These people then ridicule yoga vidya and their sanatana dharma, and start doing physical exercises that are contrary to our country’s ahara guna (diet), jala guna (water) and vayu guna (climate) and waste a lot of money on this. Who is at fault?
Nowadays, we follow Western exercises and methodology, think that this is easy, spend a lot of money on it, procure expensive equipment from abroad and exercise with no consistency or routine. This is not an achievement of the body but a bodiless eort or a body destroying eort. We did not make up these names. We realize this from the kinds of kriyas that are being followed by the practitioner of these exercises. Moreover, such exercises will give proper blood circulation to some parts of the body while reducing the blood flow in others. This will result in poor strength, and eventually will cause paralysis and lead to an early, untimely death.
Practicing yogasanas without vinyasa will make the body lean and emaciated. Some people who did not learn yoga through a guru and practice without vinyasa have brought bad reputation to yoga which is very unfortunate. Therefore, how many vinyasas for asanas? Asana position comes at which vinyasa count? When do you perform rechanka and puraka? When to do antah kumbhaka and bahya kumbhaka? What are its benefits?
Now, might you think there might be something else besides a class lead by so young person that did a 200 hr training course that was taught by a teacher that did a 200 hr training course and is now teaching teachers to teach “yoga”???
Whats in your yoga? (that’s from me, not Krishnamacharaya) :)
.

Some herb information

When you are in a healthy state, an attentive state, you can listen to the body and hear what you need but if not paying attention, unaware, imaginative and “intuitive”, or overwhelmed by life, there is not a good gauge. What the body requires. The body’s innate therapeutic property comes into effect early on. Manifestation state of disease is farther down the line. If you are attentive on the mental level, you are not confused. Even in the state of disease formation, the body is attempting to talk to you. Are you listening? People that tend to talk to doctors usually are so not in their bodies or even have any clue to what is really going on with them which reinforces not paying attention and being disconnected. our culture in the West does not really teach us to be nor does it give clues on what is healthy except for research studies which continues to change what it has stated previously year after year.

There is a saying….. “The art of medicine lies in amusing the patient while you wait for nature to cure the disease.” Nature can balance the imbalances but the human mind gets in the way. All it takes is a little bit of knowledge and then following it goes a long way.

Life is conditional and dynamic. Not static. There are always imbalances around you, It is a human beings responsibility to know the nature of ourselves in the first place and then can go with the right choices. It is our state of awareness that makes the difference of health or not health. Healing comes from sensing, experience, and knowledge. If one want to be healthier, then one will find things still lacking in healing process and that will come to learning to be at a different mental awareness.

An example of the dynamism of health is seen in the simple example of nature and the seasons. Each season changes into another that births, grows and maintains, then destroys. It is an ongoing cycle that if we understand and have a time tested, not imaginary, template to understand it allows one to become perfectly engaged in this dynamic flow of nature and one’s health increases.

Someone once told me that the body has a natural intelligence to heal. I would agree and disagree to provoke the understanding that the human mind filled with its likes and dislikes is what is the cause of most disease. Making decisions based upon this is the bypassing of intelligence in choice. This is also known as Pragnaaparadha or crimes against wisdom. This damages the intellect and makes it all the simpler to not follow what is beneficial for the system after that first “a little bit won’t hurt”, the next and next and next “a little bit won’t hurt” until it is a habit and the next larger layer of “a little bit won’t hurt” finds a new “little bit”. After the 3rd stage of disease, where the symptoms are not even seen yet, the bodies natural intelligence is tainted and it’s natural intelligence to heal is now clouded. This is coincidentally comparable to the understanding of the cycle of nature. In one season, say “A” season, the dosha is at a baseline. In “B” season, the dosha accumulates as a natural progression of that birth, maintenance, and destruction cycle. In the “C” season the dosha aggravates, this is the second stage of disease, and then the natural flow of nature brings the dosha back down to the base line in “D” season. Our lack of awareness, comprehension, knowledge, lack of connection to nature…. whatever you want to label it as, and the strength of our desires continue us past that third stage of disease into deeper stages where the intelligence of the body natural healing is thwarted.

Genetic engineering in people is DNA changing due to lifestyle choices over generations – so if after 3 generations they were trained to eat everything as health, your children will do the same. If the child is generally healthy and you are generally healthy and you keep going with the wholesome rituals of daily lifestyle, you will correct the genetic lineage for the next generation. This works the other way as well. What you eat and how you feed your kids will be the way that they are programed to take care of their own children and their children’s children will be programmed the same.

The following herb list is not for you to now self diagnose what you think is going on with you and to start taking because you want this or that. Please do not use it that way. That is allopathic, symptom chasing and has more a result of causing further disease rather than any healing. If one was to cut the flower from a plant, it does not destroy the plant. It is just a symptom of the plant. In the same way, taking something for a symptom will mask the symptom and allow the disease to then find another route to come to head. This new route in now a complication normally which will be harder to treat. Caveat Emptor!!!!! If you are not educated fully, do not self diagnose and self medicate. From ignorance more ignorance is born.

Amalaki

Indian Gooseberry –

Ras(a): all tastes except Lavan, predominantly Amla – hence its name

Virya: Sheeta virya – builds up body

Vipak: Amla

Guna: Ruksha and Laghu. Being laghu easily digestible especially for convalescence (recovering from disease state.- lowered agni needs laghu (a guna). Laghu guna + PanchaRasa, Ruksha (dryness)

Prabhav – overall balancing of all 3 doshas. Amla Rasa is taste you perceive, but Kshay Ras is equally important (very astringent) – very good for balancing Pitta. Which is why the amla doesn’t aggravate Pitta – the Kshay Rasa balances.

Best Rasayan(a) – nourishes all tissues, good for all doshas. Being laghu and Kshay doesn’t have tendency to particular manas (sattva, rajas, tamas – qualities of mind). So good for psychological functioning. Also good for intelligence especially memory.

Drug of choice for acid reflux – pitta dominant complaint. Kshay Ras dominance is good for acid reflux and other pitta conditions. Children rarely have acid reflux unless there is a hernia, probability of a child having peptic issues is very rare because of the prevalence of Kapha dosh. When diagnosing, pay attention to the dominance in physiology and pathology before making a determination of what is going on. If you make a child lie down after eating, the field of digestion is going to come up, but that isn’t acid reflux – just physiological.

Regular diatetic additive even though is aushadhi. Because of its 5 Rasa in one herb, its good as a supplement. Good amount of the rasas to add to general diet. Fresh is the best, then if more acid complaints – dipped in sugar, bloating after meals – dried with rock salt. Check out what is available and what your complaint is. 2-3 pieces daily as an eye tonic and general digestive.

Triphala = 3 fruits: Amalaki (aka Amala/Avala), Haritaki (aka Harada/Harde), Bibhitaki (aka Baheda) – always these three are the formula. Prophylactic for eye health, good for skin, health, digestion, immune system. Triphala is not good for everyone as is touted by Dr. Lad and his students. Proper usage of medicines with intelligence and respect for the human life in front of you, not ever shotgun one stop shop.

Buying Herbs – best grown by yourself, then from India. Not much in the states. Lots of BS. Prices are jacked way way up as well. Just as an example, I just got Shatavari Kalpa whole sale the other week from a dealer in the US. I was needing it for a client. It was $25 for me wholesale. In India, the exact same thing would cost $3. The more you purchase and support this the more you are feeding the monster. Dried herbs less strong than fresh, but more concentrated, so better.

Don’t cut up your fruit if possible – more powerful/better if eaten in its natural form, whether for amalaki or peaches or pears or whatever.

Try to grow your own – see if the plant wants to grow with you or not. Don’t worry about whether it’s the right location it will grow or not and then you’ll know if its right.

Ashwagandha

Rasayana

Rasa: Tikta(bitter) and Kshay(astringent) Rasa

Vipak: Sweet – normally tikta rasas are Katu vipak, but this one is an exception to the rule.

Virya: Ushna/Hot – normally sweet vipak would mean a sheeta/cold virya so this is also an exception to the rule.

Prabhav: Snigda Guna – being Snigda in its guna and Laghu in its guna, its prabhav is Tridosha Shamak/pacifier. Especially with milk or ghee. Stimulates sexuality: both performance and output of fluids and yet CALMS the mind. Virility – proper check on mind, but good drive. As opposed to onions which stimulate the mind/lust but don’t help organs. Good to use to channel this energy to other focuses. Good for an overall tonic and immunity builder/oja.

Ashwa – horse. Ghanda – smell. Think of it as a metaphor for the strength it imparts. Unleashes passion and creativity. This is about the channeling of the energy away from sexuality (if you can knowingly abstain without denying natural urges) and towards creativity etc. Can be utilized for better purposes. For Aam people/masses/general public. For higher consciousness people use it for Oja.

Anxiety and Stress burster/reliever. Mind calmer. Not about the act of sex, about the strength of the creative energy, so ok for all people. Can give to children but we should direct the metaphysical part of them as well. So herbs help the material,

Mild analgesic, but only if you are sensitive to it and haven’t been exposed to NSAIDS or other heavy painkillers.

Muscle strengthener. Notice the

Stimulate creativity and vigour.

Promotes good seed.

Oja building, but not against the laws of nature – a 70 year old won’t magically run a marathon after ingestion.

Stimulating regeneration of cells isn’t to be done against nature – no point trying to stop aging permanently.

To be done as treatment, not for long periods of time unless being monitored. Prolonged use ok with monitoring (appetite and digestion should be checked, as well as longterm lifestyle changes.) As a stress buster, if the patient isn’t changing any of their lifestyle which is causing stress – no exercise, hobbies, creativity, etc., – not a good idea to just treat with an herb. Under stress, immune system is depleted, so ashwagandha would be useful for both.

Slightly weight increasing depending on patient – if patient has low or manda agni. If someone is weak and has low agni, would wait until the agni has been fired up. Check how the affect is on each subject.   That’s why monitoring is important. If adds weight, can work with diet.

ALL RASAYANAS SHOULD ONLY BE GIVEN IF GOOD AGNI/APPETITE. If given when low agni, will drown the fire. Get agni back up, then prescribe rasayana.

Bramhi

Rasa: Madhur

Vipak: Sweet

Virya: Sheeta

Guna: Laghu/light

Dosha: Tridosha Shamak/pacifying/palliative

Prabhav: Psychological and Mental and Emotional balance – good for CNS, epilepsy. High Sattvic promoting. Intellect is dependent on good Sattva. Good for psychological disorders. Sattva good fro truth and positivity of life, so Brahmi is herb of choice for Yogis/Saddhus. People mastering control of mind/metaphysics/spirituality. Majja Dhatu building (physical element of the psychology/mental system).

Karma: Mildly laxative. Promotes hair growth. Nerve tonic (because of the majja dhatu effect). Good for PTSD in conjunction with proper counseling.

Should be applying topically on hair and taking orally. Good for children as well.

CNS – seat of intellect as well as the CNS. Good effect on speech, intellect, anything to do with nervous system. Parkinson’s disease responds well to Bramhi especially in ghee form. Brahmi Gritha. Vayu disturbance disease so the ghee form best. Gotu Kola/Manduk Pani sometimes a good substitute for Brahmi.

Bipolar disorder – bramhi good at blood brain barrier level – good osmotic effect provided there is no interference from other drugs. You would taper off the western drug and then be able to experience the effect of bramhi.

Agni – how to examine the digestive quality of the patient. How well is the meal digested is a good way to see how good the agni is. What is the quality of stool, what does his digestion do. Then you can choose whether a rasayana is to be given.

First try to gently treat before getting modern drugs – once treated with excess, very difficult to get off or have a good effect from the milder forms including lifestyle changes. So start off with Ayurveda to get good fantastic results before going on to medication.

Agnim Jaranam Shaktya Parikshet

The level of appetite is determined by level of digestion. Optimum level and showing good symptoms of digestion.

By the quality of digestion the person shows that lets you know whether he has good agni. How well the food is digested frequently/regularly, when he has meals with hunger, does he digest it well. How many times does he eliminate, what is the consistency of the fecal matter – sinks or floats?

When learning to read pulses, must practice Brahmacharya to reach subtler energetic awareness so can be able to read energy.

Can keep one awake if taken at night due to the tannis.

Manduk Parni – Gotu Kola

Rasa: Bitter/Astringent

Vipak: Sweet (again unconventional)

Virya – Sheeta Virya – cool

Guna – light

Dosha – tridosha shamak

Prabhav – enhances intellect and brain function. Boost memory and intellect. Can be used with children as a regular tonic to enhance mental faculties. Introduce with good

If digestion is fair can be used.

Because sheeta virya, don’t add heat – teas not so good. Ideally not heated because its counter to virya. If taste is the issue, can mask with honey. Doesn’t kill the effects to heat, but not as good.

Nausea – implies low agni. Therefore the herb is not going to get the vipak of desired intensity and can’t help the body to the fullest.

Tender herbs need less processing. More rigid, more processing – roots, stems etc. would require more crushing heating etc.

Haritaki

“A person that doesn’t have a mother, for that person haritaki is like their mother.”

Attends to most of the bodily complaints – cleanses srotas, good for elimination

Rasa: Pancha Rasas all except for Lavan/Salty

Vipak: Sweet

Guna: laghu/light – easily digested, imparts healing quality

Virya: Ushna/heating

Dosha: Tridosha Shamak – addresses all, said to be more Vata/Pitta but good for all.

Cannot be taken daily for extended period of time. Taken only till doesn’t affect on bowel movement. Stop when it no longer has an effect on bowels. That would be the state of health. Stop when doesn’t affect consistency or frequency. Not good for regular use with good health. So not good to take triphala daily. Bowel movements should be regularized with lifestyle, regular foods, good diet. If all that is good, then maybe look to triphala. But can be habit forming.

Karma: Yogavahi Karma– assists action and enhances quality of accompanying herbs/dravya along with it. Also known as samayogavahi

Ex: given with amla and with bibhitaki as a facilitator for both of them.

Anuloman – downward movement of mala

Agni Deepan – appetizing affect, flares up agni therefore good for digesting aam, cleansing of srotas.

Apana Vayu disorders – Malava Stambha/Constipation

Liver ailments

Gallstones/cholelithiasis

Can induce abortion in pregnant women because of Apana Vayu affect.

Prabhav: cleansing properties and pancharasayan

Dhanyaka: Coriander/Cilantro

Rasa – Tikta 4 tastes

Vipak – Sweet/Madhur

Virya – Ushna: seeds are comparatively soothing/cooling

Dosha – Tridosha Shamak

Karma – Agni Vathak

Pachak – digestive – fair amount of regular use in the diet is advisable.

Primary Uses: skin conditions esp. allergy – rashes. Used as an additive not the main vegetable. Good for fevers esp. seeds – used for the cooling. UTI – coriander seeds soaked overnight and drunk. Inflammation of eyes. Agni boosting digestive daily use. Topically make a paste from pulverized seeds and ghee.

Sukshma Ela/Elachi: Small Cardamom

Rasa:Pungent Katu Madhur Rasa

Vipak: Madhur

Virya: Sheeta/cooling

Guna: Laghu and dry

Dosha: Tridosha Shamak

Karma: Nourishes. Digestive without aggravating agni. Intrinsic property of taking on aam by itself instead of flaring up agni. It actively digests aam without going through agni. Improves sexual tissue/shukra dhatu. Because of aromatic qualities, it conditions the genital organs. Like body spray for genitals but by eating. J Decongestant of nose, throat – can chew on it in restricted amount. 1-2x day. Black seeds is more potent, green is less strong/potent/pungent. Green is fresh, black is dried.

Digestive in chai.

Personal Uses: decongestant, mouth freshener

Camphor – keep in car to smell to keep you awake for long trips.

Bruhat Ela (Large/Black Cardamom):

Rasa: Katu

Vipak: Katu

Virya: Ushna

Guna: Laghu and Dry

Dosha: being pungent P, V prakopa. Black in color and being light and dry its Vatakar (vata prakop)

Karma: digestive. Mild anuloman – if used only a dash. If you overdo it, will vitiate vata. But mild as in the quantity will have anuloman effect on vayu. Good for hiccups – just a pinch crushed or chew 2-3 seeds and breathe deep and see if hiccups stop. Carminitive – eases flatulence (anuloman) and bloated feeling. Primary use: Anorexia/loss of appetite. That’s why used in most of masalas/spice mixes. Deepan Pachan. Kapha Shamak – used in chronic kapha and muculitic kapha (wet kapha) – used in sitopladi.

Personal uses: add a dash for a change – pinch in cooking when you feel bloated or want a bit of appetizing effect in food. Use instead of black pepper or asafetida to change flavor. Variety is good

Guduchi:

Rasa:Bitter

Vipaka:Sweet – unconventional

Virya: Ushna

Guna: Snigda/unctuousness

Dosha: Tridosha Shamak/Tridoshaghna

Prabhav: antitoxic/vishaghna

Karma: fever reducing/jwaraghna, immune boosting, blood purifying

For fever reducing ½ tsp. 3x days in warm water or alternatively with honey

Saptudhatubalya – nourishing for all 7 dhatus

Drug of choice for gout (hot painful joints)- grossly, can be used widely.

All liver issues – wherever regeneration of all tissues necessary.

Chemotherapy especially good for. Skin disorders, recurrent fever.

Not for long term frequent use. Use for special appearances J

Eranda (Castor, ie castor oil)

Rasa: Katu/Pungent, Kshay Astringent

Vipaka: Madhur – unconventional (all good herbs have unusual qualities)

Virya: Ushna

Guna: Guru, Snigdha, Tikshna (burning effect on tongue like mustard oil)

Dosha: Kapha and Vata mitigator, if overdone Pitta aggravator (because hot and sharp)

Externally used no effect on pitta, mainly vata regulator

Karma: Vata Anuloman – downward directing of Vayu (induces labor – not for pregnant women unless late in 3rd trimester), Agni Deepan therefore herb of choice in rheumatoid arthritis. Also strong purgative. Spoonful of oil at a time only. Take with Haritaki for constipation.

Regular application of vata reducing oils externally can help in breast cancer

Gokshura (Rasayan)Locally known as puncture vine or goat’s head

Rasa: Madhur

Vipaka: Madhur

Virya: Sheeta

Guna: Guru and Snigdha (heavy and oily)

Dosha: Tridosha Shamak

Karma: Urinary Tract Infections best for, Anuloman, Bhedhan – urinary stones, kidney stones, urethra issues and gallstones. Best natural diuretic – increases urinary output. Builds up tissues(that is the rasayana part). Being a diuretic, good for edema especially in legs and feet. If edema is related to urinary tract, rather than good for cardiac edema. All of the kidney apparatus. Useful in fibroids (hardening of the tissues at the wall of the uterus) – more prithvi in a fibroid than a cyst.

Good action on sperm genesis: quality and quantity of the physical material.

Kantakari – kanta=thorns –

Rasa: Tikta/bitter & Katu/Pungent

Vipak: Katu

Virya: Ushna

Guna: Laghue and dry

Dosha: Vata and Kapha Shamak, Aggravates Pitta because its hot and pungent

Prabhav: reduces heart swelling: cardio megali.

Karma: Agni Deepan (appetizer),

Drug of choice for respiratory tract, cough, asthma, bronchial infections/conditions. Alveolar level is deeper. Main bronchials are upper. Good for all upper respiratory tract conditions.

Good for common cough and cold – take at first sign

Kumari:Aloe Vera

use pulp gotten with a sharp wooden knife Non metallic. Ideally an ivory knife. Metal causes interaction. Could use a ceramic or any non-metal cutting surface.

Rasa: Tikta, Madhur

Vipak: Madhur

Virya: Sheeta

Guna: picchila, guru, snigdha

Dosha: tridoshaghna

Karma: soothing, moisturizing effect. Being sheeta in virya, has cooling effect on scars, sunburns, burns, inflammation of skin – external useage. If burning internally, inflamed piles – could be taken internally. Start with not more than 1 Tablespoon. 1tsp./day is a good dosage. Long term usage without purpose can be drying (has thorns so you can see how it could be sharp and drying over time.) Laxative as well. Regenerative quality so good for sunburns/burned skin. Can stick in ground and just grow. How does a plant grow, tells you what kind of effect it may have.

For cancer – Guduchi and Kumari both taken a lot.

Dried Kumari in powder form – Aloe Vera grows year round and is better for all doshas.

Hepatofriendly – good for liver. Good for uterus too. So good for post-labor to help uterus contract back to original size.

Haridra – Turmeric

Rasa: Tikta/bitter & Katu/pungent

Vipaka: Katu

Virya: Ushna

Guna: Ruksha/dry and Laghu/light

Dosha: Kapha and Vata mitigator/Shamak

Prabhav: Pitta Shamak when cooked in ghee or milk

Karma: full blown efficacy is best achieved in dry root – this concentrates the active principle. Fresh is used mostly in diet or as a preservative. Dry used as herb.

Blood purifier, anti-inflammatory, anti-infective property not fighting the organism (ie not antibacterial or antiviral), but elevates the ambience of the basic tissue. Use water or ghee to make into a paste. Good combined with honey as a paste. Honey and Turmeric being ushna, would wait to use it until after bleeding stops. Then make into a 2nd paste.

Drug choice for skin disorders like acne, itching etc. Good for beauty aids, face packs.

With warm milk for sore throat and cough.

Jaundice, anemia in recuperative stages. Not for infants – too hot for babies.

Good for obese people with warm water has slimming effect. Good for slim people with warm milk to build up. When pregnant, warm milk and turmeric for baby skin and health.

Auspicious

Vachar – similar rhizome to haridra used in babies cradles

Narikela – Coconut

Rasa: Madhur

Vipaka: Madhur

Sheeta

Guru

Vata Pitta Shamak, Kapha Vardak/Prakopa

Prabhav – good for hair. In coastal areas like Kerala they have everywhere in their diet.

Karma: Nourishing, diuretic/mutrala. Not for use in winter on hair because its cooling. Regenerative to hair both topically or internally, if hairloss is due to Pitta imbalance.

Good for UTI, burning of urination. Good for diarrhea and dysentery. Good for children

Personal uses: UTI’s, fluid losses

Lavanga – Cloves

Rasa: Katu & Tikta

Vipaka: Katu

Virya: Ushna

Guna: tikshna, laghu, snigdha

Dosha: tridoshic shamak

Prabhav: good for digestion but cooling too. Anti-emetic, anti-nausea, good for motion sickness. Preventative for motion sickness and reduces once have it.

Agni Deepan – appetizing

Good for oral hygiene, gums and teeth pain. Anti-tussive (coughing). Anorexia (helps appetite).

Regular use as an adjunct to diet.

Marich – Black Pepper

Rasa: Katu Rasa

Vipaka: Katu

Virya: Ushna

Guna: laghu and tikshna

Dosha: Kapha and Vata pacifying, Pitta aggravating

Prabhav: regulates prana in lungs. Good for respiration and digestion. Dissolves phlegm.

Agni Deepan – appetizer

Primary Use: pneumonia, respiratory problems, dental cavities,

Yashtimadhu – Licorice

Rasa: Madhur

Vipaka: Madhur

Virya: Sheeta

Guna: guru and snigdha

Dosha: Tridoshaghn(a)

Nourishes all dhatus

Good for dry cough because it has a mucilative action, virility. Use of bark and stem and root in a tea.

Adrakh (fresh ginger) and Shunthi (dry ginger)

Rasa: Katu Rasa

Vipaka: Katu

Virya: Ushna

Guna: laghu, tikshna

Dosha: Kapha Vata mitigators, but dry will vitiate Pitta

Aam pachan

Agni Deepan

Vishwa Bheshaj – universal doctor. Especially helpful for digestive problems, colds, good with jaggery for post-partum care.

Cough – mucolytic action like licorice for liquefying kapha wet coughs

Tulsi- Holy Basil

Rasa: Katu

Vipak: Katu

Virya: Ushna

Vata Kapha Shamak, Pitta Prakop

Removes phlegm – so also good for wet coughs.

Herbs in general – smaller the leaf size the MORE potent.

2-3 leaves in the morning and evening to clear

Blood purifier, mildly antiseptic, mildly aam pachak, good for cough and colds, cholesterol/lipid management. Wormicide.

VACHA – Calamus

Tikta Katu

Katu

Ushna

Laghu and tikshna and rukshna

Kapha Vata Shamak, Pitta Prakop in excess

Prabhava – brain tonic – enhances synaptic function, nourishes medhya dhatu

Agni Deepan –

Clears subtle channels of the brain

Karma: Medhya Rasayan

Primary use – promotes courage, self expression, memory retention, nerve tonic for kids, can be kept near cradle (don’t let baby touch cause its quite ushna) but its very anti-parasitic because of its prabhava. Looks like shunthi – a rhizome.

Ajwain – Bishop’s weed

Rasa:Katu

Vipak: Katu

Virya: Ushna

Guna: Tikshna

Dosha: Kapha Vata Shamak, Pitta Prakopak

Digestive, Agni Deepan (appetizer)

Used as a digestive spice.

Use as a smudge when you have a cold and cough – good for decongestant as a smudge. – handful burning in a closed room. Can also burn with a spoonful of haldi. Breathe in and inhale.

Pippali – Rasayana for lungs especially the lower respiratory section

Rasa: Madhur if wet, Katu if dry

Vipaka: Madhur if wet, Katu if dry

Virya: Sheeta if wet, Anushna (if dry

Guna:tikshna, laghu, snigdha

Dosha:

Aam pachan. Good for spleen conditions: most hematological conditions (blood related) are spleen related.

Trikatu – Pippali (green long pepper), Shunthi (dry ginger) and Marich (black pepper) – a kapha treatment

Shatavari – Universal Rasayana

Rasa: Madhur Tikta

Vipak: Madhur

Virya: Sheeta

Dosha: Tridoshaghna

Balya strength and longevity promoting – nourishing. Increases sexual vigor and shukra dhatu in both men and women

Prabhav: tremendously augments breast milk both quantity and quality

Major correlative in fertility. Good herb for ailments of the uterus.

General tonic.

Drug of choice for maintaining eyesight/health

Kharjur – Dates

Kshay pungent and Madhur sweet

Madhur

Sheeta

Guru & Snigdha

Kapha Prakopak, Vata Pitta Shamak

Balya/nourishing, anti-inflammatory. Adds bulk to body. Very useful in alcoholics to recover from alcohol withdrawal. Good for hangovers. Good for Chronic Fatigue. Good for building up muscle tissue (Mamsakara) when dried dates. Black dates are more potent than brown dates. Fresh dates build up Rakta dhatu and therefore eventually will build mamsa dhatu, but use dry for direct treatment.

Bibhitaki

Rasa: Kshay and Madhur

Vipak: Madhur

Virya: Ushna

Guna: laghu and ruksha

Dosha: Kapha reducing/Kapha Shamak

Agni Deepan

Prabhav: mild laxative.

Rasa, Virya, Vipaka, Digestion, Karma

These are common to…..

Madhura – Sweet

– Sthoulya/Obesity

  • Prameha/Diabetes
  • Vikara

Amla Rasa – Sour

– Pitta Dosha Ailments

  • Rakta Vikara/Roga = any kind of blood ailments/diseases
  • Pitta Roga – Hyper Acidity, Heartburn, Ulcers (Bleeding ulcers are Rakta Vihara), Burning Red Rashes (rashes with more itching or wet are more Kapha based)

Lavana Rasa – Salty

– Pitta Vikara/Roga (ailments/diseases) but later can show up in Kapha and Vata constitutions

– Impotency/Napusa Katva – infertility/impotency – check for food intake: processed food very high in Lavana Rasa. Fresh food is naturally lower in Lavana Rasa – If you need to preserve food use salt – not good for you

– Khalitya – hairloss/baldness – Check for salt intake – Loss of anything relates to Vata Vikara even though it is a Pitta Roga/ailment

-Shotha – Edema: Swelling without inflammation – retention of water. Kapha Vikara

Katu – Pungent – first Vata then Pitta for all diseases

  • Napusa Katva – impotence
  • Trishna (thirst)
  • Vata Roga – Tremors/Seizures, Constipation, Dryness, cracking of soles
  • Krushatva – pathological emaciation
  • Developing nations have more issues with first three rasas (indulgence), other countries the last 3 rasas

Shula – Pain – Vata Vikara

Tikta – Bitter

– Dhatu Kshaya/Wasting of any dhatu – muscles etc.

  • Daurbalya – debility/weakness

Kashaya – Astringent

  • Stroto Rodha – obstruction of channels
  • Vata Roga
  • Malavshstambha – constipation

Importance of Rasa:

Aagama (Classics) – The classic scriptures have used Rasa as one categorizational process of herbs. Groups of Herbs classified by the predominance of their Rasas – not the only categories, but a main one. Can also categorize by dosha.

  • eg: Madhurskanda – a category of herbs of madhura rasa – A Group Category
    • Important because we treat with the introduction of different Rasa – so for convenience we look at these categories and make recommendations for treatment.

Anumana – Inference – Important to know the concept of rasas so that you can infer the effect on the doshas.

    1. E.g: does rasa affect dosha makeup? Yes, we determined this due to mahabhuta fundamental makeup of both rasa and dosha.So when shown in relation to the dosha we can affect an out of balance dosha by treating with mahabhuta (element) via rasa (taste)

VIPAKA – Post-digestive Rasa

  • Definition: Parinam Lakshano Vipaka: “The end result of digestion of dravya/substance getting into the body is Vipaka” The end result (parinam) effect (lakshano) is digestion of the dravya (vipaka)
    • Final transformative state
  • Gut is the main eliminating canal –
    • part 1 – Gastrum/Amashaya: stomach
    • part 2 – duodenum/Grahani
    • part 3 – Small intestine/laghuantra
    • part 4 – Colon/pakvashaya

Gross/Macro Digestive States/Jathar Agni (residing in the Pachaka Pitta) :

Madhura Avastha Paka – Whatever food is digested must undergo madhura avasta paka/sweet state (avasta) of digestion (paka). Chewed and swallowed. Dravya has its own guna, rasa, virya, karma, prabha. Saliva is not acidic, its water mostly which is madhura. Hence this state of digestion is madhura avastha paka

Amla Avastha Paka – stomach digestion state/ stomach acids – chemical reactions happening in stomach and small intestines

Katu Avastha Paka – pungent digestive state – large intestine. Still digesting even here.

Ahara Rasa is what’s left

Micro/Dhatu Digestive States – Dhatu Agni (7 dhatus + 5 Pancha Mahabhuta Agni, 13 agni) – the result of the 3 avastha pakas goes into dhatu agni and then the 5 Pancha Mahabhuta Agni). The effects of the dravya show up here: the whole qualities of the dravya is revealed here – guna, rasa, karma, virya, prabha. We can’t taste this at the vipak level but we can infer the effect of the dravya based on what it does to your body: how does it affect dosha, dhatu and mala.

One way of viewing digestion is that it goes in order by dhatus

Rasa-> Rakta-> Mamsa-> Meda-> Asthi-> Majja-> Shukra ->

Another way of viewing is that like seeds spread for birds who peck a piece here and there, the dhatus pull what they need only

Kshira Dadhinaya: A third view is like yogurt – you act upon it with curd and the whole gets converted into yogurt SO ahara rasa is acted by rasa dhatu and it all turns into rasa then acted upon by rakta and all turns into rakta, then mamsa etc.

When gets into the dhatu – whichever one it is – that action on the dhatu, dosha and mala is inferred as Vipaka. At the onset of microcirculation once dhatu agni acts on it, the post digestive effect on the body (dosha, dhatu, mala) is going to be inferred as the Vipaka of this dravya. After colon at dhatu agni level – tissue. When nutrients are passing into cellular structure. This determines the Vipaka of the dravya. The final action/end product of metabolite is Vipaka.

Vipaka – 3 stages Effects/Actions on body happens in building, maintenance, or destroying.

– Madhura Vipaka – Building the body

– Amla Vipaka – Maintaining the body (Hrdaya – cardiac muscles have affinity to amla for maintenance. Pregnant woman has two hearts beating in body, has a definite affinity to sour things. We can infer that sourness is important to blood, cardiac maintenance)

– Katu Vipaka – Destroying the body

Vipaka depends on your mindfulness – try not to talk during mealtimes. Simple things matter a lot in the outcome of your life.

Avastha Paka                                                       Vipaka

Initial transformative phase                               Final transformative state

Can be assessed                                                 Must be inferred by the action on body

Classification of Vipaka:

Charaka says

Rasa                                                                    Vipaka

Madhura/Lavana                                                   Madhur Vipaka

Amla                                                                  Amla Vipaka

Katu/Tikta/Kshaya                                            Katu Vipaka

Debate – Sushruta has dravya classified on basis of panchamahabhut

Parthi Dravya                                                    Guru Vipaka

Aapya Dravya                                                   Guru Vipaka

Tejas Dravya                                                     Laghu Vipaka

Vayavya Dravya                                                Laghu Vipaka

Aakashiya Dravya                                             Laghu Vipaka

Importance of Vipaka:

Responsible for all the actions/effect of dravya on body. The responsible factor for action on the dosha/dhatu/mala (body) level.

VIRYA

Definition: Most powerful/potent element of the dravya is virya. The potent element is known as potency is equal to virya. Viryam tu kriyate yen(a) ya kriya. “The factor to which kriya/action is brought about is virya.” Any dravya that gets into the body beyond vipaka effects on body, everything boils down to 2 final effects: heating or cooling of the body. Like the sun or the moon. Post-vipaka, whatever effect the dravya shows on the body can be categorized in these two ways: either heats up the body or cools down the body. Ushna or Shita – Heating or Cooling. (note – Shighra is fast NOT cooling)

Classification of Virya:

Vipaka                                                                Virya

Madhura Vipaka                                                   Shitha Virya

Amla Vipaka                                                        Ushna Virya

Katu Vipaka                                                        Ushna Virya

Importance of Virya:

  1. Karma Karana – action effect: does it build up/Shitatwa or break down/Ushnatwa?
  2. Pradhanikatva – determines potency of dravya – level of activity determined by the virya of a particular dravya: importance/pradhani factor/katva. How much will a substance affect you in what way.

PRABHAVA

Definition: Vishishta Karmanam chaiv(a) Prabhavastasy(a) S(a) Smrut(a) – the peculiar or special action of Dravya is Prabhava. meaning it cannot be logically explained

You cannot correlate the action of this dravya with its constitutents – rasa, guna, virya, vipaka – yet it has a specific action. This action is Prabhava.

e.g. – pearl worn on the pinkie finger is cooling – but seafood is heating. The prabhava of the pearl is to cool. Not a logical explanation but exists regardless. The wearing of stones and colors and music therapy and is prabhava. Can’t logically explain it, but it is the fact that certain colors are cooling and heating or activating or soothing – that is prabhava.

Mercury enhances the actions of other dravya but that is not prabhava.

Danti – Katu Rasa – Katu Vipaka – Ushna Virya : Virechak/purgative-laxative

Chitraka – Katu – Katu – Ushna : Sangrahi/solidifies the consistency of stools – firms the stool, improves it (this is unconventional to what Katu-Katu-Ushna would normally be (normally virechaka action) SO Sangrahi quality is the Prabhava.

Although the makeup is the same, because of the Prabhava, action is different.

Classifications:

Cannot be limited/kept open because it is so vast. Scriptures keep it open in case someone comes up with a way to logic it out. Explanations are welcome, if they can better the field of understanding, but the classics leave it without classification.

Importance:

  1. Achintya – Unpredictable. Prabhava is unpredictable and that is why its important.
  2. Daiva Pratighata – Divine Intervention. Beyond the capacity of our logical reasoning – so lined up with spiritual reasoning. That is why it is important.
  3. Adbhuta Karma – Being unpredictable, it is better to think of it as divine intervention and therefore it is thought of as being magical in its effect. Adbhuta/magical + Karma/effect.

Divine encompasses the magical, but magical isn’t always divine.

KARMA

Definition: Yat kurvanti tat karma – The factor (residing in the dravya) which literally acts (on the dosha/dhatu/mala), that is karma. That which performs is karma.

Kriya = in process/doing Karma = done

All dravya contains guna, rasa, virya, vipaka, prabhav and karma (quality, taste, potency, post-digestive effect, special quality and action)

Classification/Types:

Effects of Karma on the basis of Dosha:

  • Prakopaka/vitiator – virulent buildup/aggravation – excessive buildup over balance point (prakopa is the karma)  
  • Shamaka – mitigated or lowering/pacifier of the already aggravated dosha

Effects of Karma on the basis of Dhatu:

  • Vrudhikara – building up/nourishing – therapeutically only to the optimum of the dhatu. Ie anemia – need to build up rasa dhatu to normal level of iron/hemoglobin
  • Kshayakara – depleting – therapeutically only to the normal levels of dhatu – Ie neem/curry leaves deplete shukra dhatu

Effects of Karma on the basis of Mala:

  • Vrudhikara – Purish Vrudhikara (stool buildup), Mutra Vrudhikara (urine buildup), Sweda Vrudhikara (sweat buildup)
  • Kshayakara – Purish Kshayakara (stool depletion), Mutra Kshayaka (urine depletion), Sweda Kshayakara (sweat depletion)

Effects of Karma on the basis of Agni

  • Agni Deepana Karma: Appetizing effect/flaring up of agni
  • Agni Pachana Karma: Digestive effect – helps to optimize to optimum digestive level

Herbs are highly concentrated and comprehensive in their effect on the body because they are aushadhi dravya.

Ashto Aahar Vidhi Visheshaytane – 8 step protocol to understand diatetics/regarding wholesome consumption of food.

Chikitsa/treatment is not the first approach – lifestyle is the first approach. When you are not digesting, STOP eating or eat very lightly. Unless you have changed your lifestyle and aahara don’t move on to chikitsa

Your joy is your sorrow unmasked. Until you reach this awareness, focus on making the value of sorrow less in your life by increasing your life (be the ocean not the glass)

Effects of Karma on the basis of Therapeutics

  • Sanshodhana – curative – expel the excess/vitiated doshas from the body – panchakarma nasya, purgative, emesis, basti
  • Sanshamana – palliative – subside the aggravated doshas – not to purge or emesis but to settle it down.

Other types/Different terms related to Karma

  • Anulomana – bringing a vector down (either dosha/mala) to effect the downward effect on Vata Dosha or mala
  • Bhedana – breaking up or fragmenting – striking a stone: fecal matter, kidney stone
  • Chedana – separating as in one thing from another – sticky fecal matter from wall/lumen
  • Straunsana – mild laxative effect, best defined by raisins – not truly laxative, but mildly laxative.
  • Grahi – equal to sangrahi – brings about formation of fecal matter.
  • Stambhana – to prevent expulsion – to halt, withholding. – therapeutically with severe diarrhea need to prevent fluid loss (nutmeg, pomegranate, alum) or excessive blood loss. Motility of the colon is so hyperactive that the presence of fluid will aggravate it – so treat not with more fluid, but with an herb that doesn’t aggravate the colon. Kshaya rasa or Sheeta guna are what you need to process these herbs.
  • Vyavayi – produces effect in an extremely quick way – fair amounts of self generated alcohol
  • If you find a patient with a sincere motive to change, work with them. If they aren’t willing to change their actions, they are “well left”. No point in treating ignorant addiction – if they can understand the effort it will take to HEAL them then you should work with them. But the patient has to be preferably wealthy enough (to purchase medicine they need) and completely obeying the physician. Once you come to know the physician understands you, you recognize that the doctor is going to put their heart and soul into healing you. Therefore to be a good patient, you must have the motivation to change. One step for the patient and then the physician can take a thousand steps with you.
  • Vikashi – quick spreading but lowers down/harming oja – alcohol/narcotics – not a therapeutic but a karma of some dravya.
  • Abhishyandi – that which liquefies and then clogs – yogurt
  • Yogavahi – that which assists and enhances the properties of another dravya. – honey, ghee
  • Vidahi – that which imparts a burning sensation
  • Rasayana – tonic for whole of the body – dhatu/mind etc. – chawanprash

Vajikarana – aphrodisiac that which enhances reproductive and performative powers triggering libido and enhancing performance. – ghee,

gaṇēśa gakāra sahasranāmāvaḷiḥ – Thosand names of Ganesha

gaṇēśa gakāra sahasranāmāvaḷiḥ

  1. ōṃ gaṇēśvarāya namaḥ
  2. ōṃ gaṇādhyakṣāya namaḥ
  3. ōṃ gaṇārādhyāya namaḥ
  4. ōṃ gaṇapriyāya namaḥ
  5. ōṃ gaṇanāthāya namaḥ
  6. ōṃ gaṇasvāminē namaḥ
  7. ōṃ gaṇēśāya namaḥ
  8. ōṃ gaṇanāyakāya namaḥ
  9. ōṃ gaṇamūrtayē namaḥ
  10. ōṃ gaṇapatayē namaḥ
  11. ōṃ gaṇatrātrē namaḥ
  12. ōṃ gaṇañjayāya namaḥ
  13. ōṃ gaṇapāya namaḥ
  14. ōṃ gaṇakrīḍāya namaḥ
  15. ōṃ gaṇadēvāya namaḥ
  16. ōṃ gaṇādhipāya namaḥ
  17. ōṃ gaṇajyēṣṭhāya namaḥ
  18. ōṃ gaṇaśrēṣṭhāya namaḥ
  19. ōṃ gaṇaprēṣṭhāya namaḥ
  20. ōṃ gaṇādhirājāya namaḥ
  21. ōṃ gaṇarājē namaḥ
  22. ōṃ gaṇagōptrē namaḥ
  23. ōṃ gaṇāṅgāya namaḥ
  24. ōṃ gaṇadaivatāya namaḥ
  25. ōṃ gaṇabandhavē namaḥ
  26. ōṃ gaṇasuhṛdē namaḥ
  27. ōṃ gaṇādhīśāya namaḥ
  28. ōṃ gaṇaprathāya namaḥ
  29. ōṃ gaṇapriyasakhāya namaḥ
  30. ōṃ gaṇapriyasuhṛdē namaḥ
  31. ōṃ gaṇapriyaratāya namaḥ
  32. ōṃ gaṇaprītivivardhanāya namaḥ
  33. ōṃ gaṇamaṇḍalamadhyasthāya namaḥ
  34. ōṃ gaṇakēliparāyaṇāya namaḥ
  35. ōṃ gaṇāgraṇyē namaḥ
  36. ōṃ gaṇēśānāya namaḥ
  37. ōṃ gaṇagītāya namaḥ
  38. ōṃ gaṇōcchrayāya namaḥ
  39. ōṃ gaṇyāya namaḥ
  40. ōṃ gaṇahitāya namaḥ
  41. ōṃ garjadgaṇasēnāya namaḥ
  42. ōṃ gaṇōddhatāya namaḥ
  43. ōṃ gaṇabhītipramathanāya namaḥ
  44. ōṃ gaṇabhītyapahārakāya namaḥ
  45. ōṃ gaṇanārhāya namaḥ
  46. ōṃ gaṇaprauḍhāya namaḥ
  47. ōṃ gaṇabhartrē namaḥ
  48. ōṃ gaṇaprabhavē namaḥ
  49. ōṃ gaṇasēnāya namaḥ
  50. ōṃ gaṇacarāya namaḥ
  51. ōṃ gaṇaprājñāya namaḥ
  52. ōṃ gaṇaikarājē namaḥ
  53. ōṃ gaṇāgryāya namaḥ
  54. ōṃ gaṇanāmnē namaḥ
  55. ōṃ gaṇapālanatatparāya namaḥ
  56. ōṃ gaṇajitē namaḥ
  57. ōṃ gaṇagarbhasthāya namaḥ
  58. ōṃ gaṇapravaṇamānasāya namaḥ
  59. ōṃ gaṇagarvaparīhartrē namaḥ
  60. ōṃ gaṇāya namaḥ
  61. ōṃ gaṇanamaskṛtāya namaḥ
  62. ōṃ gaṇārcitānghriyugalāya namaḥ
  63. ōṃ gaṇarakṣaṇakṛtē namaḥ
  64. ōṃ gaṇadhyātāya namaḥ
  65. ōṃ gaṇaguravē namaḥ
  66. ōṃ gaṇapraṇayatatparāya namaḥ
  67. ōṃ gaṇāgaṇaparitrātrē namaḥ
  68. ōṃ gaṇādiharaṇōddhurāya namaḥ
  69. ōṃ gaṇasētavē namaḥ
  70. ōṃ gaṇanutāya namaḥ
  71. ōṃ gaṇakētavē namaḥ
  72. ōṃ gaṇāgragāya namaḥ
  73. ōṃ gaṇahētavē namaḥ
  74. ōṃ gaṇagrāhiṇē namaḥ
  75. ōṃ gaṇānugrahakārakāya namaḥ
  76. ōṃ gaṇāgaṇānugrahabhuvē namaḥ
  77. ōṃ gaṇāgaṇavarapradāya namaḥ
  78. ōṃ gaṇastutāya namaḥ
  79. ōṃ gaṇaprāṇāya namaḥ
  80. ōṃ gaṇasarvasvadāyakāya namaḥ
  81. ōṃ gaṇavallabhamūrtayē namaḥ
  82. ōṃ gaṇabhūtayē namaḥ
  83. ōṃ gaṇēṣṭadāya namaḥ
  84. ōṃ gaṇasaukhyapradātrē namaḥ
  85. ōṃ gaṇaduḥkhapraṇāśanāya namaḥ
  86. ōṃ gaṇaprathitanāmnē namaḥ
  87. ōṃ gaṇābhīṣṭakarāya namaḥ
  88. ōṃ gaṇamānyāya namaḥ
  89. ōṃ gaṇakhyātāya namaḥ
  90. ōṃ gaṇavītāya namaḥ
  91. ōṃ gaṇōtkaṭāya namaḥ
  92. ōṃ gaṇapālāya namaḥ
  93. ōṃ gaṇavarāya namaḥ
  94. ōṃ gaṇagauravadāyakāya namaḥ
  95. ōṃ gaṇagarjitasantuṣṭāya namaḥ
  96. ōṃ gaṇasvacchandagāya namaḥ
  97. ōṃ gaṇarājāya namaḥ
  98. ōṃ gaṇaśrīdāya namaḥ
  99. ōṃ gaṇābhayakarāya namaḥ
  100. ōṃ gaṇamūrdhābhiṣiktāya namaḥ
  101. ōṃ gaṇasainyapurassarāya namaḥ
  102. ōṃ guṇātītāya namaḥ
  103. ōṃ guṇamayāya namaḥ
  104. ōṃ guṇatrayavibhāgakṛtē namaḥ
  105. ōṃ guṇinē namaḥ
  106. ōṃ guṇākṛtidharāya namaḥ
  107. ōṃ guṇaśālinē namaḥ
  108. ōṃ guṇapriyāya namaḥ
  109. ōṃ guṇapūrṇāya namaḥ
  110. ōṃ guṇāmbhōdhayē namaḥ
  111. ōṃ guṇa bhājē namaḥ
  112. ōṃ guṇadūragāya namaḥ
  113. ōṃ guṇāguṇavapuṣē namaḥ
  114. ōṃ gauṇaśarīrāya namaḥ
  115. ōṃ guṇamaṇḍitāya namaḥ
  116. ōṃ guṇastraṣṭrē namaḥ
  117. ōṃ guṇēśānāya namaḥ
  118. ōṃ guṇēśāya namaḥ
  119. ōṃ guṇēśvarāya namaḥ
  120. ōṃ guṇasṛṣṭajagatsaṅghāya namaḥ
  121. ōṃ guṇasaṅghāya namaḥ
  122. ōṃ guṇaikarājē namaḥ
  123. ōṃ guṇapravṛṣṭāya namaḥ
  124. ōṃ guṇabhuvē namaḥ
  125. ōṃ guṇīkṛtacarācarāya namaḥ
  126. ōṃ guṇapravaṇasantuṣṭāya namaḥ
  127. ōṃ guṇahīnaparāṅmukhāya namaḥ
  128. ōṃ guṇaikabhuvē namaḥ
  129. ōṃ guṇaśrēṣṭhāya namaḥ
  130. ōṃ guṇajyēṣṭhāya namaḥ
  131. ōṃ guṇaprabhavē namaḥ
  132. ōṃ guṇajñāya namaḥ
  133. ōṃ guṇasampūjyāya namaḥ
  134. ōṃ guṇaikasadanāya namaḥ
  135. ōṃ guṇapraṇayavatē namaḥ
  136. ōṃ gauṇaprakṛtayē namaḥ
  137. ōṃ guṇabhājanāya namaḥ
  138. ōṃ guṇipraṇatapādābjāya namaḥ
  139. ōṃ guṇigītāya namaḥ
  140. ōṃ guṇōjjvalāya namaḥ
  141. ōṃ guṇavatē namaḥ
  142. ōṃ guṇasampannāya namaḥ
  143. ōṃ guṇānanditamānasāya namaḥ
  144. ōṃ guṇasañcāracaturāya namaḥ
  145. ōṃ guṇasañcayasundarāya namaḥ
  146. ōṃ guṇagaurāya namaḥ
  147. ōṃ guṇādhārāya namaḥ
  148. ōṃ guṇasaṃvṛtacētanāya namaḥ
  149. ōṃ guṇakṛtē namaḥ
  150. ōṃ guṇabhṛtē namaḥ
  151. ōṃ guṇāgryāya namaḥ
  152. ōṃ guṇapāradṛśē namaḥ
  153. ōṃ guṇapracāriṇē namaḥ
  154. ōṃ guṇayujē namaḥ
  155. ōṃ guṇāguṇavivēkakṛtē namaḥ
  156. ōṃ guṇākarāya namaḥ
  157. ōṃ guṇakarāya namaḥ
  158. ōṃ guṇapravaṇavardhanāya namaḥ
  159. ōṃ guṇagūḍhacarāya namaḥ
  160. ōṃ gauṇasarvasaṃsāracēṣṭitāya namaḥ
  161. ōṃ guṇadakṣiṇasauhārdāya namaḥ
  162. ōṃ guṇalakṣaṇatattvavidē namaḥ
  163. ōṃ guṇahāriṇē namaḥ
  164. ōṃ guṇakalāya namaḥ
  165. ōṃ guṇasaṅghasakhāya namaḥ
  166. ōṃ guṇasaṃskṛtasaṃsārāya namaḥ
  167. ōṃ guṇatattvavivēcakāya namaḥ
  168. ōṃ guṇagarvadharāya namaḥ
  169. ōṃ gauṇasukhaduḥkhōdayāya namaḥ
  170. ōṃ guṇāya namaḥ
  171. ōṃ guṇādhīśāya namaḥ
  172. ōṃ guṇalayāya namaḥ
  173. ōṃ guṇavīkṣaṇālālasāya namaḥ
  174. ōṃ guṇagauravadātrē namaḥ
  175. ōṃ guṇadātrē namaḥ
  176. ōṃ guṇapradāya namaḥ
  177. ōṃ guṇakṛtē namaḥ
  178. ōṃ guṇasambandhāya namaḥ
  179. ōṃ guṇabhṛtē namaḥ
  180. ōṃ guṇabandhanāya namaḥ
  181. ōṃ guṇahṛdyāya namaḥ
  182. ōṃ guṇasthāyinē namaḥ
  183. ōṃ guṇadāyinē namaḥ
  184. ōṃ guṇōtkaṭāya namaḥ
  185. ōṃ guṇacakradharāya namaḥ
  186. ōṃ gauṇāvatārāya namaḥ
  187. ōṃ guṇabāndhavāya namaḥ
  188. ōṃ guṇabandhavē namaḥ
  189. ōṃ guṇaprajñāya namaḥ
  190. ōṃ guṇaprājñāya namaḥ
  191. ōṃ guṇālayāya namaḥ
  192. ōṃ guṇadhātrē namaḥ
  193. ōṃ guṇaprāṇāya namaḥ
  194. ōṃ guṇagōpāya namaḥ
  195. ōṃ guṇāśrayāya namaḥ
  196. ōṃ guṇayāyinē namaḥ
  197. ōṃ guṇādhāyinē namaḥ
  198. ōṃ guṇapāya namaḥ
  199. ōṃ guṇapālakāya namaḥ
  200. ōṃ guṇāhṛtatanavē namaḥ
  201. ōṃ gauṇāya namaḥ
  202. ōṃ gīrvāṇāya namaḥ
  203. ōṃ guṇagauravāya namaḥ
  204. ōṃ guṇavatpūjitapadāya namaḥ
  205. ōṃ guṇavatprītidāyakāya namaḥ
  206. ōṃ guṇavatgītakīrtayē namaḥ
  207. ōṃ guṇavadbhaddhasauhṛdāya namaḥ
  208. ōṃ guṇavadvaradāya namaḥ
  209. ōṃ guṇavatpratipālakāya namaḥ
  210. ōṃ guṇavatguṇasantuṣṭāya namaḥ
  211. ōṃ guṇavadracitastavāya namaḥ
  212. ōṃ guṇavadrakṣaṇaparāya namaḥ
  213. ōṃ guṇavatpraṇayapriyāya namaḥ
  214. ōṃ guṇavaccakrasañcārāya namaḥ
  215. ōṃ guṇavatkīrtivardhanāya namaḥ
  216. ōṃ guṇavadguṇacittasthāya namaḥ
  217. ōṃ guṇavadguṇarakṣaṇāya namaḥ
  218. ōṃ guṇavatpōṣaṇakarāya namaḥ
  219. ōṃ guṇavacchatrusūdanāya namaḥ
  220. ōṃ guṇavatsiddhidātrē namaḥ
  221. ōṃ guṇavadgauravapradāya namaḥ
  222. ōṃ guṇavatpraṇavasvāntāya namaḥ
  223. ōṃ guṇavadguṇabhūṣaṇāya namaḥ
  224. ōṃ guṇavatkulavidvēṣi vināśakaraṇa kṣamāya namaḥ
  225. ōṃ guṇistutaguṇāya namaḥ
  226. ōṃ garjatpralayāmbudanissvanāya namaḥ
  227. ōṃ gajāya namaḥ
  228. ōṃ gajapatayē namaḥ
  229. ōṃ garjadgajayuddhaviśāradāya namaḥ
  230. ōṃ gajāsyāya namaḥ
  231. ōṃ gajakarṇāya namaḥ
  232. ōṃ gajarājāya namaḥ
  233. ōṃ gajānanāya namaḥ
  234. ōṃ gajarūpadharāya namaḥ
  235. ōṃ garjadgajayūthōddhuradhvanayē namaḥ
  236. ōṃ gajādhīśāya namaḥ
  237. ōṃ gajādhārāya namaḥ
  238. ōṃ gajāsurajayōddhurāya namaḥ
  239. ōṃ gajadantāya namaḥ
  240. ōṃ gajavarāya namaḥ
  241. ōṃ gajakumbhāya namaḥ
  242. ōṃ gajadhvanayē namaḥ
  243. ōṃ gajamāyāya namaḥ
  244. ōṃ gajamayāya namaḥ
  245. ōṃ gajaśriyē namaḥ
  246. ōṃ gajagarjitāya namaḥ
  247. ōṃ gajāmayaharāya namaḥ
  248. ōṃ gajapuṣṭipradāyakāya namaḥ
  249. ōṃ gajōtpattayē namaḥ
  250. ōṃ gajatrātrē namaḥ
  251. ōṃ gajahētavē namaḥ
  252. ōṃ gajādhipāya namaḥ
  253. ōṃ gajamukhyāya namaḥ
  254. ōṃ gajakulapravarāya namaḥ
  255. ōṃ gajadaityaghnē namaḥ
  256. ōṃ gajakētavē namaḥ
  257. ōṃ gajādhyakṣāya namaḥ
  258. ōṃ gajasētavē namaḥ
  259. ōṃ gajākṛtayē namaḥ
  260. ōṃ gajavandyāya namaḥ
  261. ōṃ gajaprāṇāya namaḥ
  262. ōṃ gajasēvyāya namaḥ
  263. ōṃ gajaprabhavē namaḥ
  264. ōṃ gajamattāya namaḥ
  265. ōṃ gajēśānāya namaḥ
  266. ōṃ gajēśāya namaḥ
  267. ōṃ gajapuṅgavāya namaḥ
  268. ōṃ gajadantadharāya namaḥ
  269. ōṃ guñjanmadhupāya namaḥ
  270. ōṃ gajavēṣabhṛtē namaḥ
  271. ōṃ gajacchannāya namaḥ
  272. ōṃ gajāgrasthāya namaḥ
  273. ōṃ gajayāyinē namaḥ
  274. ōṃ gajājayāya namaḥ
  275. ōṃ gajarājē namaḥ
  276. ōṃ gajayūthasthāya namaḥ
  277. ōṃ gajagañjakabhañjakāya namaḥ
  278. ōṃ garjitōjjhitadaityāsavē namaḥ
  279. ōṃ garjitatrātaviṣṭapāya namaḥ
  280. ōṃ gānajñāya namaḥ
  281. ōṃ gānakuśalāya namaḥ
  282. ōṃ gānatattvavivēcakāya namaḥ
  283. ōṃ gānaślāghinē namaḥ
  284. ōṃ gānarasāya namaḥ
  285. ōṃ gānajñānaparāyaṇāya namaḥ
  286. ōṃ gānāgamajñāya namaḥ
  287. ōṃ gānāṅgāya namaḥ
  288. ōṃ gānapravaṇacētanāya namaḥ
  289. ōṃ gānakṛtē namaḥ
  290. ōṃ gānacaturāya namaḥ
  291. ōṃ gānavidyāviśāradāya namaḥ
  292. ōṃ gānadhyēyāya namaḥ
  293. ōṃ gānagamyāya namaḥ
  294. ōṃ gānadhyānaparāyaṇāya namaḥ
  295. ōṃ gānabhuvē namaḥ
  296. ōṃ gānaśīlāya namaḥ
  297. ōṃ gānaśālinē namaḥ
  298. ōṃ gataśramāya namaḥ
  299. ōṃ gānavijñānasampannāya namaḥ
  300. ōṃ gānaśravaṇalālasāya namaḥ
  301. ōṃ gānayattāya namaḥ
  302. ōṃ gānamayāya namaḥ
  303. ōṃ gānapraṇayavatē namaḥ
  304. ōṃ gānadhyātrē namaḥ
  305. ōṃ gānabuddhayē namaḥ
  306. ōṃ gānōtsukamanasē namaḥ
  307. ōṃ gānōtsukāya namaḥ
  308. ōṃ gānabhūmayē namaḥ
  309. ōṃ gānasīmnē namaḥ
  310. ōṃ gunōjjvalāya namaḥ
  311. ōṃ gānāṅgajñānavatē namaḥ
  312. ōṃ gānamānavatē namaḥ
  313. ōṃ gānapēśalāya namaḥ
  314. ōṃ gānavatpraṇayāya namaḥ
  315. ōṃ gānasamudrāya namaḥ
  316. ōṃ gānabhūṣaṇāya namaḥ
  317. ōṃ gānasindhavē namaḥ
  318. ōṃ gānaparāya namaḥ
  319. ōṃ gānaprāṇāya namaḥ
  320. ōṃ gaṇāśrayāya namaḥ
  321. ōṃ gānaikabhuvē namaḥ
  322. ōṃ gānahṛṣṭāya namaḥ
  323. ōṃ gānacakṣuṣē namaḥ
  324. ōṃ gaṇaikadṛśē namaḥ
  325. ōṃ gānamattāya namaḥ
  326. ōṃ gānarucayē namaḥ
  327. ōṃ gānavidē namaḥ
  328. ōṃ ganavitpriyāya namaḥ
  329. ōṃ gānāntarātmanē namaḥ
  330. ōṃ gānāḍhyāya namaḥ
  331. ōṃ gānabhrājatsabhāya namaḥ
  332. ōṃ gānamāyāya namaḥ
  333. ōṃ gānadharāya namaḥ
  334. ōṃ gānavidyāviśōdhakāya namaḥ
  335. ōṃ gānāhitaghnāya namaḥ
  336. ōṃ gānēndrāya namaḥ
  337. ōṃ gānalīnāya namaḥ
  338. ōṃ gatipriyāya namaḥ
  339. ōṃ gānādhīśāya namaḥ
  340. ōṃ gānalayāya namaḥ
  341. ōṃ gānādhārāya namaḥ
  342. ōṃ gatīśvarāya namaḥ
  343. ōṃ gānavanmānadāya namaḥ
  344. ōṃ gānabhūtayē namaḥ
  345. ōṃ gānaikabhūtimatē namaḥ
  346. ōṃ gānatānatatāya namaḥ
  347. ōṃ gānatānadānavimōhitāya namaḥ
  348. ōṃ guravē namaḥ
  349. ōṃ gurūdaraśrōṇayē namaḥ
  350. ōṃ gurutattvārthadarśanāya namaḥ
  351. ōṃ gurustutāya namaḥ
  352. ōṃ guruguṇāya namaḥ
  353. ōṃ gurumāyāya namaḥ
  354. ōṃ gurupriyāya namaḥ
  355. ōṃ gurukīrtayē namaḥ
  356. ōṃ gurubhujāya namaḥ
  357. ōṃ guruvakṣasē namaḥ
  358. ōṃ guruprabhāya namaḥ
  359. ōṃ gurulakṣaṇasampannāya namaḥ
  360. ōṃ gurudrōhaparāṅmukhāya namaḥ
  361. ōṃ guruvidyāya namaḥ
  362. ōṃ guruprāṇāya namaḥ
  363. ōṃ gurubāhubalōcchrayāya namaḥ
  364. ōṃ gurudaityaprāṇaharāya namaḥ
  365. ōṃ gurudaityāpahārakāya namaḥ
  366. ōṃ gurugarvaharāya namaḥ
  367. ōṃ guhyapravarāya namaḥ
  368. ōṃ gurudarpaghnē namaḥ
  369. ōṃ gurugauravadāyinē namaḥ
  370. ōṃ gurubhītyapahārakāya namaḥ
  371. ōṃ guruśuṇḍāya namaḥ
  372. ōṃ guruskandhāya namaḥ
  373. ōṃ gurujaṅghāya namaḥ
  374. ōṃ guruprathāya namaḥ
  375. ōṃ gurubhālāya namaḥ
  376. ōṃ gurugalāya namaḥ
  377. ōṃ guruśriyē namaḥ
  378. ōṃ gurugarvanudē namaḥ
  379. ōṃ gurūravē namaḥ
  380. ōṃ gurupīnāṃsāya namaḥ
  381. ōṃ gurupraṇayalālasāya namaḥ
  382. ōṃ gurumukhyāya namaḥ
  383. ōṃ gurukulasthāyinē namaḥ
  384. ōṃ guṇaguṇāya namaḥ
  385. ōṃ gurusaṃśayabhēttrē namaḥ
  386. ōṃ gurumānapradāyakāya namaḥ
  387. ōṃ gurudharmasadārādhyāya namaḥ
  388. ōṃ gurudharmanikētanāya namaḥ
  389. ōṃ gurudaityakulacchēttrē namaḥ
  390. ōṃ gurusainyāya namaḥ
  391. ōṃ gurudyutayē namaḥ
  392. ōṃ gurudharmāgragaṇyāya namaḥ
  393. ōṃ gurudharmadhurandharāya namaḥ
  394. ōṃ gariṣṭhāya namaḥ
  395. ōṃ gurusantāpaśamanāya namaḥ
  396. ōṃ gurupūjitāya namaḥ
  397. ōṃ gurudharmadharāya namaḥ
  398. ōṃ gauradharmādhārāya namaḥ
  399. ōṃ gadāpahāya namaḥ
  400. ōṃ guruśāstravicārajñāya namaḥ
  401. ōṃ guruśāstrakṛtōdyamāya namaḥ
  402. ōṃ guruśāstrārthanilayāya namaḥ
  403. ōṃ guruśāstrālayāya namaḥ
  404. ōṃ gurumantrāya namaḥ
  405. ōṃ guruśrēṣṭhāya namaḥ
  406. ōṃ gurumantraphalapradāya namaḥ
  407. ōṃ gurustrīgamanōddāmaprāyaścittanivārakāya namaḥ
  408. ōṃ gurusaṃsārasukhadāya namaḥ
  409. ōṃ gurusaṃsāraduḥkhabhidē namaḥ
  410. ōṃ guruślāghāparāya namaḥ
  411. ōṃ gaurabhānukhaṇḍāvataṃsabhṛtē namaḥ
  412. ōṃ guruprasannamūrtayē namaḥ
  413. ōṃ guruśāpavimōcakāya namaḥ
  414. ōṃ gurukāntayē namaḥ
  415. ōṃ gurumayāya namaḥ
  416. ōṃ guruśāsanapālakāya namaḥ
  417. ōṃ gurutantrāya namaḥ
  418. ōṃ guruprajñāya namaḥ
  419. ōṃ gurubhāya namaḥ
  420. ōṃ gurudaivatāya namaḥ
  421. ōṃ guruvikramasañcārāya namaḥ
  422. ōṃ gurudṛśē namaḥ
  423. ōṃ guruvikramāya namaḥ
  424. ōṃ gurukramāya namaḥ
  425. ōṃ guruprēṣṭhāya namaḥ
  426. ōṃ gurupākhaṇḍakhaṇḍakāya namaḥ
  427. ōṃ gurugarjitasampūrṇabrahmāṇḍāya namaḥ
  428. ōṃ gurugarjitāya namaḥ
  429. ōṃ guruputrapriyasakhāya namaḥ
  430. ōṃ guruputrabhayāpahāya namaḥ
  431. ōṃ guruputraparitrātrē namaḥ
  432. ōṃ guruputravarapradāya namaḥ
  433. ōṃ guruputrārtiśamanāya namaḥ
  434. ōṃ guruputrādhināśanāya namaḥ
  435. ōṃ guruputraprāṇadātrē namaḥ
  436. ōṃ gurubhaktiparāyaṇāya namaḥ
  437. ōṃ guruvijñānavibhavāya namaḥ
  438. ōṃ gaurabhānuvarapradāya namaḥ
  439. ōṃ gaurabhānustutāya namaḥ
  440. ōṃ gaurabhānutrāsāpahārakāya namaḥ
  441. ōṃ gaurabhānupriyāya namaḥ
  442. ōṃ gaurabhānavē namaḥ
  443. ōṃ gauravavardhanāya namaḥ
  444. ōṃ gaurabhānuparitrātrē namaḥ
  445. ōṃ gaurabhānusakhāya namaḥ
  446. ōṃ gaurabhānuprabhavē namaḥ
  447. ōṃ gaurabhānubhītipraṇāśanāya namaḥ
  448. ōṃ gaurītējassamutpannāya namaḥ
  449. ōṃ gaurīhṛdayanandanāya namaḥ
  450. ōṃ gaurīstanandhayāya namaḥ
  451. ōṃ gaurīmanōvāñchitasiddhikṛtē namaḥ
  452. ōṃ gaurāya namaḥ
  453. ōṃ gauraguṇāya namaḥ
  454. ōṃ gauraprakāśāya namaḥ
  455. ōṃ gaurabhairavāya namaḥ
  456. ōṃ gaurīśanandanāya namaḥ
  457. ōṃ gaurīpriyaputrāya namaḥ
  458. ōṃ gadādharāya namaḥ
  459. ōṃ gaurīvarapradāya namaḥ
  460. ōṃ gaurīpraṇayāya namaḥ
  461. ōṃ gaurasacchavayē namaḥ
  462. ōṃ gaurīgaṇēśvarāya namaḥ
  463. ōṃ gaurīpravaṇāya namaḥ
  464. ōṃ gaurabhāvanāya namaḥ
  465. ōṃ gaurātmanē namaḥ
  466. ōṃ gaurakīrtayē namaḥ
  467. ōṃ gaurabhāvāya namaḥ
  468. ōṃ gariṣṭhadṛśē namaḥ
  469. ōṃ gautamāya namaḥ
  470. ōṃ gautamīnāthāya namaḥ
  471. ōṃ gautamīprāṇavallabhāya namaḥ
  472. ōṃ gautamābhīṣṭavaradāya namaḥ
  473. ōṃ gautamābhayadāyakāya namaḥ
  474. ōṃ gautamapraṇayaprahvāya namaḥ
  475. ōṃ gautamāśramaduḥkhaghnē namaḥ
  476. ōṃ gautamītīrasañcāriṇē namaḥ
  477. ōṃ gautamītīrthanāyakāya namaḥ
  478. ōṃ gautamāpatpariharāya namaḥ
  479. ōṃ gautamādhivināśanāya namaḥ
  480. ōṃ gōpatayē namaḥ
  481. ōṃ gōdhanāya namaḥ
  482. ōṃ gōpāya namaḥ
  483. ōṃ gōpālapriyadarśanāya namaḥ
  484. ōṃ gōpālāya namaḥ
  485. ōṃ gōgaṇādhīśāya namaḥ
  486. ōṃ gōkaśmalanivartakāya namaḥ
  487. ōṃ gōsahasrāya namaḥ
  488. ōṃ gōpavarāya namaḥ
  489. ōṃ gōpagōpīsukhāvahāya namaḥ
  490. ōṃ gōvardhanāya namaḥ
  491. ōṃ gōpagōpāya namaḥ
  492. ōṃ gōpāya namaḥ
  493. ōṃ gōkulavardhanāya namaḥ
  494. ōṃ gōcarāya namaḥ
  495. ōṃ gōcarādhyakṣāya namaḥ
  496. ōṃ gōcaraprītivṛddhikṛtē namaḥ
  497. ōṃ gōminē namaḥ
  498. ōṃ gōkaṣṭasantrātrē namaḥ
  499. ōṃ gōsantāpanivartakāya namaḥ
  500. ōṃ gōṣṭhāya namaḥ
  501. ōṃ gōṣṭhāśrayāya namaḥ
  502. ōṃ gōṣṭhapatayē namaḥ
  503. ōṃ gōdhanavardhanāya namaḥ
  504. ōṃ gōṣṭhapriyāya namaḥ
  505. ōṃ gōṣṭhamayāya namaḥ
  506. ōṃ gōṣṭhāmayanivartakāya namaḥ
  507. ōṃ gōlōkāya namaḥ
  508. ōṃ gōlakāya namaḥ
  509. ōṃ gōbhṛtē namaḥ
  510. ōṃ gōbhartrē namaḥ
  511. ōṃ gōsukhāvahāya namaḥ
  512. ōṃ gōduhē namaḥ
  513. ōṃ gōdhuggaṇaprēṣṭhāya namaḥ
  514. ōṃ gōdōgdhrē namaḥ
  515. ōṃ gōmayapriyāya namaḥ
  516. ōṃ gōtrāya namaḥ
  517. ōṃ gōtrapatayē namaḥ
  518. ōṃ gōtraprabhavē namaḥ
  519. ōṃ gōtrabhayāpahāya namaḥ
  520. ōṃ gōtravṛddhikarāya namaḥ
  521. ōṃ gōtrapriyāya namaḥ
  522. ōṃ gōtrārtināśanāya namaḥ
  523. ōṃ gōtrōddhāraparāya namaḥ
  524. ōṃ gōtrapravarāya namaḥ
  525. ōṃ gōtradēvatāyai namaḥ
  526. ōṃ gōtravikhyātanāmnē namaḥ
  527. ōṃ gōtriṇē namaḥ
  528. ōṃ gōtraprapālakāya namaḥ
  529. ōṃ gōtrasētavē namaḥ
  530. ōṃ gōtrakētavē namaḥ
  531. ōṃ gōtrahētavē namaḥ
  532. ōṃ gataklamāya namaḥ
  533. ōṃ gōtratrāṇakarāya namaḥ
  534. ōṃ gōtrapatayē namaḥ
  535. ōṃ gōtrēśapūjitāya namaḥ
  536. ōṃ gōtrabhidē namaḥ
  537. ōṃ gōtrabhittrātrē namaḥ
  538. ōṃ gōtrabhidvaradāyakāya namaḥ
  539. ōṃ gōtrabhitpūjitapadāya namaḥ
  540. ōṃ gōtrabhicchatrusūdanāya namaḥ
  541. ōṃ gōtrabhitprītidāya namaḥ
  542. ōṃ gōtrabhidē namaḥ
  543. ōṃ gōtrapālakāya namaḥ
  544. ōṃ gōtrabhidgītacaritāya namaḥ
  545. ōṃ gōtrabhidrājyarakṣakāya namaḥ
  546. ōṃ gōtrabhijjayadāyinē namaḥ
  547. ōṃ gōtrabhitpraṇayāya namaḥ
  548. ōṃ gōtrabhidbhayasambhēttrē namaḥ
  549. ōṃ gōtrabhinmānadāyakāya namaḥ
  550. ōṃ gōtrabhidgōpanaparāya namaḥ
  551. ōṃ gōtrabhitsainyanāyakāya namaḥ
  552. ōṃ gōtrādhipapriyāya namaḥ
  553. ōṃ gōtrāputraprītāya namaḥ
  554. ōṃ giripriyāya namaḥ
  555. ōṃ granthajñāya namaḥ
  556. ōṃ granthakṛtē namaḥ
  557. ōṃ granthagranthibhidē namaḥ
  558. ōṃ granthavighnaghnē namaḥ
  559. ōṃ granthādayē namaḥ
  560. ōṃ granthasañcārāya namaḥ
  561. ōṃ granthaśravaṇalōlupāya namaḥ
  562. ōṃ grantādhīnakriyāya namaḥ
  563. ōṃ granthapriyāya namaḥ
  564. ōṃ granthārthatattvavidē namaḥ
  565. ōṃ granthasaṃśayasañchēdinē namaḥ
  566. ōṃ granthavaktrē namaḥ
  567. ōṃ grahāgraṇyē namaḥ
  568. ōṃ granthagītaguṇāya namaḥ
  569. ōṃ granthagītāya namaḥ
  570. ōṃ granthādipūjitāya namaḥ
  571. ōṃ granthārambhastutāya namaḥ
  572. ōṃ granthagrāhiṇē namaḥ
  573. ōṃ granthārthapāradṛśē namaḥ
  574. ōṃ granthadṛśē namaḥ
  575. ōṃ granthavijñānāya namaḥ
  576. ōṃ granthasandarbhaśōdhakāya namaḥ
  577. ōṃ granthakṛtpūjitāya namaḥ
  578. ōṃ granthakarāya namaḥ
  579. ōṃ granthaparāyaṇāya namaḥ
  580. ōṃ granthapārāyaṇaparāya namaḥ
  581. ōṃ granthasandēhabhañjakāya namaḥ
  582. ōṃ granthakṛdvaradātrē namaḥ
  583. ōṃ granthakṛdvanditāya namaḥ
  584. ōṃ granthānuraktāya namaḥ
  585. ōṃ granthajñāya namaḥ
  586. ōṃ granthānugrahadāyakāya namaḥ
  587. ōṃ granthāntarātmanē namaḥ
  588. ōṃ granthārthapaṇḍitāya namaḥ
  589. ōṃ granthasauhṛdāya namaḥ
  590. ōṃ granthapāraṅgamāya namaḥ
  591. ōṃ granthaguṇavidē namaḥ
  592. ōṃ granthavigrahāya namaḥ
  593. ōṃ granthasēvatē namaḥ
  594. ōṃ granthahētavē namaḥ
  595. ōṃ granthakētavē namaḥ
  596. ōṃ grahāgragāya namaḥ
  597. ōṃ granthapūjyāya namaḥ
  598. ōṃ granthagēyāya namaḥ
  599. ōṃ granthagranthanalālasāya namaḥ
  600. ōṃ granthabhūmayē namaḥ
  601. ōṃ grahaśrēṣṭhāya namaḥ
  602. ōṃ grahakētavē namaḥ
  603. ōṃ grahāśrayāya namaḥ
  604. ōṃ granthakārāya namaḥ
  605. ōṃ granthakāramānyāya namaḥ
  606. ōṃ granthaprasārakāya namaḥ
  607. ōṃ granthaśramajñāya namaḥ
  608. ōṃ granthāṅgāya namaḥ
  609. ōṃ granthabhramanivārakāya namaḥ
  610. ōṃ granthapravaṇasarvāṅgāya namaḥ
  611. ōṃ granthapraṇayatatparāya namaḥ
  612. ōṃ gītāya namaḥ
  613. ōṃ gītaguṇāya namaḥ
  614. ōṃ gītakīrtayē namaḥ
  615. ōṃ gītaviśāradāya namaḥ
  616. ōṃ gītasphītayaśasē namaḥ
  617. ōṃ gītapraṇayāya namaḥ
  618. ōṃ gītacañcurāya namaḥ
  619. ōṃ gītaprasannāya namaḥ
  620. ōṃ gītātmanē namaḥ
  621. ōṃ gītalōlāya namaḥ
  622. ōṃ gītaspṛhāya namaḥ
  623. ōṃ gītāśrayāya namaḥ
  624. ōṃ gītamayāya namaḥ
  625. ōṃ gītatattvārthakōvidāya namaḥ
  626. ōṃ gītasaṃśayasañchēttrē namaḥ
  627. ōṃ gītasaṅgītaśāsanāya namaḥ
  628. ōṃ gītārthajñāya namaḥ
  629. ōṃ gītatattvāya namaḥ
  630. ōṃ gītātattvāya namaḥ
  631. ōṃ gatāśrayāya namaḥ
  632. ōṃ gītāsārāya namaḥ
  633. ōṃ gītākṛtē namaḥ
  634. ōṃ gītākṛdvighnanāśanāya namaḥ
  635. ōṃ gītāśaktāya namaḥ
  636. ōṃ gītalīnāya namaḥ
  637. ōṃ gītāvigatasañjvarāya namaḥ
  638. ōṃ gītaikadṛśē namaḥ
  639. ōṃ gītabhūtayē namaḥ
  640. ōṃ gītaprītāya namaḥ
  641. ōṃ gatālasāya namaḥ
  642. ōṃ gītavādyapaṭavē namaḥ
  643. ōṃ gītaprabhavē namaḥ
  644. ōṃ gītārthatattvavidē namaḥ
  645. ōṃ gītāgītavivēkajñāya namaḥ
  646. ōṃ gītāpravaṇacētanāya namaḥ
  647. ōṃ gatabhiyē namaḥ
  648. ōṃ gatavidvēṣāya namaḥ
  649. ōṃ gatasaṃsārabandhanāya namaḥ
  650. ōṃ gatamāyāya namaḥ
  651. ōṃ gatatrāsāya namaḥ
  652. ōṃ gataduḥkhāya namaḥ
  653. ōṃ gatajvarāya namaḥ
  654. ōṃ gatāsuhṛdē namaḥ
  655. ōṃ gatājñānāya namaḥ
  656. ōṃ gataduṣṭāśayāya namaḥ
  657. ōṃ gatāya namaḥ
  658. ōṃ gatārtayē namaḥ
  659. ōṃ gatasaṅkalpāya namaḥ
  660. ōṃ gataduṣṭavicēṣṭitāya namaḥ
  661. ōṃ gatāhaṅkārasañcārāya namaḥ
  662. ōṃ gatadarpāya namaḥ
  663. ōṃ gatāhitāya namaḥ
  664. ōṃ gatavighnāya namaḥ
  665. ōṃ gatabhayāya namaḥ
  666. ōṃ gatāgatanivārakāya namaḥ
  667. ōṃ gatavyathāya namaḥ
  668. ōṃ gatāpāyāya namaḥ
  669. ōṃ gatadōṣāya namaḥ
  670. ōṃ gatēḥ parāya namaḥ
  671. ōṃ gatasarvavikārāya namaḥ
  672. ōṃ gajagañjitakuñjarāya namaḥ
  673. ōṃ gatakampitabhūpṛṣṭhāya namaḥ
  674. ōṃ gatarujē namaḥ
  675. ōṃ gatakalmaṣāya namaḥ
  676. ōṃ gatadainyāya namaḥ
  677. ōṃ gatastainyāya namaḥ
  678. ōṃ gatamānāya namaḥ
  679. ōṃ gataśramāya namaḥ
  680. ōṃ gatakrōdhāya namaḥ
  681. ōṃ gataglānayē namaḥ
  682. ōṃ gatamlānāya namaḥ
  683. ōṃ gatabhramāya namaḥ
  684. ōṃ gatābhāvāya namaḥ
  685. ōṃ gatabhavāya namaḥ
  686. ōṃ gatatattvārthasaṃśayāya namaḥ
  687. ōṃ gayāsuraśiraśchēttrē namaḥ
  688. ōṃ gayāsuravarapradāya namaḥ
  689. ōṃ gayāvāsāya namaḥ
  690. ōṃ gayānāthāya namaḥ
  691. ōṃ gayāvāsinamaskṛtaya namaḥ
  692. ōṃ gayātīrthaphalādhyakṣāya namaḥ
  693. ōṃ gayāyātrāphalapradāya namaḥ
  694. ōṃ gayāmayāya namaḥ
  695. ōṃ gayākṣētrāya namaḥ
  696. ōṃ gayākṣētranivāsakṛtē namaḥ
  697. ōṃ gayāvāsistutāya namaḥ
  698. ōṃ gāyanmadhuvratalasatkaṭāya namaḥ
  699. ōṃ gāyakāya namaḥ
  700. ōṃ gāyakavarāya namaḥ
  701. ōṃ gāyakēṣṭaphalapradāya namaḥ
  702. ōṃ gāyakapraṇayinē namaḥ
  703. ōṃ gātrē namaḥ
  704. ōṃ gāyakābhayadāyakāya namaḥ
  705. ōṃ gāyakapravaṇasvāntāya namaḥ
  706. ōṃ gāyakāyaprathamāya namaḥ
  707. ōṃ gāyakōdgītasamprītāya namaḥ
  708. ōṃ gāyakōtkaṭavighnaghnē namaḥ
  709. ōṃ gānagēyāya namaḥ
  710. ōṃ gāyakēśāya namaḥ
  711. ōṃ gāyakāntarasañcārāya namaḥ
  712. ōṃ gāyakapriyadāya namaḥ
  713. ōṃ gāyakādhīnavigrahāya namaḥ
  714. ōṃ gēyāya namaḥ
  715. ōṃ gēyaguṇāya namaḥ
  716. ōṃ gēyacaritāya namaḥ
  717. ōṃ gēyatattvavidē namaḥ
  718. ōṃ gāyakatrāsaghnē namaḥ
  719. ōṃ granthāya namaḥ
  720. ōṃ granthatattvavivēcakāya namaḥ
  721. ōṃ gāḍhānurāgaya namaḥ
  722. ōṃ gāḍhāṅgāya namaḥ
  723. ōṃ gāḍhagaṅgājalāya namaḥ
  724. ōṃ gāḍhāvagāḍhajaladhayē namaḥ
  725. ōṃ gāḍhaprajñāya namaḥ
  726. ōṃ gatāmayāya namaḥ
  727. ōṃ gāḍhapratyarthisainyāya namaḥ
  728. ōṃ gāḍhānugrahatatparāya namaḥ
  729. ōṃ gāḍhaślēṣarasābhijñāya namaḥ
  730. ōṃ gāḍhanirvṛtisādhakāya namaḥ
  731. ōṃ gaṅgādharēṣṭavaradāya namaḥ
  732. ōṃ gaṅgādharabhayāpahāya namaḥ
  733. ōṃ gaṅgādharaguravē namaḥ
  734. ōṃ gaṅgādharadhyātapadāya namaḥ
  735. ōṃ gaṅgādharastutāya namaḥ
  736. ōṃ gaṅgādharārādhyāya namaḥ
  737. ōṃ gatasmayāya namaḥ
  738. ōṃ gaṅgādharapriyāya namaḥ
  739. ōṃ gaṅgādharāya namaḥ
  740. ōṃ gaṅgāmbusundarāya namaḥ
  741. ōṃ gaṅgājalarasāsvāda caturāya namaḥ
  742. ōṃ gaṅgatīrayāya namaḥ
  743. ōṃ gaṅgājalapraṇayavatē namaḥ
  744. ōṃ gaṅgātīravihārakṛtē namaḥ
  745. ōṃ gaṅgāpriyāya namaḥ
  746. ōṃ gaṅgajalāvagāhanaparāya namaḥ
  747. ōṃ gandhamādanasaṃvāsāya namaḥ
  748. ōṃ gandhamādanakēlikṛtē namaḥ
  749. ōṃ gandhānuliptasarvāṅgāya namaḥ
  750. ōṃ gandhalubdhamadhuvratāya namaḥ
  751. ōṃ gandhāya namaḥ
  752. ōṃ gandharvarājāya namaḥ
  753. ōṃ gandharvapriyakṛtē namaḥ
  754. ōṃ gandharvavidyātattvajñāya namaḥ
  755. ōṃ gandharvaprītivardhanāya namaḥ
  756. ōṃ gakārabījanilayāya namaḥ
  757. ōṃ gakārāya namaḥ
  758. ōṃ garvigarvanudē namaḥ
  759. ōṃ gandharvagaṇasaṃsēvyāya namaḥ
  760. ōṃ gandharvavaradāyakāya namaḥ
  761. ōṃ gandharvāya namaḥ
  762. ōṃ gandhamātaṅgāya namaḥ
  763. ōṃ gandharvakuladaivatāya namaḥ
  764. ōṃ gandharvagarvasaṃchēttrē namaḥ
  765. ōṃ gandharvavaradarpaghnē namaḥ
  766. ōṃ gandharvapravaṇasvāntāya namaḥ
  767. ōṃ gandharvagaṇasaṃstutāya namaḥ
  768. ōṃ gandharvārcitapādābjāya namaḥ
  769. ōṃ gandharvabhayahārakāya namaḥ
  770. ōṃ gandharvābhayadāya namaḥ
  771. ōṃ gandharvapratipālakāya namaḥ
  772. ōṃ gandharvagītacaritāya namaḥ
  773. ōṃ gandharvapraṇayōtsukāya namaḥ
  774. ōṃ gandharvagānaśravaṇapraṇayinē namaḥ
  775. ōṃ garvabhañjanāya namaḥ
  776. ōṃ gandharvatrāṇasannaddhāya namaḥ
  777. ōṃ gandharvasamarakṣamāya namaḥ
  778. ōṃ gandharvastrībhirārādhyāya namaḥ
  779. ōṃ gānāya namaḥ
  780. ōṃ gānapaṭavē namaḥ
  781. ōṃ gacchāya namaḥ
  782. ōṃ gacchapatayē namaḥ
  783. ōṃ gacchanāyakāya namaḥ
  784. ōṃ gacchagarvaghnē namaḥ
  785. ōṃ gaccharājāya namaḥ
  786. ōṃ gacchēśāya namaḥ
  787. ōṃ gaccharājanamaskṛtāya namaḥ
  788. ōṃ gacchapriyāya namaḥ
  789. ōṃ gacchaguravē namaḥ
  790. ōṃ gacchatrāṇakṛtōdyamāya namaḥ
  791. ōṃ gacchaprabhavē namaḥ
  792. ōṃ gacchacarāya namaḥ
  793. ōṃ gacchapriyakṛtōdyamāya namaḥ
  794. ōṃ gacchagītaguṇāya namaḥ
  795. ōṃ gacchamaryādāpratipālakāya namaḥ
  796. ōṃ gacchadhātrē namaḥ
  797. ōṃ gacchabhartrē namaḥ
  798. ōṃ gacchavandyāya namaḥ
  799. ōṃ gurōrguravē namaḥ
  800. ōṃ gṛtsāya namaḥ
  801. ōṃ gṛtsamadāya namaḥ
  802. ōṃ gṛtsamadābhīṣṭavarapradāya namaḥ
  803. ōṃ gīrvāṇagītacaritāya namaḥ
  804. ōṃ gīrvāṇagaṇasēvitāya namaḥ
  805. ōṃ gīrvāṇavaradātrē namaḥ
  806. ōṃ gīrvāṇabhayanāśakṛtē namaḥ
  807. ōṃ gīrvāṇaguṇasaṃvītāya namaḥ
  808. ōṃ gīrvāṇārātisūdanāya namaḥ
  809. ōṃ gīrvāṇadhāmnē namaḥ
  810. ōṃ gīrvāṇagōptrē namaḥ
  811. ōṃ gīrvāṇagarvahṛdē namaḥ
  812. ōṃ gīrvāṇārtiharāya namaḥ
  813. ōṃ gīrvāṇavaradāyakāya namaḥ
  814. ōṃ gīrvāṇaśaraṇāya namaḥ
  815. ōṃ gītanāmnē namaḥ
  816. ōṃ gīrvāṇasundarāya namaḥ
  817. ōṃ gīrvāṇaprāṇadāya namaḥ
  818. ōṃ gantrē namaḥ
  819. ōṃ gīrvāṇānīkarakṣakāya namaḥ
  820. ōṃ guhēhāpūrakāya namaḥ
  821. ōṃ gandhamattāya namaḥ
  822. ōṃ gīrvāṇapuṣṭidāya namaḥ
  823. ōṃ gīrvāṇaprayutatrātrē namaḥ
  824. ōṃ gītagōtrāya namaḥ
  825. ōṃ gatāhitāya namaḥ
  826. ōṃ gīrvāṇasēvitapadāya namaḥ
  827. ōṃ gīrvāṇaprathitāya namaḥ
  828. ōṃ galatē namaḥ
  829. ōṃ gīrvāṇagōtrapravarāya namaḥ
  830. ōṃ gīrvāṇaphaladāyakāya namaḥ
  831. ōṃ gīrvāṇapriyakartrē namaḥ
  832. ōṃ gīrvāṇāgamasāravidē namaḥ
  833. ōṃ gīrvāṇāgamasampattayē namaḥ
  834. ōṃ gīrvāṇavyasanāpahāya namaḥ
  835. ōṃ gīrvāṇapraṇayāya namaḥ
  836. ōṃ gītagrahaṇōtsukamānasāya namaḥ
  837. ōṃ gīrvāṇabhramasambhēttrē namaḥ
  838. ōṃ gīrvāṇagurupūjitāya namaḥ
  839. ōṃ grahāya namaḥ
  840. ōṃ grahapatayē namaḥ
  841. ōṃ grāhāya namaḥ
  842. ōṃ grahapīḍāpraṇāśanāya namaḥ
  843. ōṃ grahastutāya namaḥ
  844. ōṃ grahādhyakṣāya namaḥ
  845. ōṃ grahēśāya namaḥ
  846. ōṃ grahadaivatāya namaḥ
  847. ōṃ grahakṛtē namaḥ
  848. ōṃ grahabhartrē namaḥ
  849. ōṃ grahēśānāya namaḥ
  850. ōṃ grahēśvarāya namaḥ
  851. ōṃ grahārādhyāya namaḥ
  852. ōṃ grahatrātrē namaḥ
  853. ōṃ grahagōptrē namaḥ
  854. ōṃ grahōtkaṭāya namaḥ
  855. ōṃ grahagītaguṇāya namaḥ
  856. ōṃ granthapraṇētrē namaḥ
  857. ōṃ grahavanditāya namaḥ
  858. ōṃ gavinē namaḥ
  859. ōṃ gavīśvarāya namaḥ
  860. ōṃ garviṇē namaḥ
  861. ōṃ garviṣṭhāya namaḥ
  862. ōṃ garvigarvaghnē namaḥ
  863. ōṃ gavāmpriyāya namaḥ
  864. ōṃ gavānnāthāya namaḥ
  865. ōṃ gavīśānāya namaḥ
  866. ōṃ gavāmpatayē namaḥ
  867. ōṃ gavyapriyāya namaḥ
  868. ōṃ gavāmgōptrē namaḥ
  869. ōṃ gavisampattisādhakāya namaḥ
  870. ōṃ gavirakṣaṇasannaddhāya namaḥ
  871. ōṃ gavāmbhayaharāya namaḥ
  872. ōṃ gavigarvaharāya namaḥ
  873. ōṃ gōdāya namaḥ
  874. ōṃ gōpradāya namaḥ
  875. ōṃ gōjayapradāya namaḥ
  876. ōṃ gajāyutabalāya namaḥ
  877. ōṃ gaṇḍaguñjanmattamadhuvratāya namaḥ
  878. ōṃ gaṇḍasthalalasaddānamilanmattālimaṇḍitāya namaḥ
  879. ōṃ guḍāya namaḥ
  880. ōṃ guḍapriyāya namaḥ
  881. ōṃ gaṇḍagaladdānāya namaḥ
  882. ōṃ guḍāśanāya namaḥ
  883. ōṃ guḍākēśāya namaḥ
  884. ōṃ guḍākēśasahāyāya namaḥ
  885. ōṃ guḍalaḍḍubhujē namaḥ
  886. ōṃ guḍabhujē namaḥ
  887. ōṃ guḍabhuggaṇyāya namaḥ
  888. ōṃ guḍākēśavarapradāya namaḥ
  889. ōṃ guḍākēśārcitapadāya namaḥ
  890. ōṃ guḍākēśasakhāya namaḥ
  891. ōṃ gadādharārcitapadāya namaḥ
  892. ōṃ gadādharavarapradāya namaḥ
  893. ōṃ gadāyudhāya namaḥ
  894. ōṃ gadāpāṇayē namaḥ
  895. ōṃ gadāyuddhaviśāradāya namaḥ
  896. ōṃ gadaghnē namaḥ
  897. ōṃ gadadarpaghnāya namaḥ
  898. ōṃ gadagarvapraṇāśanāya namaḥ
  899. ōṃ gadagrastaparitrātrē namaḥ
  900. ōṃ gadāḍambarakhaṇḍakāya namaḥ
  901. ōṃ guhāya namaḥ
  902. ōṃ guhāgrajāya namaḥ
  903. ōṃ guptāya namaḥ
  904. ōṃ guhāśāyinē namaḥ
  905. ōṃ guhāśayāya namaḥ
  906. ōṃ guhaprītikarāya namaḥ
  907. ōṃ gūḍhāya namaḥ
  908. ōṃ gūḍhagulphāya namaḥ
  909. ōṃ guṇaikadṛśē namaḥ
  910. ōṃ girē namaḥ
  911. ōṃ gīṣpatayē namaḥ
  912. ōṃ girīśānāya namaḥ
  913. ōṃ gīrdēvīgītasadguṇāya namaḥ
  914. ōṃ gīrdēvāya namaḥ
  915. ōṃ gīṣpriyāya namaḥ
  916. ōṃ gīrbhuvē namaḥ
  917. ōṃ gīrātmanē namaḥ
  918. ōṃ gīṣpriyaṅkarāya namaḥ
  919. ōṃ gīrbhūmayē amaḥ
  920. ōṃ gīrasajñāya namaḥ
  921. ōṃ gīḥprasannāya namaḥ
  922. ōṃ girīśvarāya namaḥ
  923. ōṃ girīśajāya namaḥ
  924. ōṃ girauśāyinē namaḥ
  925. ōṃ girirājasukhāvahāya namaḥ
  926. ōṃ girirājārcitapadāya namaḥ
  927. ōṃ girirājanamaskṛtāya namaḥ
  928. ōṃ girirājaguhāviṣṭāya namaḥ
  929. ōṃ girirājābhayapradāya namaḥ
  930. ōṃ girirājēṣṭavaradāya namaḥ
  931. ōṃ girirājaprapālakāya namaḥ
  932. ōṃ girirājasutāsūnavē namaḥ
  933. ōṃ girirājajayapradāya namaḥ
  934. ōṃ girivrajavanasthāyinē namaḥ
  935. ōṃ girivrajacarāya namaḥ
  936. ōṃ gargāya namaḥ
  937. ōṃ gargapriyāya namaḥ
  938. ōṃ gargadēvāya namaḥ
  939. ōṃ garganamaskṛtāya namaḥ
  940. ōṃ gargabhītiharāya namaḥ
  941. ōṃ gargavaradāya namaḥ
  942. ōṃ gargasaṃstutāya namaḥ
  943. ōṃ gargagītaprasannātmanē namaḥ
  944. ōṃ gargānandakarāya namaḥ
  945. ōṃ gargapriyāya namaḥ
  946. ōṃ gargamānapradāya namaḥ
  947. ōṃ gargāribhañjakāya namaḥ
  948. ōṃ gargavargaparitrātrē namaḥ
  949. ōṃ gargasiddhipradāyakāya namaḥ
  950. ōṃ gargaglāniharāya namaḥ
  951. ōṃ gargabhramahṛdē namaḥ
  952. ōṃ gargasaṅgatāya namaḥ
  953. ōṃ gargācāryāya namaḥ
  954. ōṃ gargamunayē namaḥ
  955. ōṃ gargasanmānabhājanāya namaḥ
  956. ōṃ gambhīrāya namaḥ
  957. ōṃ gaṇitaprajñāya namaḥ
  958. ōṃ gaṇitāgamasāravidē namaḥ
  959. ōṃ gaṇakāya namaḥ
  960. ōṃ gaṇakaślāghyāya namaḥ
  961. ōṃ gaṇakapraṇayōtsukāya namaḥ
  962. ōṃ gaṇakapravaṇasvāntāya namaḥ
  963. ōṃ gaṇitāya namaḥ
  964. ōṃ gaṇitāgamāya namaḥ
  965. ōṃ gadyāya namaḥ
  966. ōṃ gadyamayāya namaḥ
  967. ōṃ gadyapadyavidyāviśāradāya namaḥ
  968. ōṃ galalagnamahānāgāya namaḥ
  969. ōṃ galadarciṣē namaḥ
  970. ōṃ galanmadāya namaḥ
  971. ōṃ galatkuṣṭhivyathāhantrē namaḥ
  972. ōṃ galatkuṣṭhisukhapradāya namaḥ
  973. ōṃ gambhīranābhayē namaḥ
  974. ōṃ gambhīrasvarāya namaḥ
  975. ōṃ gambhīralōcanāya namaḥ
  976. ōṃ gambhīraguṇasampannāya namaḥ
  977. ōṃ gambhīragatiśōbhanāya namaḥ
  978. ōṃ garbhapradāya namaḥ
  979. ōṃ garbharūpāya namaḥ
  980. ōṃ garbhāpadvinivārakāya namaḥ
  981. ōṃ garbhāgamanasannāśāya namaḥ
  982. ōṃ garbhadāya namaḥ
  983. ōṃ garbhaśōkanudē namaḥ
  984. ōṃ garbhatrātrē namaḥ
  985. ōṃ garbhagōptrē namaḥ
  986. ōṃ garbhapuṣṭikarāya namaḥ
  987. ōṃ garbhāśrayāya namaḥ
  988. ōṃ garbhamayāya namaḥ
  989. ōṃ garbhāmayanivārakāya namaḥ
  990. ōṃ garbhādhārāya namaḥ
  991. ōṃ garbhadharāya namaḥ
  992. ōṃ garbhasantōṣasādhakāya namaḥ
  993. ōṃ garbhagauravasandhānasādhanāya namaḥ
  994. ōṃ garbhavargahṛdē namaḥ
  995. ōṃ garīyasē namaḥ
  996. ōṃ garvanudē namaḥ
  997. ōṃ garvamardinē namaḥ
  998. ōṃ garadamardakāya namaḥ
  999. ōṃ garasantāpaśamanāya namaḥ
  1000. ōṃ gururājyasukhapradāya namaḥ

||iti śrīrudrayāmalē gakārādi śrī gaṇapatisahasranāmāvaliḥ sampūrṇā||

śivāṣṭōttarasahasranāmāvaḷiḥ – Thousand and eight names of Shiva

śivāṣṭōttarasahasranāmāvaḷiḥ

  1. ōṃ sthirāya namaḥ
  2. ōṃ sthāṇavē namaḥ
  3. ōṃ prabhavē namaḥ
  4. ōṃ bhīmāya namaḥ
  5. ōṃ pravarāya namaḥ
  6. ōṃ varadāya namaḥ
  7. ōṃ varāya namaḥ
  8. ōṃ sarvātmanē namaḥ
  9. ōṃ sarvavikhyātāya namaḥ
  10. ōṃ sarvasmai namaḥ
  11. ōṃ sarvakarāya namaḥ
  12. ōṃ bhavāya namaḥ
  13. ōṃ jaṭinē namaḥ
  14. ōṃ carmiṇē namaḥ
  15. ōṃ śikhaṇḍinē namaḥ
  16. ōṃ sarvāṅgāya namaḥ
  17. ōṃ sarvabhāvanāya namaḥ
  18. ōṃ harāya namaḥ
  19. ōṃ hariṇākṣāya namaḥ
  20. ōṃ sarvabhūtaharāya namaḥ
  21. ōṃ prabhavē namaḥ
  22. ōṃ pravṛttayē namaḥ
  23. ōṃ nivṛttayē namaḥ
  24. ōṃ niyatāya namaḥ
  25. ōṃ śāśvatāya namaḥ
  26. ōṃ dhruvāya namaḥ
  27. ōṃ śmaśānavāsinē namaḥ
  28. ōṃ bhagavatē namaḥ
  29. ōṃ khacarāya namaḥ
  30. ōṃ gōcarāya namaḥ
  31. ōṃ ardanāya namaḥ
  32. ōṃ abhivādyāya namaḥ
  33. ōṃ mahākarmaṇē namaḥ
  34. ōṃ tapasvinē namaḥ
  35. ōṃ bhūtabhāvanāya namaḥ
  36. ōṃ unmattavēṣapracchannāya namaḥ
  37. ōṃ sarvalōkaprajāpatayē namaḥ
  38. ōṃ mahārūpāya namaḥ
  39. ōṃ mahākāyāya namaḥ
  40. ōṃ vṛṣarūpāya namaḥ
  41. ōṃ mahāyaśasē namaḥ
  42. ōṃ mahātmanē namaḥ
  43. ōṃ sarvabhūtātmanē namaḥ
  44. ōṃ viśvarūpāya namaḥ
  45. ōṃ mahāhanavē namaḥ
  46. ōṃ lōkapālāya namaḥ
  47. ōṃ antarhitātmanē namaḥ
  48. ōṃ prasādāya namaḥ
  49. ōṃ hayagardabhayē namaḥ
  50. ōṃ pavitrāya namaḥ
  51. ōṃ mahatē namaḥ
  52. ōṃ niyamāya namaḥ
  53. ōṃ niyamāśritāya namaḥ
  54. ōṃ sarvakarmaṇē namaḥ
  55. ōṃ svayambhūtāya namaḥ
  56. ōṃ ādayē namaḥ
  57. ōṃ ādikarāya namaḥ
  58. ōṃ nidhayē namaḥ
  59. ōṃ sahasrākṣāya namaḥ
  60. ōṃ viśālākṣāya namaḥ
  61. ōṃ sōmāya namaḥ
  62. ōṃ nakṣatrasādhakāya namaḥ
  63. ōṃ candrāya namaḥ
  64. ōṃ sūryāya namaḥ
  65. ōṃ śanayē namaḥ
  66. ōṃ kētavē namaḥ
  67. ōṃ grahāya namaḥ
  68. ōṃ grahapatayē namaḥ
  69. ōṃ varāya namaḥ
  70. ōṃ atrayē namaḥ
  71. ōṃ atryā namaskartrē namaḥ
  72. ōṃ mṛgabāṇārpaṇāya namaḥ
  73. ōṃ anaghāya namaḥ
  74. ōṃ mahātapasē namaḥ
  75. ōṃ ghōratapasē namaḥ
  76. ōṃ adīnāya namaḥ
  77. ōṃ dīnasādhakāya namaḥ
  78. ōṃ saṃvatsarakarāya namaḥ
  79. ōṃ mantrāya namaḥ
  80. ōṃ pramāṇāya namaḥ
  81. ōṃ paramāyatapasē namaḥ
  82. ōṃ yōginē namaḥ
  83. ōṃ yōjyāya namaḥ
  84. ōṃ mahābījāya namaḥ
  85. ōṃ mahārētasē namaḥ
  86. ōṃ mahābalāya namaḥ
  87. ōṃ suvarṇarētasē namaḥ
  88. ōṃ sarvajñāya namaḥ
  89. ōṃ subījāya namaḥ
  90. ōṃ bījavāhanāya namaḥ
  91. ōṃ daśabāhavē namaḥ
  92. ōṃ animiṣāya namaḥ
  93. ōṃ nīlakaṇṭhāya namaḥ
  94. ōṃ umāpatayē namaḥ
  95. ōṃ viśvarūpāya namaḥ
  96. ōṃ svayaṃśrēṣṭhāya namaḥ
  97. ōṃ balavīrāya namaḥ
  98. ōṃ abalagaṇāya namaḥ
  99. ōṃ gaṇakartrē namaḥ
  100. ōṃ gaṇapatayē namaḥ
  101. ōṃ digvāsasē namaḥ
  102. ōṃ kāmāya namaḥ
  103. ōṃ mantravidē namaḥ
  104. ōṃ paramamantrāya namaḥ
  105. ōṃ sarvabhāvakarāya namaḥ
  106. ōṃ harāya namaḥ
  107. ōṃ kamaṇḍaludharāya namaḥ
  108. ōṃ dhanvinē namaḥ
  109. ōṃ bāṇahastāya namaḥ
  110. ōṃ kapālavatē namaḥ
  111. ōṃ aśaninē namaḥ
  112. ōṃ śataghninē namaḥ
  113. ōṃ khaḍginē namaḥ
  114. ōṃ paṭṭiśinē namaḥ
  115. ōṃ āyudhinē namaḥ
  116. ōṃ mahatē namaḥ
  117. ōṃ sruvahastāya namaḥ
  118. ōṃ surūpāya namaḥ
  119. ōṃ tējasē namaḥ
  120. ōṃ tējaskaranidhayē namaḥ
  121. ōṃ uṣṇīṣiṇē namaḥ
  122. ōṃ suvaktrāya namaḥ
  123. ōṃ udagrāya namaḥ
  124. ōṃ vinatāya namaḥ
  125. ōṃ dīrghāya namaḥ
  126. ōṃ harikēśāya namaḥ
  127. ōṃ sutīrthāya namaḥ
  128. ōṃ kṛṣṇāya namaḥ
  129. ōṃ śṛgālarūpāya namaḥ
  130. ōṃ siddhārthāya namaḥ
  131. ōṃ mu ṇḍāya namaḥ
  132. ōṃ sarvaśubhaṅkarāya namaḥ
  133. ōṃ ajāya namaḥ
  134. ōṃ bahurūpāya namaḥ
  135. ōṃ gandhadhāriṇē namaḥ
  136. ōṃ kapardinē namaḥ
  137. ōṃ urdhvarētasē namaḥ
  138. ōṃ ūrdhvaliṅgāya namaḥ
  139. ōṃ ūrdhvaśāyinē namaḥ
  140. ōṃ nabhasthalāya namaḥ
  141. ōṃ trijaṭinē namaḥ
  142. ōṃ cīravāsasē namaḥ
  143. ōṃ rudrāya namaḥ
  144. ōṃ sēnāpatayē namaḥ
  145. ōṃ vibhavē namaḥ
  146. ōṃ ahaścarāya namaḥ
  147. ōṃ naktañcarāya namaḥ
  148. ōṃ tigmamanyavē namaḥ
  149. ōṃ suvarcasāya namaḥ
  150. ōṃ gajaghnē namaḥ
  151. ōṃ daityaghnē namaḥ
  152. ōṃ kālāya namaḥ
  153. ōṃ lōkadhātrē namaḥ
  154. ōṃ guṇākarāya namaḥ
  155. ōṃ siṃhaśārdūlarūpāya namaḥ
  156. ōṃ ārdracarmāmbarāvṛtāya namaḥ
  157. ōṃ kālayōginē namaḥ
  158. ōṃ mahānādāya namaḥ
  159. ōṃ sarvakāmāya namaḥ
  160. ōṃ catuṣpathāya namaḥ
  161. ōṃ niśācarāya namaḥ
  162. ōṃ prētacāriṇē namaḥ
  163. ōṃ bhūtacāriṇē namaḥ
  164. ōṃ mahēśvarāya namaḥ
  165. ōṃ bahubhūtāya namaḥ
  166. ōṃ bahudharāya namaḥ
  167. ōṃ svarbhānavē namaḥ
  168. ōṃ amitāya namaḥ
  169. ōṃ gatayē namaḥ
  170. ōṃ nṛtyapriyāya namaḥ
  171. ōṃ nityanartāya namaḥ
  172. ōṃ nartakāya namaḥ
  173. ōṃ sarvalālasāya namaḥ
  174. ōṃ ghōrāya namaḥ
  175. ōṃ mahātapasē namaḥ
  176. ōṃ pāśāya namaḥ
  177. ōṃ nityāya namaḥ
  178. ōṃ giriruhāya namaḥ
  179. ōṃ nabhasē namaḥ
  180. ōṃ sahasrahastāya namaḥ
  181. ōṃ vijayāya namaḥ
  182. ōṃ vyavasāyāya namaḥ
  183. ōṃ atandritāya namaḥ
  184. ōṃ adharṣaṇāya namaḥ
  185. ōṃ dharṣaṇātmanē namaḥ
  186. ōṃ yajñaghnē namaḥ
  187. ōṃ kāmanāśakāya namaḥ
  188. ōṃ dakṣayāgāpahāriṇē namaḥ
  189. ōṃ susahāya namaḥ
  190. ōṃ madhyamāya namaḥ
  191. ōṃ tējō’pahāriṇē namaḥ
  192. ōṃ balaghnē namaḥ
  193. ōṃ muditāya namaḥ
  194. ōṃ arthāya namaḥ
  195. ōṃ ajitāya namaḥ
  196. ōṃ avarāya namaḥ
  197. ōṃ gambhīraghōṣaya namaḥ
  198. ōṃ gambhīrāya namaḥ
  199. ōṃ gambhīrabalavāhanāya namaḥ
  200. ōṃ nyagrōdharūpāya namaḥ
  201. ōṃ nyagrōdhāya namaḥ
  202. ōṃ vṛkṣakarṇasthitayē namaḥ
  203. ōṃ vibhavē namaḥ
  204. ōṃ sutīkṣṇadaśanāya namaḥ
  205. ōṃ mahākāyāya namaḥ
  206. ōṃ mahānanāya namaḥ
  207. ōṃ viśvaksēnāya namaḥ
  208. ōṃ harayē namaḥ
  209. ōṃ yajñāya namaḥ
  210. ōṃ saṃyugāpīḍavāhanāya namaḥ
  211. ōṃ tīkṣṇatāpāya namaḥ
  212. ōṃ haryaśvāya namaḥ
  213. ōṃ sahāyāya namaḥ
  214. ōṃ karmakālavidē namaḥ
  215. ōṃ viṣṇuprasāditāya namaḥ
  216. ōṃ yajñāya namaḥ
  217. ōṃ samudrāya namaḥ
  218. ōṃ baḍavāmukhāya namaḥ
  219. ōṃ hutāśanasahāyāya namaḥ
  220. ōṃ praśāntātmanē namaḥ
  221. ōṃ hutāśanāya namaḥ
  222. ōṃ ugratējasē namaḥ
  223. ōṃ mahātējasē namaḥ
  224. ōṃ janyāya namaḥ
  225. ōṃ vijayakālavidē namaḥ
  226. ōṃ jyōtiṣāmayanāya namaḥ
  227. ōṃ siddhayē namaḥ
  228. ōṃ sarvavigrahāya namaḥ
  229. ōṃ śikhinē namaḥ
  230. ōṃ muṇḍinē namaḥ
  231. ōṃ jaṭinē namaḥ
  232. ōṃ jvalinē namaḥ
  233. ōṃ mūrtijāya namaḥ
  234. ōṃ mūrdhagāya namaḥ
  235. ōṃ balinē namaḥ
  236. ōṃ vēṇavinē namaḥ
  237. ōṃ paṇavinē namaḥ
  238. ōṃ tālinē namaḥ
  239. ōṃ khalinē namaḥ
  240. ōṃ kālakaṭaṅkaṭāya namaḥ
  241. ōṃ nakṣatravigrahamatayē namaḥ
  242. ōṃ guṇabuddhayē namaḥ
  243. ōṃ layāya namaḥ
  244. ōṃ agamāya namaḥ
  245. ōṃ prajāpatayē namaḥ
  246. ōṃ viśvabāhavē namaḥ
  247. ōṃ vibhāgāya namaḥ
  248. ōṃ sarvagāya namaḥ
  249. ōṃ amukhāya namaḥ
  250. ōṃ vimōcanāya namaḥ
  251. ōṃ susaraṇāya namaḥ
  252. ōṃ hiraṇyakavacōdbhavāya namaḥ
  253. ōṃ mēḍhrajāya namaḥ
  254. ōṃ balacāriṇē namaḥ
  255. ōṃ mahīcāriṇē namaḥ
  256. ōṃ srutāya namaḥ
  257. ōṃ sarvatūryaninādinē namaḥ
  258. ōṃ sarvatōdyaparigrahāya namaḥ
  259. ōṃ vyālarūpāya namaḥ
  260. ōṃ guhāvāsinē namaḥ
  261. ōṃ guhāya namaḥ
  262. ōṃ mālinē namaḥ
  263. ōṃ taraṅgavidē namaḥ
  264. ōṃ tridaśāya namaḥ
  265. ōṃ trikāladhṛṣē namaḥ
  266. ōṃ karmasarvabandhavimōcanāya namaḥ
  267. ōṃ asurēndrāṇāṃ bandhanāya namaḥ
  268. ōṃ yudhi śatruvināśanāya namaḥ
  269. ōṃ sāṅkhyaprasādāya namaḥ
  270. ōṃ durvāsasē namaḥ
  271. ōṃ sarvasādhuniṣēvitāya namaḥ
  272. ōṃ praskandanāya namaḥ
  273. ōṃ vibhāgajñāya namaḥ
  274. ōṃ atulyāya namaḥ
  275. ōṃ yajñavibhāgavidē namaḥ
  276. ōṃ sarvavāsāya namaḥ
  277. ōṃ sarvacāriṇē namaḥ
  278. ōṃ durvāsasē namaḥ
  279. ōṃ vāsavāya namaḥ
  280. ōṃ amarāya namaḥ
  281. ōṃ haimāya namaḥ
  282. ōṃ hēmakarāya namaḥ
  283. ōṃ ayajñāya namaḥ
  284. ōṃ sarvadhāriṇē namaḥ
  285. ōṃ dharōttamāya namaḥ
  286. ōṃ lōhitākṣāya namaḥ
  287. ōṃ mahākṣāya namaḥ
  288. ōṃ vijayākṣāya namaḥ
  289. ōṃ viśāradāya namaḥ
  290. ōṃ saṅgrahāya namaḥ
  291. ōṃ nigrahāya namaḥ
  292. ōṃ kartrē namaḥ
  293. ōṃ sarpacīranivāsanāya namaḥ
  294. ōṃ mukhyāya namaḥ
  295. ōṃ amukhyāya namaḥ
  296. ōṃ dēhāya namaḥ
  297. ōṃ kāhalayē namaḥ
  298. ōṃ sarvakāmadāya namaḥ
  299. ōṃ sarvakālaprasādāya namaḥ
  300. ōṃ subalāya namaḥ
  301. ōṃ balarūpadhṛṣē namaḥ
  302. ōṃ sarvakāmavarāya namaḥ
  303. ōṃ sarvadāya namaḥ
  304. ōṃ sarvatōmukhāya namaḥ
  305. ōṃ ākāśanirvirūpāya namaḥ
  306. ōṃ nipātinē namaḥ
  307. ōṃ avaśāya namaḥ
  308. ōṃ khagāya namaḥ
  309. ōṃ raudrarūpāya namaḥ
  310. ōṃ aṃśavē namaḥ
  311. ōṃ ādityāya namaḥ
  312. ōṃ bahuraśmayē namaḥ
  313. ōṃ suvarcasinē namaḥ
  314. ōṃ vasuvēgāya namaḥ
  315. ōṃ mahāvēgāya namaḥ
  316. ōṃ manōvēgāya namaḥ
  317. ōṃ niśācarāya namaḥ
  318. ōṃ sarvavāsinē namaḥ
  319. ōṃ śriyāvāsinē namaḥ
  320. ōṃ upadēśakarāya namaḥ
  321. ōṃ akarāya namaḥ
  322. ōṃ munayē namaḥ
  323. ōṃ ātmanirālōkāya namaḥ
  324. ōṃ sambhagnāya namaḥ
  325. ōṃ sahasradāya namaḥ
  326. ōṃ pakṣiṇē namaḥ
  327. ōṃ pakṣarūpāya namaḥ
  328. ōṃ atidīptāya namaḥ
  329. ōṃ viśāmpatayē namaḥ
  330. ōṃ unmādāya namaḥ
  331. ōṃ madanāya namaḥ
  332. ōṃ kāmāya namaḥ
  333. ōṃ aśvatthāya namaḥ
  334. ōṃ arthakarāya namaḥ
  335. ōṃ yaśasē namaḥ
  336. ōṃ vāmadēvāya namaḥ
  337. ōṃ vāmāya namaḥ
  338. ōṃ prācē namaḥ
  339. ōṃ dakṣiṇāya namaḥ
  340. ōṃ vāmanāya namaḥ
  341. ōṃ siddhayōginē namaḥ
  342. ōṃ maharṣayē namaḥ
  343. ōṃ siddhārthāya namaḥ
  344. ōṃ siddhasādhakāya namaḥ
  345. ōṃ bhikṣavē namaḥ
  346. ōṃ bhikṣurūpāya namaḥ
  347. ōṃ vipaṇāya namaḥ
  348. ōṃ mṛdavē namaḥ
  349. ōṃ avyayāya namaḥ
  350. ōṃ mahāsēnāya namaḥ
  351. ōṃ viśākhāya namaḥ
  352. ōṃ ṣaṣṭibhāgāya namaḥ
  353. ōṃ gavāṃ patayē namaḥ
  354. ōṃ vajrahastāya namaḥ
  355. ōṃ viṣkambhinē namaḥ
  356. ōṃ camūstambhanāya namaḥ
  357. ōṃ vṛttāvṛttakarāya namaḥ
  358. ōṃ tālāya namaḥ
  359. ōṃ madhavē namaḥ
  360. ōṃ madhukalōcanāya namaḥ
  361. ōṃ vācaspatyāya namaḥ
  362. ōṃ vājasanāya namaḥ
  363. ōṃ nityamāśramapūjitāya namaḥ
  364. ōṃ brahmacāriṇē namaḥ
  365. ōṃ lōkacāriṇē namaḥ
  366. ōṃ sarvacāriṇē namaḥ
  367. ōṃ vicāravidē namaḥ
  368. ōṃ īśānāya namaḥ
  369. ōṃ īśvarāya namaḥ
  370. ōṃ kālāya namaḥ
  371. ōṃ niśācāriṇē namaḥ
  372. ōṃ pinākavatē namaḥ
  373. ōṃ nimittasthāya namaḥ
  374. ōṃ nimittāya namaḥ
  375. ōṃ nandayē namaḥ
  376. ōṃ nandikarāya namaḥ
  377. ōṃ harayē namaḥ
  378. ōṃ nandīśvarāya namaḥ
  379. ōṃ nandinē namaḥ
  380. ōṃ nandanāya namaḥ
  381. ōṃ nandivardhanāya namaḥ
  382. ōṃ bhagahāriṇē namaḥ
  383. ōṃ nihantrē namaḥ
  384. ōṃ kālāya namaḥ
  385. ōṃ brahmaṇē namaḥ
  386. ōṃ pitāmahāya namaḥ
  387. ōṃ caturmukhāya namaḥ
  388. ōṃ mahāliṅgāya namaḥ
  389. ōṃ cāruliṅgāya namaḥ
  390. ōṃ liṅgādhyakṣāya namaḥ
  391. ōṃ surādhyakṣāya namaḥ
  392. ōṃ yōgādhyakṣāya namaḥ
  393. ōṃ yugāvahāya namaḥ
  394. ōṃ bījādhyakṣāya namaḥ
  395. ōṃ bījakartrē namaḥ
  396. ōṃ adhyātmānugatāya namaḥ
  397. ōṃ balāya namaḥ
  398. ōṃ itihāsāya namaḥ
  399. ōṃ sakalpāya namaḥ
  400. ōṃ gautamāya namaḥ
  401. ōṃ niśākarāya namaḥ
  402. ōṃ dambhāya namaḥ
  403. ōṃ adambhāya namaḥ
  404. ōṃ vaidambhāya namaḥ
  405. ōṃ vaśyāya namaḥ
  406. ōṃ vaśakarāya namaḥ
  407. ōṃ kalayē namaḥ
  408. ōṃ lōkakartrē namaḥ
  409. ōṃ paśupatayē namaḥ
  410. ōṃ mahākartrē namaḥ
  411. ōṃ anauṣadhāya namaḥ
  412. ōṃ akṣarāya namaḥ
  413. ōṃ paramāya brahmaṇē namaḥ
  414. ōṃ balavatē namaḥ
  415. ōṃ śakrāya namaḥ
  416. ōṃ nītayē namaḥ
  417. ōṃ anītayē namaḥ
  418. ōṃ śuddhātmanē namaḥ
  419. ōṃ śuddhāya namaḥ
  420. ōṃ mānyāya namaḥ
  421. ōṃ gatāgatāya namaḥ
  422. ōṃ bahuprasādāya namaḥ
  423. ōṃ susvapnāya namaḥ
  424. ōṃ darpaṇāya namaḥ
  425. ōṃ amitrajitē namaḥ
  426. ōṃ vēdakārāya namaḥ
  427. ōṃ mantrakārāya namaḥ
  428. ōṃ viduṣē namaḥ
  429. ōṃ samaramardanāya namaḥ
  430. ōṃ mahāmēghanivāsinē namaḥ
  431. ōṃ mahāghōrāya namaḥ
  432. ōṃ vaśinē namaḥ
  433. ōṃ karāya namaḥ
  434. ōṃ agnijvālāya namaḥ
  435. ōṃ mahājvālāya namaḥ
  436. ōṃ atidhūmrāya namaḥ
  437. ōṃ hutāya namaḥ
  438. ōṃ haviṣē namaḥ
  439. ōṃ vṛṣaṇāya namaḥ
  440. ōṃ śaṅkarāya namaḥ
  441. ōṃ nityaṃ varcasvinē namaḥ
  442. ōṃ dhūmakētanāya namaḥ
  443. ōṃ nīlāya namaḥ
  444. ōṃ aṅgalubdhāya namaḥ
  445. ōṃ śōbhanāya namaḥ
  446. ōṃ niravagrahāya namaḥ
  447. ōṃ svastidāya namaḥ
  448. ōṃ svastibhāvāya namaḥ
  449. ōṃ bhāginē namaḥ
  450. ōṃ bhāgakarāya namaḥ
  451. ōṃ laghavē namaḥ
  452. ōṃ utsaṅgāya namaḥ
  453. ōṃ mahāṅgāya namaḥ
  454. ōṃ mahāgarbhaparāyaṇāya namaḥ
  455. ōṃ kṛṣṇavarṇāya namaḥ
  456. ōṃ suvarṇāya namaḥ
  457. ōṃ sarvadēhināṃ indriyāya namaḥ
  458. ōṃ mahāpādāya namaḥ
  459. ōṃ mahāhastāya namaḥ
  460. ōṃ mahākāyāya namaḥ
  461. ōṃ mahāyaśasē namaḥ
  462. ōṃ mahāmūrdhnē namaḥ
  463. ōṃ mahāmātrāya namaḥ
  464. ōṃ mahānētrāya namaḥ
  465. ōṃ niśālayāya namaḥ
  466. ōṃ mahāntakāya namaḥ
  467. ōṃ mahākarṇāya namaḥ
  468. ōṃ mahōṣṭhāya namaḥ
  469. ōṃ mahāhanavē namaḥ
  470. ōṃ mahānāsāya namaḥ
  471. ōṃ mahākambavē namaḥ
  472. ōṃ mahāgrīvāya namaḥ
  473. ōṃ śmaśānabhājē namaḥ
  474. ōṃ mahāvakṣasē namaḥ
  475. ōṃ mahōraskāya namaḥ
  476. ōṃ antarātmanē namaḥ
  477. ōṃ mṛgālayāya namaḥ
  478. ōṃ lambanāya namaḥ
  479. ōṃ lambitōṣṭhāya namaḥ
  480. ōṃ mahāmāyāya namaḥ
  481. ōṃ payōnidhayē namaḥ
  482. ōṃ mahādantāya namaḥ
  483. ōṃ mahādaṃṣṭrāya namaḥ
  484. ōṃ mahājihvāya namaḥ
  485. ōṃ mahāmukhāya namaḥ
  486. ōṃ mahānakhāya namaḥ
  487. ōṃ mahārōmṇē namaḥ
  488. ōṃ mahākōśāya namaḥ
  489. ōṃ mahājaṭāya namaḥ
  490. ōṃ prasannāya namaḥ
  491. ōṃ prasādāya namaḥ
  492. ōṃ pratyayāya namaḥ
  493. ōṃ girisādhanāya namaḥ
  494. ōṃ snēhanāya namaḥ
  495. ōṃ asnēhanāya namaḥ
  496. ōṃ ajitāya namaḥ
  497. ōṃ mahāmunayē namaḥ
  498. ōṃ vṛkṣākārāya namaḥ
  499. ōṃ vṛkṣakētavē namaḥ
  500. ōṃ analāya namaḥ
  501. ōṃ vāyuvāhanāya namaḥ
  502. ōṃ gaṇḍalinē namaḥ
  503. ōṃ mērudhāmnē namaḥ
  504. ōṃ dēvādhipatayē namaḥ
  505. ōṃ atharvaśīrṣāya namaḥ
  506. ōṃ sāmāsyāya namaḥ
  507. ōṃ ṛksahasrāmitēkṣaṇāya namaḥ
  508. ōṃ yajuḥ pāda bhujāya namaḥ
  509. ōṃ guhyāya namaḥ
  510. ōṃ prakāśāya namaḥ
  511. ōṃ jaṅgamāya namaḥ
  512. ōṃ amōghārthāya namaḥ
  513. ōṃ prasādāya namaḥ
  514. ōṃ abhigamyāya namaḥ
  515. ōṃ sudarśanāya namaḥ
  516. ōṃ upakārāya namaḥ
  517. ōṃ priyāya namaḥ
  518. ōṃ sarvasmai namaḥ
  519. ōṃ kanakāya namaḥ
  520. ōṃ kañcanacchavayē namaḥ
  521. ōṃ nābhayē namaḥ
  522. ōṃ nandikarāya namaḥ
  523. ōṃ bhāvāya namaḥ
  524. ōṃ puṣkarasthapatayē namaḥ
  525. ōṃ sthirāya namaḥ
  526. ōṃ dvādaśāya namaḥ
  527. ōṃ trāsanāya namaḥ
  528. ōṃ ādyāya namaḥ
  529. ōṃ yajñāya namaḥ
  530. ōṃ yajñasamāhitāya namaḥ
  531. ōṃ naktāya namaḥ
  532. ōṃ kalayē namaḥ
  533. ōṃ kālāya namaḥ
  534. ōṃ makarāya namaḥ
  535. ōṃ kālapūjitāya namaḥ
  536. ōṃ sagaṇāya namaḥ
  537. ōṃ gaṇakārāya namaḥ
  538. ōṃ bhūtavāhanasārathayē namaḥ
  539. ōṃ bhasmaśayāya namaḥ
  540. ōṃ bhasmagōptrē namaḥ
  541. ōṃ bhasmabhūtāya namaḥ
  542. ōṃ taravē namaḥ
  543. ōṃ gaṇāya namaḥ
  544. ōṃ lōkapālāya namaḥ
  545. ōṃ alōkāya namaḥ
  546. ōṃ mahātmanē namaḥ
  547. ōṃ sarvapūjitāya namaḥ
  548. ōṃ śuklāya namaḥ
  549. ōṃ triśuklāya namaḥ
  550. ōṃ sampannāya namaḥ
  551. ōṃ śucayē namaḥ
  552. ōṃ bhūtaniṣēvitāya namaḥ
  553. ōṃ āśramasthāya namaḥ
  554. ōṃ kriyāvasthāya namaḥ
  555. ōṃ viśvakarmamatayē namaḥ
  556. ōṃ varāya namaḥ
  557. ōṃ viśālaśākhāya namaḥ
  558. ōṃ tāmrōṣṭhāya namaḥ
  559. ōṃ ambujālāya namaḥ
  560. ōṃ suniścalāya namaḥ
  561. ōṃ kapilāya namaḥ
  562. ōṃ kapiśāya namaḥ
  563. ōṃ śuklāya namaḥ
  564. ōṃ āyuṣē namaḥ
  565. ōṃ parasmai namaḥ
  566. ōṃ aparasmai namaḥ
  567. ōṃ gandharvāya namaḥ
  568. ōṃ aditayē namaḥ
  569. ōṃ tārkṣyāya namaḥ
  570. ōṃ suvijñēyāya namaḥ
  571. ōṃ suśāradāya namaḥ
  572. ōṃ paraśvadhāyudhāya namaḥ
  573. ōṃ dēvāya namaḥ
  574. ōṃ anukāriṇē namaḥ
  575. ōṃ subāndhavāya namaḥ
  576. ōṃ tumbavīṇāya namaḥ
  577. ōṃ mahākrōdhāyā namaḥ
  578. ōṃ ūrdhvarētasē namaḥ
  579. ōṃ jalēśayāya namaḥ
  580. ōṃ ugrāya namaḥ
  581. ōṃ vaṃśakarāya namaḥ
  582. ōṃ vaṃśāya namaḥ
  583. ōṃ vaṃśanādāya namaḥ
  584. ōṃ aninditāya namaḥ
  585. ōṃ sarvāṅgarūpāya namaḥ
  586. ōṃ māyāvinē namaḥ
  587. ōṃ suhṛdē namaḥ
  588. ōṃ anilāya namaḥ
  589. ōṃ analāya namaḥ
  590. ōṃ bandhanāya namaḥ
  591. ōṃ bandhakartrē namaḥ
  592. ōṃ subandhanavimōcanāya namaḥ
  593. ōṃ sayajñārayē namaḥ
  594. ōṃ sakāmārayē namaḥ
  595. ōṃ mahādaṃṣṭrāya namaḥ
  596. ōṃ mahāyudhāya namaḥ
  597. ōṃ bahudhāninditāya namaḥ
  598. ōṃ śarvāya namaḥ
  599. ōṃ śaṅkarāya namaḥ
  600. ōṃ śaṅkarāya namaḥ
  601. ōṃ adhanāya namaḥ
  602. ōṃ amarēśāya namaḥ
  603. ōṃ mahādēvāya namaḥ
  604. ōṃ viśvadēvāya namaḥ
  605. ōṃ surārighnē namaḥ
  606. ōṃ ahirbudhnyāya namaḥ
  607. ōṃ anilābhāya namaḥ
  608. ōṃ cēkitānāya namaḥ
  609. ōṃ haviṣē namaḥ
  610. ōṃ ajaikapadē namaḥ
  611. ōṃ kāpālinē namaḥ
  612. ōṃ triśaṅkavē namaḥ
  613. ōṃ ajitāya namaḥ
  614. ōṃ śivāya namaḥ
  615. ōṃ dhanvantarayē namaḥ
  616. ōṃ dhūmakētavē namaḥ
  617. ōṃ skandāya namaḥ
  618. ōṃ vaiśravaṇāya namaḥ
  619. ōṃ dhātrē namaḥ
  620. ōṃ śakrāya namaḥ
  621. ōṃ viṣṇavē namaḥ
  622. ōṃ mitrāya namaḥ
  623. ōṃ tvaṣṭrē namaḥ
  624. ōṃ dhṛvāya namaḥ
  625. ōṃ dharāya namaḥ
  626. ōṃ prabhāvāya namaḥ
  627. ōṃ sarvagāya vāyavē namaḥ
  628. ōṃ aryamṇē namaḥ
  629. ōṃ savitrē namaḥ
  630. ōṃ ravayē namaḥ
  631. ōṃ uṣaṅgavē namaḥ
  632. ōṃ vidhātrē namaḥ
  633. ōṃ māndhātrē namaḥ
  634. ōṃ bhūtabhāvanāya namaḥ
  635. ōṃ vibhavē namaḥ
  636. ōṃ varṇavibhāvinē namaḥ
  637. ōṃ sarvakāmaguṇāvahāya namaḥ
  638. ōṃ padmanābhāya namaḥ
  639. ōṃ mahāgarbhāya namaḥ
  640. ōṃ candravaktrāya namaḥ
  641. ōṃ anilāya namaḥ
  642. ōṃ analāya namaḥ
  643. ōṃ balavatē namaḥ
  644. ōṃ upaśāntāya namaḥ
  645. ōṃ purāṇāya namaḥ
  646. ōṃ puṇyacañcuriṇē namaḥ
  647. ōṃ kurukartrē namaḥ
  648. ōṃ kuruvāsinē namaḥ
  649. ōṃ kurubhūtāya namaḥ
  650. ōṃ guṇauṣadhāya namaḥ
  651. ōṃ sarvāśayāya namaḥ
  652. ōṃ darbhacāriṇē namaḥ
  653. ōṃ sarvēṣāṃ prāṇināṃ patayē namaḥ
  654. ōṃ dēvadēvāya namaḥ
  655. ōṃ sukhāsaktāya namaḥ
  656. ōṃ satē namaḥ
  657. ōṃ asatē namaḥ
  658. ōṃ sarvaratnavidē namaḥ
  659. ōṃ kailāsagirivāsinē namaḥ
  660. ōṃ himavadgirisaṃśrayāya namaḥ
  661. ōṃ kūlahāriṇē namaḥ
  662. ōṃ kūlakartrē namaḥ
  663. ōṃ bahuvidyāya namaḥ
  664. ōṃ bahupradāya namaḥ
  665. ōṃ vaṇijāya namaḥ
  666. ōṃ vardhakinē namaḥ
  667. ōṃ vṛkṣāya namaḥ
  668. ōṃ bakulāya namaḥ
  669. ōṃ candanāya namaḥ
  670. ōṃ chadāya namaḥ
  671. ōṃ sāragrīvāya namaḥ
  672. ōṃ mahājatravē namaḥ
  673. ōṃ alōlāya namaḥ
  674. ōṃ mahauṣadhāya namaḥ
  675. ōṃ siddhārthakāriṇē namaḥ
  676. ōṃ siddhārthāya namaḥ
  677. ōṃ chandōvyākaraṇōttarāya namaḥ
  678. ōṃ siṃhanādāya namaḥ
  679. ōṃ siṃhadaṃṣṭrāya namaḥ
  680. ōṃ siṃhagāya namaḥ
  681. ōṃ siṃhavāhanāya namaḥ
  682. ōṃ prabhāvātmanē namaḥ
  683. ōṃ jagatkālasthālāya namaḥ
  684. ōṃ lōkahitāya namaḥ
  685. ōṃ taravē namaḥ
  686. ōṃ sārañgāya namaḥ
  687. ōṃ navacakrāṅgāya namaḥ
  688. ōṃ kētumālinē namaḥ
  689. ōṃ sabhāvanāya namaḥ
  690. ōṃ bhūtālayāya namaḥ
  691. ōṃ bhūtapatayē namaḥ
  692. ōṃ ahōrātrāya namaḥ
  693. ōṃ aninditāya namaḥ
  694. ōṃ sarvabhūtānāṃ vāhitrē namaḥ
  695. ōṃ sarvabhūtānāṃ nilayāya namaḥ
  696. ōṃ vibhavē namaḥ
  697. ōṃ bhavāya namaḥ
  698. ōṃ amōghāya namaḥ
  699. ōṃ saṃyatāya namaḥ
  700. ōṃ aśvāya namaḥ
  701. ōṃ bhōjanāya namaḥ
  702. ōṃ prāṇadhāraṇāya namaḥ
  703. ōṃ dhṛtimatē namaḥ
  704. ōṃ matimatē namaḥ
  705. ōṃ dakṣāya namaḥ
  706. ōṃ satkṛtāya namaḥ
  707. ōṃ yugādhipāya namaḥ
  708. ōṃ gōpālayē namaḥ
  709. ōṃ gōpatayē namaḥ
  710. ōṃ grāmāya namaḥ
  711. ōṃ gōcarmavasanāya namaḥ
  712. ōṃ harayē namaḥ
  713. ōṃ hiraṇyabāhavē namaḥ
  714. ōṃ pravēśināṃ guhāpālāya namaḥ
  715. ōṃ prakṛṣṭārayē namaḥ
  716. ōṃ mahāharṣāya namaḥ
  717. ōṃ jitakāmāya namaḥ
  718. ōṃ jitēndriyāya namaḥ
  719. ōṃ gāndhārāya namaḥ
  720. ōṃ suvāsāya namaḥ
  721. ōṃ tapassaktāya namaḥ
  722. ōṃ ratayē namaḥ
  723. ōṃ narāya namaḥ
  724. ōṃ mahāgītāya namaḥ
  725. ōṃ mahānṛtyāya namaḥ
  726. ōṃ apsarōgaṇasēvitāya namaḥ
  727. ōṃ mahākētavē namaḥ
  728. ōṃ mahādhātavē namaḥ
  729. ōṃ naikasānucarāya namaḥ
  730. ōṃ calāya namaḥ
  731. ōṃ āvēdanīyāya namaḥ
  732. ōṃ ādēśāya namaḥ
  733. ōṃ sarvagandhasukhāhavāya namaḥ
  734. ōṃ tōraṇāya namaḥ
  735. ōṃ tāraṇāya namaḥ
  736. ōṃ vātāya namaḥ
  737. ōṃ paridhyai namaḥ
  738. ōṃ patikhēcarāya namaḥ
  739. ōṃ saṃyōga vardhanāya namaḥ
  740. ōṃ vṛddhāya namaḥ
  741. ōṃ ativṛddhāya namaḥ
  742. ōṃ guṇādhikāya namaḥ
  743. ōṃ nityāya ātmasahāyāya namaḥ
  744. ōṃ dēvāsurapatayē namaḥ
  745. ōṃ patyē namaḥ
  746. ōṃ yuktāya namaḥ
  747. ōṃ yuktabāhavē namaḥ
  748. ōṃ dēvāya divisuparvaṇāya namaḥ
  749. ōṃ āṣāḍhāya namaḥ
  750. ōṃ suṣāḍhāya namaḥ
  751. ōṃ dhruvāya namaḥ
  752. ōṃ hariṇāya namaḥ
  753. ōṃ harāya namaḥ
  754. ōṃ āvartamānēbhyōvapuṣē namaḥ
  755. ōṃ vasuśrēṣṭhāya namaḥ
  756. ōṃ mahāpathāya namaḥ
  757. ōṃ vimarśāya śirōhāriṇē namaḥ
  758. ōṃ sarvalakṣaṇalakṣitāya namaḥ
  759. ōṃ akṣāya rathayōginē namaḥ
  760. ōṃ sarvayōginē namaḥ
  761. ōṃ mahābalāya namaḥ
  762. ōṃ samāmnāyāya namaḥ
  763. ōṃ asamāmnāyāya namaḥ
  764. ōṃ tīrthadēvāya namaḥ
  765. ōṃ mahārathāya namaḥ
  766. ōṃ nirjīvāya namaḥ
  767. ōṃ jīvanāya namaḥ
  768. ōṃ mantrāya namaḥ
  769. ōṃ śubhākṣāya namaḥ
  770. ōṃ bahukarkaśāya namaḥ
  771. ōṃ ratnaprabhūtāya namaḥ
  772. ōṃ ratnāṅgāya namaḥ
  773. ōṃ mahārṇavanipānavidē namaḥ
  774. ōṃ mūlāya namaḥ
  775. ōṃ viśālāya namaḥ
  776. ōṃ amṛtāya namaḥ
  777. ōṃ vyaktāvyaktāya namaḥ
  778. ōṃ tapōnidhayē namaḥ
  779. ōṃ ārōhaṇāya namaḥ
  780. ōṃ adhirōhāya namaḥ
  781. ōṃ śīladhāriṇē namaḥ
  782. ōṃ mahāyaśasē namaḥ
  783. ōṃ sēnākalpāya namaḥ
  784. ōṃ mahākalpāya namaḥ
  785. ōṃ yōgāya namaḥ
  786. ōṃ yugakarāya namaḥ
  787. ōṃ harayē namaḥ
  788. ōṃ yugarūpāya namaḥ
  789. ōṃ mahārūpāya namaḥ
  790. ōṃ mahānāgahanāya namaḥ
  791. ōṃ avadhāya namaḥ
  792. ōṃ nyāyanirvapaṇāya namaḥ
  793. ōṃ pādāya namaḥ
  794. ōṃ paṇḍitāya namaḥ
  795. ōṃ acalōpamāya namaḥ
  796. ōṃ bahumālāya namaḥ
  797. ōṃ mahāmālāya namaḥ
  798. ōṃ śaśinē harasulōcanāya namaḥ
  799. ōṃ vistārāya lavaṇāya kūpāya namaḥ
  800. ōṃ triyugāya namaḥ
  801. ōṃ saphalōdayāya namaḥ
  802. ōṃ trilōcanāya namaḥ
  803. ōṃ viṣaṇṇāṅgāya namaḥ
  804. ōṃ maṇividdhāya namaḥ
  805. ōṃ jaṭādharāya namaḥ
  806. ōṃ vindavē namaḥ
  807. ōṃ visargāya namaḥ
  808. ōṃ sumukhāya namaḥ
  809. ōṃ śarāya namaḥ
  810. ōṃ sarvāyudhāya namaḥ
  811. ōṃ sahāya namaḥ
  812. ōṃ nivēdanāya namaḥ
  813. ōṃ sukhājātāya namaḥ
  814. ōṃ sugandhārāya namaḥ |
  815. ōṃ mahādhanuṣē namaḥ
  816. ōṃ bhagavatē gandhapālinē namaḥ
  817. ōṃ sarvakarmaṇāṃ utthānāya namaḥ
  818. ōṃ manthānāya bahulāya vāyavē namaḥ
  819. ōṃ sakalāya namaḥ
  820. ōṃ sarvalōcanāya namaḥ
  821. ōṃ talastālāya namaḥ
  822. ōṃ karasthālinē namaḥ
  823. ōṃ ūrdhvasaṃhananāya namaḥ
  824. ōṃ mahatē namaḥ
  825. ōṃ chatrāya namaḥ
  826. ōṃ succhatrāya namaḥ
  827. ōṃ vikhyātalōkāya namaḥ
  828. ōṃ sarvāśrayāya kramāya namaḥ
  829. ōṃ mu ṇḍāya namaḥ
  830. ōṃ virūpāya namaḥ
  831. ōṃ vikṛtāya namaḥ
  832. ōṃ daṇḍinē namaḥ
  833. ōṃ kuṇḍinē namaḥ
  834. ōṃ vikurvaṇāya namaḥ
  835. ōṃ haryakṣāya namaḥ
  836. ōṃ kakubhāya namaḥ
  837. ōṃ vajriṇē namaḥ
  838. ōṃ śatajihvāya namaḥ
  839. ōṃ sahasrapādē sahasramurdhnē namaḥ
  840. ōṃ dēvēndrāya namaḥ
  841. ōṃ sarvadēvamayāya namaḥ
  842. ōṃ guravē namaḥ
  843. ōṃ sahasrabāhavē namaḥ
  844. ōṃ sarvāṅgāya namaḥ
  845. ōṃ śaraṇyāya namaḥ
  846. ōṃ sarvalōkakṛtē namaḥ
  847. ōṃ pavitrāya namaḥ
  848. ōṃ trikakunmantrāya namaḥ
  849. ōṃ kaniṣṭhāya namaḥ
  850. ōṃ kṛṣṇapiṅgalāya namaḥ
  851. ōṃ brahmadaṇḍavinirmātrē namaḥ
  852. ōṃ śataghnīpāśa śaktimatē namaḥ |
  853. ōṃ padmagarbhāya namaḥ
  854. ōṃ mahāgarbhāya namaḥ
  855. ōṃ brahmagarbhāya namaḥ
  856. ōṃ jalōdbhavāya namaḥ
  857. ōṃ gabhastayē namaḥ
  858. ōṃ brahmakṛtē namaḥ
  859. ōṃ brahmiṇē namaḥ
  860. ōṃ brahmavidē namaḥ
  861. ōṃ brāhmaṇāya namaḥ
  862. ōṃ gatayē namaḥ
  863. ōṃ anantarūpāya namaḥ
  864. ōṃ naikātmanē namaḥ
  865. ōṃ svayambhuvāya tigmatējasē namaḥ
  866. ōṃ ūrdhvagātmanē namaḥ
  867. ōṃ paśupatayē namaḥ
  868. ōṃ vātaraṃhasē namaḥ
  869. ōṃ manōjavāya namaḥ
  870. ōṃ candaninē namaḥ
  871. ōṃ padmanālāgrāya namaḥ
  872. ōṃ surabhyuttaraṇāya namaḥ
  873. ōṃ narāya namaḥ
  874. ōṃ karṇikāramahāsragviṇē namaḥ
  875. ōṃ nīlamaulayē namaḥ
  876. ōṃ pinākadhṛtē namaḥ
  877. ōṃ umāpatayē namaḥ
  878. ōṃ umākāntāya namaḥ
  879. ōṃ jāhnavīdhṛtē namaḥ
  880. ōṃ umādhavāya namaḥ
  881. ōṃ varāya varāhāya namaḥ
  882. ōṃ varadāya namaḥ
  883. ōṃ varēṇyāya namaḥ
  884. ōṃ sumahāsvanāya namaḥ
  885. ōṃ mahāprasādāya namaḥ
  886. ōṃ damanāya namaḥ
  887. ōṃ śatrughnē namaḥ
  888. ōṃ śvētapiṅgalāya namaḥ
  889. ōṃ pītātmanē namaḥ
  890. ōṃ paramātmanē namaḥ
  891. ōṃ prayatātmānē namaḥ
  892. ōṃ pradhānadhṛtē namaḥ
  893. ōṃ sarvapārśvamukhāya namaḥ
  894. ōṃ tryakṣāya namaḥ
  895. ōṃ dharmasādhāraṇāya varāya namaḥ
  896. ōṃ carācarātmanē namaḥ
  897. ōṃ sūkṣmātmanē namaḥ
  898. ōṃ amṛtāya gōvṛṣēśvarāya namaḥ
  899. ōṃ sādhyarṣayē namaḥ
  900. ōṃ ādityāya vasavē namaḥ
  901. ōṃ vivasvatē savitāmṛtāya namaḥ
  902. ōṃ vyāsāya namaḥ
  903. ōṃ susaṅkṣēpāya vistarāya sargāya namaḥ
  904. ōṃ paryayāya narāya namaḥ
  905. ōṃ ṛtavē namaḥ
  906. ōṃ saṃvatsarāya namaḥ
  907. ōṃ māsāya namaḥ
  908. ōṃ pakṣāya namaḥ
  909. ōṃ saṅkhyāsamāpanāya namaḥ
  910. ōṃ kalābhyō namaḥ
  911. ōṃ kāṣṭhābhyō namaḥ
  912. ōṃ lavēbhyō namaḥ
  913. ōṃ mātrābhyō namaḥ
  914. ōṃ muhūrtāhaḥ kṣapābhyō namaḥ
  915. ōṃ kṣaṇēbhyō namaḥ
  916. ōṃ viśvakṣētrāya namaḥ
  917. ōṃ prajābījāya namaḥ
  918. ōṃ liṅgāya namaḥ
  919. ōṃ ādyāya nirgamāya namaḥ
  920. ōṃ satē namaḥ
  921. ōṃ asatē namaḥ
  922. ōṃ vyaktāya namaḥ
  923. ōṃ avyaktāya namaḥ
  924. ōṃ pitrē namaḥ
  925. ōṃ mātrē namaḥ
  926. ōṃ pitāmahāya namaḥ
  927. ōṃ svargadvārāya namaḥ
  928. ōṃ prajādvārāya namaḥ
  929. ōṃ mōkṣadvārāya namaḥ
  930. ōṃ triviṣṭapāya namaḥ
  931. ōṃ nirvāṇāya namaḥ
  932. ōṃ hlādanāya namaḥ
  933. ōṃ brahmalōkāya namaḥ
  934. ōṃ parasyai gatayē namaḥ
  935. ōṃ dēvāsura vinirmātrē namaḥ
  936. ōṃ dēvāsuraparāyaṇāya namaḥ
  937. ōṃ dēvāsuraguravē namaḥ
  938. ōṃ dēvāya namaḥ
  939. ōṃ dēvāsura namaskṛtāya namaḥ
  940. ōṃ dēvāsura mahāmātrāya namaḥ
  941. ōṃ dēvāsura gaṇāśrayāya namaḥ
  942. ōṃ dēvāsuragaṇādhyakṣāya namaḥ
  943. ōṃ dēvāsura gaṇāgraṇyē namaḥ
  944. ōṃ dēvātidēvāya namaḥ
  945. ōṃ dēvarṣayē namaḥ
  946. ōṃ dēvāsuravarapradāya namaḥ
  947. ōṃ dēvāsurēśvarāya namaḥ
  948. ōṃ viśvasmai namaḥ
  949. ōṃ dēvāsuramahēśvarāya namaḥ
  950. ōṃ sarvadēvamayāya namaḥ
  951. ōṃ acintyāya namaḥ
  952. ōṃ dēvatātmanē namaḥ
  953. ōṃ ātmasambhavāya namaḥ
  954. ōṃ udbhidē namaḥ
  955. ōṃ trivikramāya namaḥ
  956. ōṃ vaidyāya namaḥ
  957. ōṃ virajasē namaḥ
  958. ōṃ nīrajasē namaḥ
  959. ōṃ amarāya namaḥ
  960. ōṃ īḍyāya namaḥ
  961. ōṃ hastīśvarāya namaḥ
  962. ōṃ vyāghrāya namaḥ
  963. ōṃ dēvasiṃhāya namaḥ
  964. ōṃ nararṣabhāya namaḥ
  965. ōṃ vibudhāya namaḥ
  966. ōṃ agravarāya namaḥ
  967. ōṃ sūkṣmāya namaḥ
  968. ōṃ sarvadēvāya namaḥ
  969. ōṃ tapōmayāya namaḥ
  970. ōṃ suyuktāya namaḥ
  971. ōṃ śōbhanāya namaḥ
  972. ōṃ vajriṇē namaḥ
  973. ōṃ prāsānāṃ prabhavāya namaḥ
  974. ōṃ avyayāya namaḥ
  975. ōṃ guhāya namaḥ
  976. ōṃ kāntāya namaḥ
  977. ōṃ nijāya sargāya namaḥ
  978. ōṃ pavitrāya namaḥ
  979. ōṃ sarvapāvanāya namaḥ
  980. ōṃ śṛṅgiṇē namaḥ
  981. ōṃ śṛṅgapriyāya namaḥ
  982. ōṃ babhravē namaḥ
  983. ōṃ rājarājāya namaḥ
  984. ōṃ nirāmayāya namaḥ
  985. ōṃ abhirāmāya namaḥ
  986. ōṃ suragaṇāya namaḥ
  987. ōṃ virāmāya namaḥ
  988. ōṃ sarvasādhanāya namaḥ
  989. ōṃ lalāṭākṣāya namaḥ
  990. ōṃ viśvadēvāya namaḥ
  991. ōṃ hariṇāya namaḥ
  992. ōṃ brahmavarcasē namaḥ
  993. ōṃ sthāvarāṇāṃ patayē namaḥ
  994. ōṃ niyamēndriyavardhanāya namaḥ
  995. ōṃ siddhārthāya namaḥ
  996. ōṃ siddhabhūtārthāya namaḥ
  997. ōṃ acintyāya namaḥ
  998. ōṃ satyavratāya namaḥ
  999. ōṃ śucayē namaḥ
  1000. ōṃ vratādhipāya namaḥ
  1001. ōṃ parasmai namaḥ
  1002. ōṃ brahmaṇē namaḥ
  1003. ōṃ bhaktānāṃ paramāyai gatayē namaḥ
  1004. ōṃ vimuktāya namaḥ
  1005. ōṃ muktatējasē namaḥ
  1006. ōṃ śrīmatē namaḥ
  1007. ōṃ śrīvardhanāya namaḥ
  1008. ōṃ jagatē namaḥ

||iti śrīśivasahasranāmāvaḷiḥ sampūrṇā||

viṣṇusahasranāmāvaḷiḥ – Thousand names of Vishnu

viṣṇusahasranāmāvaḷiḥ

  1. ōṃ viśvasmai namaḥ
  2. ōṃ viṣṇavē namaḥ
  3. ōṃ vaṣaṭkārāya namaḥ
  4. ōṃ bhūtabhavyabhavatprabhavē namaḥ
  5. ōṃ bhūtakṛtē namaḥ
  6. ōṃ bhūtabhṛtē namaḥ
  7. ōṃ bhāvāya namaḥ
  8. ōṃ bhūtātmanē namaḥ
  9. ōṃ bhūtabhāvanāya namaḥ
  10. ōṃ pūtātmanē namaḥ
  11. ōṃ paramātmanē namaḥ
  12. ōṃ muktānāṃ paramāyai gatayē namaḥ
  13. ōṃ avyayāya namaḥ
  14. ōṃ puruṣāya namaḥ
  15. ōṃ sākṣiṇē namaḥ
  16. ōṃ kṣētrajñāya namaḥ
  17. ōṃ akṣarāya namaḥ
  18. ōṃ yōgāya namaḥ
  19. ōṃ yōgavidāṃ nētrē namaḥ
  20. ōṃ pradhānapuruṣēśvarāya namaḥ
  21. ōṃ nārasiṃhavapuṣē namaḥ
  22. ōṃ śrīmatē namaḥ
  23. ōṃ kēśavāya namaḥ
  24. ōṃ puruṣōttamāya namaḥ
  25. ōṃ sarvasmai namaḥ
  26. ōṃ śarvāya namaḥ
  27. ōṃ śivāya namaḥ
  28. ōṃ sthāṇavē namaḥ
  29. ōṃ bhūtādayē namaḥ
  30. ōṃ nidhayē’vyayāya namaḥ
  31. ōṃ sambhavāya namaḥ
  32. ōṃ bhāvanāya namaḥ
  33. ōṃ bhartrē namaḥ
  34. ōṃ prabhavāya namaḥ
  35. ōṃ prabhavē namaḥ
  36. ōṃ īśvarāya namaḥ
  37. ōṃ svayambhuvē namaḥ
  38. ōṃ śambhavē namaḥ
  39. ōṃ ādityāya namaḥ
  40. ōṃ puṣkarākṣāya namaḥ
  41. ōṃ mahāsvanāya namaḥ
  42. ōṃ anādinidhanāya namaḥ
  43. ōṃ dhātrē namaḥ
  44. ōṃ vidhātrē namaḥ
  45. ōṃ dhātava uttamāya namaḥ
  46. ōṃ apramēyāya namaḥ
  47. ōṃ hṛṣīkēśāya namaḥ
  48. ōṃ padmanābhāya namaḥ
  49. ōṃ amaraprabhavē namaḥ
  50. ōṃ viśvakarmaṇē namaḥ
  51. ōṃ manavē namaḥ
  52. ōṃ tvaṣṭrē namaḥ
  53. ōṃ sthaviṣṭhāya namaḥ
  54. ōṃ sthavirāya dhruvāya namaḥ
  55. ōṃ agrāhyāya namaḥ
  56. ōṃ śāśvatāya namaḥ
  57. ōṃ kṛṣṇāya namaḥ
  58. ōṃ lōhitākṣāya namaḥ
  59. ōṃ pratardanāya namaḥ
  60. ōṃ prabhūtāya namaḥ
  61. ōṃ trikakubdhāmnē namaḥ
  62. ōṃ pavitrāya namaḥ
  63. ōṃ maṅgaḷāya parasmai namaḥ
  64. ōṃ īśānāya namaḥ
  65. ōṃ prāṇadāya namaḥ
  66. ōṃ prāṇāya namaḥ
  67. ōṃ jyēṣṭhāya namaḥ
  68. ōṃ śrēṣṭhāya namaḥ
  69. ōṃ prajāpatayē namaḥ
  70. ōṃ hiraṇyagarbhāya namaḥ
  71. ōṃ bhūgarbhāya namaḥ
  72. ōṃ mādhavāya namaḥ
  73. ōṃ madhusūdanāya namaḥ
  74. ōṃ īśvarāya namaḥ
  75. ōṃ vikramiṇē namaḥ
  76. ōṃ dhanvinē namaḥ
  77. ōṃ mēdhāvinē namaḥ
  78. ōṃ vikramāya namaḥ
  79. ōṃ kramāya namaḥ
  80. ōṃ anuttamāya namaḥ
  81. ōṃ durādharṣāya namaḥ
  82. ōṃ kṛtajñāya namaḥ
  83. ōṃ kṛtayē namaḥ
  84. ōṃ ātmavatē namaḥ
  85. ōṃ surēśāya namaḥ
  86. ōṃ śaraṇāya namaḥ
  87. ōṃ śarmaṇē namaḥ
  88. ōṃ viśvarētasē namaḥ
  89. ōṃ prajābhavāya namaḥ
  90. ōṃ ahnē namaḥ
  91. ōṃ saṃvatsarāya namaḥ
  92. ōṃ vyālāya namaḥ
  93. ōṃ pratyayāya namaḥ
  94. ōṃ sarvadarśanāya namaḥ
  95. ōṃ ajāya namaḥ
  96. ōṃ sarvēśvarāya namaḥ
  97. ōṃ siddhāya namaḥ
  98. ōṃ siddhayē namaḥ
  99. ōṃ sarvādayē namaḥ
  100. ōṃ acyutāya namaḥ
  101. ōṃ vṛṣākapayē namaḥ
  102. ōṃ amēyātmanē namaḥ
  103. ōṃ sarvayōgavinissṛtāya namaḥ
  104. ōṃ vasavē namaḥ
  105. ōṃ vasumanasē namaḥ
  106. ōṃ satyāya namaḥ
  107. ōṃ samātmanē namaḥ
  108. ōṃ asammitāya namaḥ
  109. ōṃ samāya namaḥ
  110. ōṃ amōghāya namaḥ
  111. ōṃ puṇḍarīkākṣāya namaḥ
  112. ōṃ vṛṣakarmaṇē namaḥ
  113. ōṃ vṛṣākṛtayē namaḥ
  114. ōṃ rudrāya namaḥ
  115. ōṃ bahuśirasē namaḥ
  116. ōṃ babhravē namaḥ
  117. ōṃ viśvayōnayē namaḥ
  118. ōṃ śuciśravasē namaḥ
  119. ōṃ amṛtāya namaḥ
  120. ōṃ śāśvatassthāṇavē namaḥ
  121. ōṃ varārōhāya namaḥ
  122. ōṃ mahātapasē namaḥ
  123. ōṃ sarvagāya namaḥ
  124. ōṃ sarvavidbhānavē namaḥ
  125. ōṃ viṣvaksēnāya namaḥ
  126. ōṃ janārdanāya namaḥ
  127. ōṃ vēdāya namaḥ
  128. ōṃ vēdavidē namaḥ
  129. ōṃ avyaṅgāya namaḥ
  130. ōṃ vēdāṅgāya namaḥ
  131. ōṃ vēdavidē namaḥ
  132. ōṃ kavayē namaḥ
  133. ōṃ lōkādhyakṣāya namaḥ
  134. ōṃ surādhyakṣāya namaḥ
  135. ōṃ dharmādhyakṣāya namaḥ
  136. ōṃ kṛtākṛtāya namaḥ
  137. ōṃ caturātmanē namaḥ
  138. ōṃ caturvyūhāya namaḥ
  139. ōṃ caturdaṃṣṭrāya namaḥ
  140. ōṃ caturbhujāya namaḥ
  141. ōṃ bhrājiṣṇavē namaḥ
  142. ōṃ bhōjanāya namaḥ
  143. ōṃ bhōktrē namaḥ
  144. ōṃ sahiṣṇavē namaḥ
  145. ōṃ jagadādijāya namaḥ
  146. ōṃ anaghāya namaḥ
  147. ōṃ vijayāya namaḥ
  148. ōṃ jētrē namaḥ
  149. ōṃ viśvayōnayē namaḥ
  150. ōṃ punarvasavē namaḥ
  151. ōṃ upēndrāya namaḥ
  152. ōṃ vāmanāya namaḥ
  153. ōṃ prāṃśavē namaḥ
  154. ōṃ amōghāya namaḥ
  155. ōṃ śucayē namaḥ
  156. ōṃ ūrjitāya namaḥ
  157. ōṃ atīndrāya namaḥ
  158. ōṃ saṅgrahāya namaḥ
  159. ōṃ sargāya namaḥ
  160. ōṃ dhṛtātmanē namaḥ
  161. ōṃ niyamāya namaḥ
  162. ōṃ yamāya namaḥ
  163. ōṃ vēdyāya namaḥ
  164. ōṃ vaidyāya namaḥ
  165. ōṃ sadāyōginē namaḥ
  166. ōṃ vīraghnē namaḥ
  167. ōṃ mādhavāya namaḥ
  168. ōṃ madhavē namaḥ
  169. ōṃ atīndriyāya namaḥ
  170. ōṃ mahāmāyāya namaḥ
  171. ōṃ mahōtsāhāya namaḥ
  172. ōṃ mahābalāya namaḥ
  173. ōṃ mahābuddhayē namaḥ
  174. ōṃ mahāvīryāya namaḥ
  175. ōṃ mahāśaktayē namaḥ
  176. ōṃ mahādyutayē namaḥ
  177. ōṃ anirdēśyavapuṣē namaḥ
  178. ōṃ śrīmatē namaḥ
  179. ōṃ amēyātmanē namaḥ
  180. ōṃ mahādridhṛṣē namaḥ
  181. ōṃ mahēṣvāsāya namaḥ
  182. ōṃ mahībhartrē namaḥ
  183. ōṃ śrīnivāsāya namaḥ
  184. ōṃ satāṃ gatayē namaḥ
  185. ōṃ aniruddhāya namaḥ
  186. ōṃ surānandāya namaḥ
  187. ōṃ gōvindāya namaḥ
  188. ōṃ gōvidāṃ patayē namaḥ
  189. ōṃ marīcayē namaḥ
  190. ōṃ damanāya namaḥ
  191. ōṃ haṃsāya namaḥ
  192. ōṃ suparṇāya namaḥ
  193. ōṃ bhujagōttamāya namaḥ
  194. ōṃ hiraṇyanābhāya namaḥ
  195. ōṃ sutapasē namaḥ
  196. ōṃ padmanābhāya namaḥ
  197. ōṃ prajāpatayē namaḥ
  198. ōṃ amṛtyavē namaḥ
  199. ōṃ sarvadṛśē namaḥ
  200. ōṃ siṃhāya namaḥ
  201. ōṃ sandhātrē namaḥ
  202. ōṃ sandhimatē namaḥ
  203. ōṃ sthirāya namaḥ
  204. ōṃ ajāya namaḥ
  205. ōṃ durmarṣaṇāya namaḥ
  206. ōṃ śāstrē namaḥ
  207. ōṃ viśrutātmanē namaḥ
  208. ōṃ surārighnē namaḥ
  209. ōṃ guravē namaḥ
  210. ōṃ gurutamāya namaḥ
  211. ōṃ dhāmnē namaḥ
  212. ōṃ satyāya namaḥ
  213. ōṃ satyaparākramāya namaḥ
  214. ōṃ nimiṣāya namaḥ
  215. ōṃ animiṣāya namaḥ
  216. ōṃ sragviṇē namaḥ
  217. ōṃ vācaspatayē udāradhiyē namaḥ
  218. ōṃ agraṇyē namaḥ
  219. ōṃ grāmaṇyē namaḥ
  220. ōṃ śrīmatē namaḥ
  221. ōṃ nyāyāya namaḥ
  222. ōṃ nētrē namaḥ
  223. ōṃ samīraṇāya namaḥ
  224. ōṃ sahasramūrdhnē namaḥ
  225. ōṃ viśvātmanē namaḥ
  226. ōṃ sahasrākṣāya namaḥ
  227. ōṃ sahasrapadē namaḥ
  228. ōṃ āvartanāya namaḥ
  229. ōṃ nivṛttātmanē namaḥ
  230. ōṃ saṃvṛtāya namaḥ
  231. ōṃ sampramardanāya namaḥ
  232. ōṃ ahaḥsaṃvartakāya namaḥ
  233. ōṃ vahnayē namaḥ
  234. ōṃ anilāya namaḥ
  235. ōṃ dharaṇīdharāya namaḥ
  236. ōṃ suprasādāya namaḥ
  237. ōṃ prasannātmanē namaḥ
  238. ōṃ viśvadhṛṣē namaḥ
  239. ōṃ viśvabhujē namaḥ
  240. ōṃ vibhavē namaḥ
  241. ōṃ satkartrē namaḥ
  242. ōṃ satkṛtāya namaḥ
  243. ōṃ sādhavē namaḥ
  244. ōṃ jahnavē namaḥ
  245. ōṃ nārāyaṇāya namaḥ
  246. ōṃ narāya namaḥ
  247. ōṃ asaṅkhyēyāya namaḥ
  248. ōṃ apramēyātmanē namaḥ
  249. ōṃ viśiṣṭāya namaḥ
  250. ōṃ śiṣṭakṛtē namaḥ
  251. ōṃ śucayē namaḥ
  252. ōṃ siddhārthāya namaḥ
  253. ōṃ siddhasaṅkalpāya namaḥ
  254. ōṃ siddhidāya namaḥ
  255. ōṃ siddhisādhanāya namaḥ
  256. ōṃ vṛṣāhiṇē namaḥ
  257. ōṃ vṛṣabhāya namaḥ
  258. ōṃ viṣṇavē namaḥ
  259. ōṃ vṛṣaparvaṇē namaḥ
  260. ōṃ vṛṣōdarāya namaḥ
  261. ōṃ vardhanāya namaḥ
  262. ōṃ vardhamānāya namaḥ
  263. ōṃ viviktāya namaḥ
  264. ōṃ śrutisāgarāya namaḥ
  265. ōṃ subhujāya namaḥ
  266. ōṃ durdharāya namaḥ
  267. ōṃ vāgminē namaḥ
  268. ōṃ mahēndrāya namaḥ
  269. ōṃ vasudāya namaḥ
  270. ōṃ vasavē namaḥ
  271. ōṃ naikarūpāya namaḥ
  272. ōṃ bṛhadrūpāya namaḥ
  273. ōṃ śipiviṣṭāya namaḥ
  274. ōṃ prakāśanāya namaḥ
  275. ōṃ ōjastējōdyutidharāya namaḥ
  276. ōṃ prakāśātmanē namaḥ
  277. ōṃ pratāpanāya namaḥ
  278. ōṃ ṛddhāya namaḥ
  279. ōṃ spaṣṭākṣarāya namaḥ
  280. ōṃ mantrāya namaḥ
  281. ōṃ candrāṃśavē namaḥ
  282. ōṃ bhāskaradyutayē namaḥ
  283. ōṃ amṛtāṃśūdbhavāya namaḥ
  284. ōṃ bhānavē namaḥ
  285. ōṃ śaśabindavē namaḥ
  286. ōṃ surēśvarāya namaḥ
  287. ōṃ auṣadhāya namaḥ
  288. ōṃ jagatassētavē namaḥ
  289. ōṃ satyadharmaparākramāya namaḥ
  290. ōṃ bhūtabhavyabhavannāthāya namaḥ
  291. ōṃ pavanāya namaḥ
  292. ōṃ pāvanāya namaḥ
  293. ōṃ analāya namaḥ
  294. ōṃ kāmaghnē namaḥ
  295. ōṃ kāmakṛtē namaḥ
  296. ōṃ kāntāya namaḥ
  297. ōṃ kāmāya namaḥ
  298. ōṃ kāmapradāya namaḥ
  299. ōṃ prabhavē namaḥ
  300. ōṃ yugādikṛtē namaḥ
  301. ōṃ yugāvartāya namaḥ
  302. ōṃ naikamāyāya namaḥ
  303. ōṃ mahāśanāya namaḥ
  304. ōṃ adṛśyāya namaḥ
  305. ōṃ vyaktarūpāya namaḥ
  306. ōṃ sahasrajitē namaḥ
  307. ōṃ anantajitē namaḥ
  308. ōṃ iṣṭāya namaḥ
  309. ōṃ aviśiṣṭāya namaḥ
  310. ōṃ śiṣṭēṣṭāya namaḥ
  311. ōṃ śikhaṇḍinē namaḥ
  312. ōṃ nahuṣāya namaḥ
  313. ōṃ vṛṣāya namaḥ
  314. ōṃ krōdhaghnē namaḥ
  315. ōṃ krōdhakṛtkartrē namaḥ
  316. ōṃ viśvabāhavē namaḥ
  317. ōṃ mahīdharāya namaḥ
  318. ōṃ acyutāya namaḥ
  319. ōṃ prathitāya namaḥ
  320. ōṃ prāṇāya namaḥ
  321. ōṃ prāṇadāya namaḥ
  322. ōṃ vāsavānujāya namaḥ
  323. ōṃ apānnidhayē namaḥ
  324. ōṃ adhiṣṭhānāya namaḥ
  325. ōṃ apramattāya namaḥ
  326. ōṃ pratiṣṭhitāya namaḥ
  327. ōṃ skandāya namaḥ
  328. ōṃ skandadharāya namaḥ
  329. ōṃ dhuryāya namaḥ
  330. ōṃ varadāya namaḥ
  331. ōṃ vāyuvāhanāya namaḥ
  332. ōṃ vāsudēvāya namaḥ
  333. ōṃ bṛhadbhānavē namaḥ
  334. ōṃ ādidēvāya namaḥ
  335. ōṃ purandarāya namaḥ
  336. ōṃ aśōkāya namaḥ
  337. ōṃ tāraṇāya namaḥ
  338. ōṃ tārāya namaḥ
  339. ōṃ śūrāya namaḥ
  340. ōṃ śaurayē namaḥ
  341. ōṃ janēśvarāya namaḥ
  342. ōṃ anukūlāya namaḥ
  343. ōṃ śatāvartāya namaḥ
  344. ōṃ padminē namaḥ
  345. ōṃ padmanibhēkṣaṇāya namaḥ
  346. ōṃ padmanābhāya namaḥ
  347. ōṃ aravindākṣāya namaḥ
  348. ōṃ padmagarbhāya namaḥ
  349. ōṃ śarīrabhṛtē namaḥ
  350. ōṃ maharddhayē namaḥ
  351. ōṃ ṛddhāya namaḥ
  352. ōṃ vṛddhātmanē namaḥ
  353. ōṃ mahākṣāya namaḥ
  354. ōṃ garuḍadhvajāya namaḥ
  355. ōṃ atulāya namaḥ
  356. ōṃ śarabhāya namaḥ
  357. ōṃ bhīmāya namaḥ
  358. ōṃ samayajñāya namaḥ
  359. ōṃ havirharayē namaḥ
  360. ōṃ sarvalakṣaṇalakṣaṇyāya namaḥ
  361. ōṃ lakṣmīvatē namaḥ
  362. ōṃ samitiñjayāya namaḥ
  363. ōṃ vikṣarāya namaḥ
  364. ōṃ rōhitāya namaḥ
  365. ōṃ mārgāya namaḥ
  366. ōṃ hētavē namaḥ
  367. ōṃ dāmōdarāya namaḥ
  368. ōṃ sahāya namaḥ
  369. ōṃ mahīdharāya namaḥ
  370. ōṃ mahābhāgāya namaḥ
  371. ōṃ vēgavatē namaḥ
  372. ōṃ amitāśanāya namaḥ
  373. ōṃ udbhavāya namaḥ
  374. ōṃ kṣōbhaṇāya namaḥ
  375. ōṃ dēvāya namaḥ
  376. ōṃ śrīgarbhāya namaḥ
  377. ōṃ paramēśvarāya namaḥ
  378. ōṃ karaṇāya namaḥ
  379. ōṃ kāraṇāya namaḥ
  380. ōṃ kartrē namaḥ
  381. ōṃ vikartrē namaḥ
  382. ōṃ gahanāya namaḥ
  383. ōṃ guhāya namaḥ
  384. ōṃ vyavasāyāya namaḥ
  385. ōṃ vyavasthānāya namaḥ
  386. ōṃ saṃsthānāya namaḥ
  387. ōṃ sthānadāya namaḥ
  388. ōṃ dhruvāya namaḥ
  389. ōṃ pararddhayē namaḥ
  390. ōṃ paramaspaṣṭāya namaḥ
  391. ōṃ tuṣṭāya namaḥ
  392. ōṃ puṣṭāya namaḥ
  393. ōṃ śubhēkṣaṇāya namaḥ
  394. ōṃ rāmāya namaḥ
  395. ōṃ virāmāya namaḥ
  396. ōṃ viratāya namaḥ
  397. ōṃ mārgāya namaḥ
  398. ōṃ nēyāya namaḥ
  399. ōṃ nayāya namaḥ
  400. ōṃ anayāya namaḥ
  401. ōṃ vīrāya namaḥ
  402. ōṃ śaktimatāṃ śrēṣṭhāya namaḥ
  403. ōṃ dharmāya namaḥ
  404. ōṃ dharmaviduttamāya namaḥ
  405. ōṃ vaikuṇṭhāya namaḥ
  406. ōṃ puruṣāya namaḥ
  407. ōṃ prāṇāya namaḥ
  408. ōṃ prāṇadāya namaḥ
  409. ōṃ praṇavāya namaḥ
  410. ōṃ pṛthavē namaḥ
  411. ōṃ hiraṇyagarbhāya namaḥ
  412. ōṃ śatrughnāya namaḥ
  413. ōṃ vyāptāya namaḥ
  414. ōṃ vāyavē namaḥ
  415. ōṃ adhōkṣajāya namaḥ
  416. ōṃ ṛtavē namaḥ
  417. ōṃ sudarśanāya namaḥ
  418. ōṃ kālāya namaḥ
  419. ōṃ paramēṣṭhinē namaḥ
  420. ōṃ parigrahāya namaḥ
  421. ōṃ ugrāya namaḥ
  422. ōṃ saṃvatsarāya namaḥ
  423. ōṃ dakṣāya namaḥ
  424. ōṃ viśrāmāya namaḥ
  425. ōṃ viśvadakṣiṇāya namaḥ
  426. ōṃ vistārāya namaḥ
  427. ōṃ sthāvarasthāṇavē namaḥ
  428. ōṃ pramāṇāya namaḥ
  429. ōṃ bījāyāvyayāya namaḥ
  430. ōṃ arthāya namaḥ
  431. ōṃ anarthāya namaḥ
  432. ōṃ mahākōśāya namaḥ
  433. ōṃ mahābhōgāya namaḥ
  434. ōṃ mahādhanāya namaḥ
  435. ōṃ anirviṇṇāya namaḥ
  436. ōṃ sthaviṣṭhāya namaḥ
  437. ōṃ abhuvē namaḥ
  438. ōṃ dharmayūpāya namaḥ
  439. ōṃ mahāmakhāya namaḥ
  440. ōṃ nakṣatranēmayē namaḥ
  441. ōṃ nakṣatriṇē namaḥ
  442. ōṃ kṣamāya namaḥ
  443. ōṃ kṣāmāya namaḥ
  444. ōṃ samīhanāya namaḥ
  445. ōṃ yajñāya namaḥ
  446. ōṃ ijyāya namaḥ
  447. ōṃ mahējyāya namaḥ
  448. ōṃ kratavē namaḥ
  449. ōṃ satrāya namaḥ
  450. ōṃ satāṅgatayē namaḥ
  451. ōṃ sarvadarśinē namaḥ
  452. ōṃ vimuktātmanē namaḥ
  453. ōṃ sarvajñāya namaḥ
  454. ōṃ jñānāya uttamāya namaḥ
  455. ōṃ suvratāya namaḥ
  456. ōṃ sumukhāya namaḥ
  457. ōṃ sūkṣmāya namaḥ
  458. ōṃ sughōṣāya namaḥ
  459. ōṃ sukhadāya namaḥ
  460. ōṃ suhṛdē namaḥ
  461. ōṃ manōharāya namaḥ
  462. ōṃ jitakrōdhāya namaḥ
  463. ōṃ vīrabāhavē namaḥ
  464. ōṃ vidāraṇāya namaḥ
  465. ōṃ svāpanāya namaḥ
  466. ōṃ svavaśāya namaḥ
  467. ōṃ vyāpinē namaḥ
  468. ōṃ naikātmanē namaḥ
  469. ōṃ naikakarmakṛtē namaḥ
  470. ōṃ vatsarāya namaḥ
  471. ōṃ vatsalāya namaḥ
  472. ōṃ vatsinē namaḥ
  473. ōṃ ratnagarbhāya namaḥ
  474. ōṃ dhanēśvarāya namaḥ
  475. ōṃ dharmagupē namaḥ
  476. ōṃ dharmakṛtē namaḥ
  477. ōṃ dharmiṇē namaḥ
  478. ōṃ satē namaḥ
  479. ōṃ asatē namaḥ
  480. ōṃ kṣarāya namaḥ
  481. ōṃ akṣarāya namaḥ
  482. ōṃ avijñātrē namaḥ
  483. ōṃ sahasrāṃśavē namaḥ
  484. ōṃ vidhātrē namaḥ
  485. ōṃ kṛtalakṣaṇāya namaḥ
  486. ōṃ gabhastinēmayē namaḥ
  487. ōṃ sattvasthāya namaḥ
  488. ōṃ siṃhāya namaḥ
  489. ōṃ bhūtamahēśvarāya namaḥ
  490. ōṃ ādidēvāya namaḥ
  491. ōṃ mahādēvāya namaḥ
  492. ōṃ dēvēśāya namaḥ
  493. ōṃ dēvabhṛdguravē namaḥ
  494. ōṃ uttarāya namaḥ
  495. ōṃ gōpatayē namaḥ
  496. ōṃ gōptrē namaḥ
  497. ōṃ jñānagamyāya namaḥ
  498. ōṃ purātanāya namaḥ
  499. ōṃ śarīrabhūtabhṛtē namaḥ
  500. ōṃ bhōktrē namaḥ
  501. ōṃ kapīndrāya namaḥ
  502. ōṃ bhūridakṣiṇāya namaḥ
  503. ōṃ sōmapāya namaḥ
  504. ōṃ amṛtapāya namaḥ
  505. ōṃ sōmāya namaḥ
  506. ōṃ purujitē namaḥ
  507. ōṃ purusattamāya namaḥ
  508. ōṃ vinayāya namaḥ
  509. ōṃ jayāya namaḥ
  510. ōṃ satyasandhāya namaḥ
  511. ōṃ dāśārhāya namaḥ
  512. ōṃ sāttvatāṃ patayē namaḥ
  513. ōṃ jīvāya namaḥ
  514. ōṃ vinayitāsākṣiṇē namaḥ
  515. ōṃ mukundāya namaḥ
  516. ōṃ amitavikramāya namaḥ
  517. ōṃ ambhōnidhayē namaḥ
  518. ōṃ anantātmanē namaḥ
  519. ōṃ mahōdadhiśayāya namaḥ
  520. ōṃ antakāya namaḥ
  521. ōṃ ajāya namaḥ
  522. ōṃ mahārhāya namaḥ
  523. ōṃ svābhāvyāya namaḥ
  524. ōṃ jitāmitrāya namaḥ
  525. ōṃ pramōdanāya namaḥ
  526. ōṃ ānandāya namaḥ
  527. ōṃ nandanāya namaḥ
  528. ōṃ nandāya namaḥ
  529. ōṃ satyadharmaṇē namaḥ
  530. ōṃ trivikramāya namaḥ
  531. ōṃ maharṣayē kapilācāryāya namaḥ
  532. ōṃ kṛtajñāya namaḥ
  533. ōṃ mēdinīpatayē namaḥ
  534. ōṃ tripadāya namaḥ
  535. ōṃ tridaśādhyakṣāya namaḥ
  536. ōṃ mahāśṛṅgāya namaḥ
  537. ōṃ kṛtāntakṛtē namaḥ
  538. ōṃ mahāvarāhāya namaḥ
  539. ōṃ gōvindāya namaḥ
  540. ōṃ suṣēṇāya namaḥ
  541. ōṃ kanakāṅgadinē namaḥ
  542. ōṃ guhyāya namaḥ
  543. ōṃ gabhīrāya namaḥ
  544. ōṃ gahanāya namaḥ
  545. ōṃ guptāya namaḥ
  546. ōṃ cakragadādharāya namaḥ
  547. ōṃ vēdhasē namaḥ
  548. ōṃ svāṅgāya namaḥ
  549. ōṃ ajitāya namaḥ
  550. ōṃ kṛṣṇāya namaḥ
  551. ōṃ dṛḍhāya namaḥ
  552. ōṃ saṅkarṣaṇāyācyutāya namaḥ
  553. ōṃ varuṇāya namaḥ
  554. ōṃ vāruṇāya namaḥ
  555. ōṃ vṛkṣāya namaḥ
  556. ōṃ puṣkarākṣāya namaḥ
  557. ōṃ mahāmanasē namaḥ
  558. ōṃ bhagavatē namaḥ
  559. ōṃ bhagaghnē namaḥ
  560. ōṃ ānandinē namaḥ
  561. ōṃ vanamālinē namaḥ
  562. ōṃ halāyudhāya namaḥ
  563. ōṃ ādityāya namaḥ
  564. ōṃ jyōtirādityāya namaḥ
  565. ōṃ sahiṣṇavē namaḥ
  566. ōṃ gatisattamāya namaḥ
  567. ōṃ sudhanvanē namaḥ
  568. ōṃ khaṇḍaparaśavē namaḥ
  569. ōṃ dāruṇāya namaḥ
  570. ōṃ draviṇapradāya namaḥ
  571. ōṃ divaspṛśē namaḥ
  572. ōṃ sarvadṛgvyāsāya namaḥ
  573. ōṃ vācaspatayē’yōnijāya namaḥ
  574. ōṃ trisāmnē namaḥ
  575. ōṃ sāmagāya namaḥ
  576. ōṃ sāmnē namaḥ
  577. ōṃ nirvāṇāya namaḥ
  578. ōṃ bhēṣajāya namaḥ
  579. ōṃ bhiṣajē namaḥ
  580. ōṃ sannyāsakṛtē namaḥ
  581. ōṃ śamāya namaḥ
  582. ōṃ śāntāya namaḥ
  583. ōṃ niṣṭāyai namaḥ
  584. ōṃ śāntyai namaḥ
  585. ōṃ parāyaṇāya namaḥ
  586. ōṃ śubhāṅgāya namaḥ
  587. ōṃ śāntidāya namaḥ
  588. ōṃ sraṣṭrē namaḥ
  589. ōṃ kumudāya namaḥ
  590. ōṃ kuvalēśayāya namaḥ
  591. ōṃ gōhitāya namaḥ
  592. ōṃ gōpatayē namaḥ
  593. ōṃ gōptrē namaḥ
  594. ōṃ vṛṣabhākṣāya namaḥ
  595. ōṃ vṛṣapriyāya namaḥ
  596. ōṃ anivartinē namaḥ
  597. ōṃ nivṛttātmanē namaḥ
  598. ōṃ saṅkṣēptrē namaḥ
  599. ōṃ kṣēmakṛtē namaḥ
  600. ōṃ śivāya namaḥ
  601. ōṃ śrīvatsavakṣasē namaḥ
  602. ōṃ śrīvāsāya namaḥ
  603. ōṃ śrīpatayē namaḥ
  604. ōṃ śrīmatāṃ varāya namaḥ
  605. ōṃ śrīdāya namaḥ
  606. ōṃ śrīśāya namaḥ
  607. ōṃ śrīnivāsāya namaḥ
  608. ōṃ śrīnidhayē namaḥ
  609. ōṃ śrīvibhāvanāya namaḥ
  610. ōṃ śrīdharāya namaḥ
  611. ōṃ śrīkarāya namaḥ
  612. ōṃ śrēyasē namaḥ
  613. ōṃ śrīmatē namaḥ
  614. ōṃ lōkatrayāśrayāya namaḥ
  615. ōṃ svakṣāya namaḥ
  616. ōṃ svaṅgāya namaḥ
  617. ōṃ śatānandāya namaḥ
  618. ōṃ nandayē namaḥ
  619. ōṃ jyōtirgaṇēśvarāya namaḥ
  620. ōṃ vijitātmanē namaḥ
  621. ōṃ avidhēyātmanē namaḥ
  622. ōṃ satkīrtayē namaḥ
  623. ōṃ chinnasaṃśayāya namaḥ
  624. ōṃ udīrṇāya namaḥ
  625. ōṃ sarvataścakṣuṣē namaḥ
  626. ōṃ anīśāya namaḥ
  627. ōṃ śāśvatassthirāya namaḥ
  628. ōṃ bhūśayāya namaḥ
  629. ōṃ bhūṣaṇāya namaḥ
  630. ōṃ bhūtayē namaḥ
  631. ōṃ viśōkāya namaḥ
  632. ōṃ śōkanāśanāya namaḥ
  633. ōṃ arciṣmatē namaḥ
  634. ōṃ arcitāya namaḥ
  635. ōṃ kumbhāya namaḥ
  636. ōṃ viśuddhātmanē namaḥ
  637. ōṃ viśōdhanāya namaḥ
  638. ōṃ aniruddhāya namaḥ
  639. ōṃ apratirathāya namaḥ
  640. ōṃ pradyumnāya namaḥ
  641. ōṃ amitavikramāya namaḥ
  642. ōṃ kālanēminighnē namaḥ
  643. ōṃ vīrāya namaḥ
  644. ōṃ śaurayē namaḥ
  645. ōṃ śūrajanēśvarāya namaḥ
  646. ōṃ trilōkātmanē namaḥ
  647. ōṃ trilōkēśāya namaḥ
  648. ōṃ kēśavāya namaḥ
  649. ōṃ kēśighnē namaḥ
  650. ōṃ harayē namaḥ
  651. ōṃ kāmadēvāya namaḥ
  652. ōṃ kāmapālāya namaḥ
  653. ōṃ kāminē namaḥ
  654. ōṃ kāntāya namaḥ
  655. ōṃ kṛtāgamāya namaḥ
  656. ōṃ anirdēśyavapuṣē namaḥ
  657. ōṃ viṣṇavē namaḥ
  658. ōṃ vīrāya namaḥ
  659. ōṃ anantāya namaḥ
  660. ōṃ dhanañjayāya namaḥ
  661. ōṃ brahmaṇyāya namaḥ
  662. ōṃ brahmakṛtē namaḥ
  663. ōṃ brahmaṇē namaḥ
  664. ōṃ brahmaṇē namaḥ
  665. ōṃ brahmavivardhanāya namaḥ
  666. ōṃ brahmavidē namaḥ
  667. ōṃ brāhmaṇāya namaḥ
  668. ōṃ brahmiṇē namaḥ
  669. ōṃ brahmajñāya namaḥ
  670. ōṃ brāhmaṇapriyāya namaḥ
  671. ōṃ mahākramāya namaḥ
  672. ōṃ mahākarmaṇē namaḥ
  673. ōṃ mahātējasē namaḥ
  674. ōṃ mahōragāya namaḥ
  675. ōṃ mahākratavē namaḥ
  676. ōṃ mahāyajvanē namaḥ
  677. ōṃ mahāyajñāya namaḥ
  678. ōṃ mahāhaviṣē namaḥ
  679. ōṃ stavyāya namaḥ
  680. ōṃ stavapriyāya namaḥ
  681. ōṃ stōtrāya namaḥ
  682. ōṃ stutayē namaḥ
  683. ōṃ stōtrē namaḥ
  684. ōṃ raṇapriyāya namaḥ
  685. ōṃ pūrṇāya namaḥ
  686. ōṃ pūrayitrē namaḥ
  687. ōṃ puṇyāya namaḥ
  688. ōṃ puṇyakīrtayē namaḥ
  689. ōṃ anāmayāya namaḥ
  690. ōṃ manōjavāya namaḥ
  691. ōṃ tīrthakarāya namaḥ
  692. ōṃ vasurētasē namaḥ
  693. ōṃ vasupradāya namaḥ
  694. ōṃ vasupradāya namaḥ
  695. ōṃ vāsudēvāya namaḥ
  696. ōṃ vasuvē namaḥ
  697. ōṃ vasumanasē namaḥ
  698. ōṃ haviṣē namaḥ
  699. ōṃ sadgatayē namaḥ
  700. ōṃ satkṛtayē namaḥ
  701. ōṃ sattāyai namaḥ
  702. ōṃ sadbhūtayē namaḥ
  703. ōṃ satparāyaṇāya namaḥ
  704. ōṃ śūrasēnāya namaḥ
  705. ōṃ yaduśrēṣṭhāya namaḥ
  706. ōṃ sannivāsāya namaḥ
  707. ōṃ suyāmunāya namaḥ
  708. ōṃ bhūtāvāsāya namaḥ
  709. ōṃ vāsudēvāya namaḥ
  710. ōṃ sarvāsunilayāya namaḥ
  711. ōṃ analāya namaḥ
  712. ōṃ darpaghnē namaḥ
  713. ōṃ darpadāya namaḥ
  714. ōṃ dṛptāya namaḥ
  715. ōṃ durdharāya namaḥ
  716. ōṃ aparājitāya namaḥ
  717. ōṃ viśvamūrtayē namaḥ
  718. ōṃ mahāmūrtayē namaḥ
  719. ōṃ dīptamūrtayē namaḥ
  720. ōṃ amūrtimatē namaḥ
  721. ōṃ anēkamūrtayē namaḥ
  722. ōṃ avyaktāya namaḥ
  723. ōṃ śatamūrtayē namaḥ
  724. ōṃ śatānanāya namaḥ
  725. ōṃ ēkasmai namaḥ
  726. ōṃ naikasmai namaḥ
  727. ōṃ savāya namaḥ
  728. ōṃ kāya namaḥ
  729. ōṃ kasmai namaḥ
  730. ōṃ yasmai namaḥ
  731. ōṃ tasmai namaḥ
  732. ōṃ padāyānuttamāya namaḥ
  733. ōṃ lōkabandhavē namaḥ
  734. ōṃ lōkanāthāya namaḥ
  735. ōṃ mādhavāya namaḥ
  736. ōṃ bhaktavatsalāya namaḥ
  737. ōṃ suvarṇavarṇāya namaḥ
  738. ōṃ hēmāṅgāya namaḥ
  739. ōṃ varāṅgāya namaḥ
  740. ōṃ candanāṅgadinē namaḥ
  741. ōṃ vīraghnē namaḥ
  742. ōṃ viṣamāya namaḥ
  743. ōṃ śūnyāya namaḥ
  744. ōṃ ghṛtāśiṣē namaḥ
  745. ōṃ acalāya namaḥ
  746. ōṃ calāya namaḥ
  747. ōṃ amāninē namaḥ
  748. ōṃ mānadāya namaḥ
  749. ōṃ mānyāya namaḥ
  750. ōṃ lōkasvāminē namaḥ
  751. ōṃ trilōkadhṛṣē namaḥ
  752. ōṃ sumēdhasē namaḥ
  753. ōṃ mēdhajāya namaḥ
  754. ōṃ dhanyāya namaḥ
  755. ōṃ satyamēdhasē namaḥ
  756. ōṃ dharādharāya namaḥ
  757. ōṃ tējōvṛṣāya namaḥ
  758. ōṃ dyutidharāya namaḥ
  759. ōṃ sarvaśastrabhṛtāṃ varāya namaḥ
  760. ōṃ pragrahāya namaḥ
  761. ōṃ vigrahāya namaḥ
  762. ōṃ vyagrāya namaḥ
  763. ōṃ naikaśṛṅgāya namaḥ
  764. ōṃ gadāgrajāya namaḥ
  765. ōṃ caturmūrtayē namaḥ
  766. ōṃ caturbāhavē namaḥ
  767. ōṃ caturvyūhāya namaḥ
  768. ōṃ caturgatayē namaḥ
  769. ōṃ caturātmanē namaḥ
  770. ōṃ caturbhāvāya namaḥ
  771. ōṃ caturvēdavidē namaḥ
  772. ōṃ ēkapadē namaḥ
  773. ōṃ samāvartāya namaḥ
  774. ōṃ anivṛttātmanē namaḥ
  775. ōṃ durjayāya namaḥ
  776. ōṃ duratikramāya namaḥ
  777. ōṃ durlabhāya namaḥ
  778. ōṃ durgamāya namaḥ
  779. ōṃ durgāya namaḥ
  780. ōṃ durāvāsāya namaḥ
  781. ōṃ durārighnē namaḥ
  782. ōṃ śubhāṅgāya namaḥ
  783. ōṃ lōkasāraṅgāya namaḥ
  784. ōṃ sutantavē namaḥ
  785. ōṃ tantuvardhanāya namaḥ
  786. ōṃ indrakarmaṇē namaḥ
  787. ōṃ mahākarmaṇē namaḥ
  788. ōṃ kṛtakarmaṇē namaḥ
  789. ōṃ kṛtāgamāya namaḥ
  790. ōṃ udbhavāya namaḥ
  791. ōṃ sundarāya namaḥ
  792. ōṃ sundāya namaḥ
  793. ōṃ ratnanābhāya namaḥ
  794. ōṃ sulōcanāya namaḥ
  795. ōṃ arkāya namaḥ
  796. ōṃ vājasanāya namaḥ
  797. ōṃ śṛṅgiṇē namaḥ
  798. ōṃ jayantāya namaḥ
  799. ōṃ sarvavijjayinē namaḥ
  800. ōṃ suvarṇabindavē namaḥ
  801. ōṃ akṣōbhyāya namaḥ
  802. ōṃ sarvavāgīśvarēśvarāya namaḥ
  803. ōṃ mahāhradāya namaḥ
  804. ōṃ mahāgartāya namaḥ
  805. ōṃ mahābhūtāya namaḥ
  806. ōṃ mahānidhayē namaḥ
  807. ōṃ kumudāya namaḥ
  808. ōṃ kundarāya namaḥ
  809. ōṃ kundāya namaḥ
  810. ōṃ parjanyāya namaḥ
  811. ōṃ pāvanāya namaḥ
  812. ōṃ anilāya namaḥ
  813. ōṃ amṛtāśāya namaḥ
  814. ōṃ amṛtavapuṣē namaḥ
  815. ōṃ sarvajñāya namaḥ
  816. ōṃ sarvatōmukhāya namaḥ
  817. ōṃ sulabhāya namaḥ
  818. ōṃ suvratāya namaḥ
  819. ōṃ siddhāya namaḥ
  820. ōṃ śatrujitē namaḥ
  821. ōṃ śatrutāpanāya namaḥ
  822. ōṃ nyagrōdhāya namaḥ
  823. ōṃ udumbarāya namaḥ
  824. ōṃ aśvatthāya namaḥ
  825. ōṃ cāṇūrāndhraniṣūdanāya namaḥ
  826. ōṃ sahasrārciṣē namaḥ
  827. ōṃ saptajihvāya namaḥ
  828. ōṃ saptaidhasē namaḥ
  829. ōṃ saptavāhanāya namaḥ
  830. ōṃ amūrtayē namaḥ
  831. ōṃ anaghāya namaḥ
  832. ōṃ acintyāya namaḥ
  833. ōṃ bhayakṛtē namaḥ
  834. ōṃ bhayanāśanāya namaḥ
  835. ōṃ aṇavē namaḥ
  836. ōṃ bṛhatē namaḥ
  837. ōṃ kṛśāya namaḥ
  838. ōṃ sthūlāya namaḥ
  839. ōṃ guṇabhṛtē namaḥ
  840. ōṃ nirguṇāya namaḥ
  841. ōṃ mahatē namaḥ
  842. ōṃ adhṛtāya namaḥ
  843. ōṃ svadhṛtāya namaḥ
  844. ōṃ svāsyāya namaḥ
  845. ōṃ prāgvaṃśāya namaḥ
  846. ōṃ vaṃśavardhanāya namaḥ
  847. ōṃ bhārabhṛtē namaḥ
  848. ōṃ kathitāya namaḥ
  849. ōṃ yōginē namaḥ
  850. ōṃ yōgīśāya namaḥ
  851. ōṃ sarvakāmadāya namaḥ
  852. ōṃ āśramāya namaḥ
  853. ōṃ śramaṇāya namaḥ
  854. ōṃ kṣāmāya namaḥ
  855. ōṃ suparṇāya namaḥ
  856. ōṃ vāyuvāhanāya namaḥ
  857. ōṃ dhanurdharāya namaḥ
  858. ōṃ dhanurvēdāya namaḥ
  859. ōṃ daṇḍāya namaḥ
  860. ōṃ damayitrē namaḥ
  861. ōṃ damāya namaḥ
  862. ōṃ aparājitāya namaḥ
  863. ōṃ sarvasahāya namaḥ
  864. ōṃ niyantrē namaḥ
  865. ōṃ aniyamāya namaḥ
  866. ōṃ ayamāya namaḥ
  867. ōṃ sattvavatē namaḥ
  868. ōṃ sāttvikāya namaḥ
  869. ōṃ satyāya namaḥ
  870. ōṃ satyadharmaparāyaṇāya namaḥ
  871. ōṃ abhiprāyāya namaḥ
  872. ōṃ priyārhāya namaḥ
  873. ōṃ arhāya namaḥ
  874. ōṃ priyakṛtē namaḥ
  875. ōṃ prītivardhanāya namaḥ
  876. ōṃ vihāyasagatayē namaḥ
  877. ōṃ jyōtiṣē namaḥ
  878. ōṃ surucayē namaḥ
  879. ōṃ hutabhujē namaḥ
  880. ōṃ vibhavē namaḥ
  881. ōṃ ravayē namaḥ
  882. ōṃ virōcanāya namaḥ
  883. ōṃ sūryāya namaḥ
  884. ōṃ savitrē namaḥ
  885. ōṃ ravilōcanāya namaḥ
  886. ōṃ anantāya namaḥ
  887. ōṃ hutabhujē namaḥ
  888. ōṃ bhōktrē namaḥ
  889. ōṃ sukhadāya namaḥ
  890. ōṃ naikajāya namaḥ
  891. ōṃ agrajāya namaḥ
  892. ōṃ anirviṇṇāya namaḥ
  893. ōṃ sadāmarṣiṇē namaḥ
  894. ōṃ lōkādhiṣṭhānāya namaḥ
  895. ōṃ adbhutāya namaḥ
  896. ōṃ sanātē namaḥ
  897. ōṃ sanātanatamāya namaḥ
  898. ōṃ kapilāya namaḥ
  899. ōṃ kapayē namaḥ
  900. ōṃ avyayāya namaḥ
  901. ōṃ svastidāya namaḥ
  902. ōṃ svastikṛtē namaḥ
  903. ōṃ svastayē namaḥ
  904. ōṃ svastibhujē namaḥ
  905. ōṃ svastidakṣiṇāya namaḥ
  906. ōṃ araudrāya namaḥ
  907. ōṃ kuṇḍalinē namaḥ
  908. ōṃ cakriṇē namaḥ
  909. ōṃ vikramiṇē namaḥ
  910. ōṃ ūrjitaśāsanāya namaḥ
  911. ōṃ śabdātigāya namaḥ
  912. ōṃ śabdasahāya namaḥ
  913. ōṃ śiśirāya namaḥ
  914. ōṃ śarvarīkarāya namaḥ
  915. ōṃ akrūrāya namaḥ
  916. ōṃ pēśalāya namaḥ
  917. ōṃ dakṣāya namaḥ
  918. ōṃ dakṣiṇāya namaḥ
  919. ōṃ kṣamiṇāṃ varāya namaḥ
  920. ōṃ vidvattamāya namaḥ
  921. ōṃ vītabhayāya namaḥ
  922. ōṃ puṇyaśravaṇakīrtanāya namaḥ
  923. ōṃ uttāraṇāya namaḥ
  924. ōṃ duṣkṛtighnē namaḥ
  925. ōṃ puṇyāya namaḥ
  926. ōṃ dussvapnanāśanāya namaḥ
  927. ōṃ vīraghnē namaḥ
  928. ōṃ rakṣaṇāya namaḥ
  929. ōṃ sadbhyō namaḥ
  930. ōṃ jīvanāya namaḥ
  931. ōṃ paryavasthitāya namaḥ
  932. ōṃ anantarūpāya namaḥ
  933. ōṃ anantaśriyē namaḥ
  934. ōṃ jitamanyavē namaḥ
  935. ōṃ bhayāpahāya namaḥ
  936. ōṃ caturaśrāya namaḥ
  937. ōṃ gabhīrātmanē namaḥ
  938. ōṃ vidiśāya namaḥ
  939. ōṃ vyādiśāya namaḥ
  940. ōṃ diśāya namaḥ
  941. ōṃ anādayē namaḥ
  942. ōṃ bhuvō bhuvē namaḥ
  943. ōṃ lakṣmyai namaḥ
  944. ōṃ suvīrāya namaḥ
  945. ōṃ rucirāṅgadāya namaḥ
  946. ōṃ jananāya namaḥ
  947. ōṃ janajanmādayē namaḥ
  948. ōṃ bhīmāya namaḥ
  949. ōṃ bhīmaparākramāya namaḥ
  950. ōṃ ādhāranilayāya namaḥ
  951. ōṃ adhātrē namaḥ
  952. ōṃ puṣpahāsāya namaḥ
  953. ōṃ prajāgarāya namaḥ
  954. ōṃ ūrdhvagāya namaḥ
  955. ōṃ satpathācārāya namaḥ
  956. ōṃ prāṇadāya namaḥ
  957. ōṃ praṇavāya namaḥ
  958. ōṃ paṇāya namaḥ
  959. ōṃ pramāṇāya namaḥ
  960. ōṃ prāṇanilayāya namaḥ
  961. ōṃ prāṇabhṛtē namaḥ
  962. ōṃ prāṇajīvanāya namaḥ
  963. ōṃ tattvāya namaḥ
  964. ōṃ tattvavidē namaḥ
  965. ōṃ ēkātmanē namaḥ
  966. ōṃ janmamṛtyujarātigāya namaḥ
  967. ōṃ bhūrbhuvassvastaravē namaḥ
  968. ōṃ tārāya namaḥ
  969. ōṃ savitrē namaḥ
  970. ōṃ prapitāmahāya namaḥ
  971. ōṃ yajñāya namaḥ
  972. ōṃ yajñapatayē namaḥ
  973. ōṃ yajvanē namaḥ
  974. ōṃ yajñāṅgāya namaḥ
  975. ōṃ yajñavāhanāya namaḥ
  976. ōṃ yajñabhṛtē namaḥ
  977. ōṃ yajñakṛtē namaḥ
  978. ōṃ yajñinē namaḥ
  979. ōṃ yajñabhujē namaḥ
  980. ōṃ yajñasādhanāya namaḥ
  981. ōṃ yajñāntakṛtē namaḥ
  982. ōṃ yajñaguhyāya namaḥ
  983. ōṃ annāya namaḥ
  984. ōṃ annādāya namaḥ
  985. ōṃ ātmayōnayē namaḥ
  986. ōṃ svayañjātāya namaḥ
  987. ōṃ vaikhānāya namaḥ
  988. ōṃ sāmagāyanāya namaḥ
  989. ōṃ dēvakīnandanāya namaḥ
  990. ōṃ sraṣṭrē namaḥ
  991. ōṃ kṣitīśāya namaḥ
  992. ōṃ pāpanāśanāya namaḥ
  993. ōṃ śaṅkhabhṛtē namaḥ
  994. ōṃ nandakinē namaḥ
  995. ōṃ cakriṇē namaḥ
  996. ōṃ śārṅgadhanvanē namaḥ
  997. ōṃ gadādharāya namaḥ
  998. ōṃ rathāṅgapāṇayē namaḥ
  999. ōṃ akṣōbhyāya namaḥ
  1000. ōṃ sarvapraharaṇāyudhāya namaḥ

||iti śrīviṣṇusahasranāmāvaḷissampūrṇā||

śrīrāmasahasranāmāvaḷiḥ – Thousand names of Rama

śrīrāmasahasranāmāvaḷiḥ

  1. ōṃ rājīvalōcanāya namaḥ
  2. ōṃ śrīmatē namaḥ
  3. ōṃ śrīrāmāya namaḥ
  4. ōṃ raghupuṅgavāya namaḥ
  5. ōṃ rāmabhadrāya namaḥ
  6. ōṃ sadācārāya namaḥ
  7. ōṃ rājēndrāya namaḥ
  8. ōṃ jānakīpatayē namaḥ
  9. ōṃ agragaṇyāya namaḥ
  10. ōṃ varēṇyāya namaḥ
  11. ōṃ varadāya namaḥ
  12. ōṃ paramēśvarāya namaḥ
  13. ōṃ janārdanāya namaḥ
  14. ōṃ jitāmitrāya namaḥ
  15. ōṃ parārthaikaprayōjanāya namaḥ
  16. ōṃ viśvāmitrapriyāya namaḥ
  17. ōṃ dāntāya namaḥ
  18. ōṃ śatrujitē namaḥ
  19. ōṃ śatrutāpanāya namaḥ
  20. ōṃ sarvajñāya namaḥ
  21. ōṃ sarvadēvādayē namaḥ
  22. ōṃ śaraṇyāya namaḥ
  23. ōṃ vālimardanāya namaḥ
  24. ōṃ jñānabhavyāya namaḥ
  25. ōṃ aparicchēdyāya namaḥ
  26. ōṃ vāgminē namaḥ
  27. ōṃ satyavratāya namaḥ
  28. ōṃ śucayē namaḥ
  29. ōṃ jñānagamyāya namaḥ
  30. ōṃ dṛḍhaprajñāya namaḥ
  31. ōṃ kharadhvaṃsinē namaḥ
  32. ōṃ pratāpavatē namaḥ
  33. ōṃ dhṛtimatē namaḥ
  34. ōṃ ātmavatē namaḥ
  35. ōṃ vīrāya namaḥ
  36. ōṃ jitakrōdhāya namaḥ
  37. ōṃ arimardanāya namaḥ
  38. ōṃ viśvarūpāya namaḥ
  39. ōṃ viśālākṣāya namaḥ
  40. ōṃ prabhavē namaḥ
  41. ōṃ parivṛḍhāya namaḥ
  42. ōṃ dṛḍhāya namaḥ
  43. ōṃ īśāya namaḥ
  44. ōṃ khaḍgadharāya namaḥ
  45. ōṃ śrīmatē namaḥ
  46. ōṃ kausalēyāya namaḥ
  47. ōṃ anasūyakāya namaḥ
  48. ōṃ vipulāṃsāya namaḥ
  49. ōṃ mahōraskāya namaḥ
  50. ōṃ paramēṣṭinē namaḥ
  51. ōṃ parāyaṇāya namaḥ
  52. ōṃ satyavratāya namaḥ
  53. ōṃ satyasandhāya namaḥ
  54. ōṃ guravē namaḥ
  55. ōṃ paramadhārmikāya namaḥ
  56. ōṃ lōkajñāya namaḥ
  57. ōṃ lōkavandyāya namaḥ
  58. ōṃ lōkātmanē namaḥ
  59. ōṃ lōkakṛta namaḥ
  60. ōṃ parasmai namaḥ
  61. ōṃ anādayē namaḥ
  62. ōṃ bhagavatē namaḥ
  63. ōṃ sēvyāya namaḥ
  64. ōṃ jitamāyāya namaḥ
  65. ōṃ raghūdvahāya namaḥ
  66. ōṃ rāmāya namaḥ
  67. ōṃ dayākarāya namaḥ
  68. ōṃ dakṣāya namaḥ
  69. ōṃ sarvajñāya namaḥ
  70. ōṃ sarvapāvanāya namaḥ
  71. ōṃ brahmaṇyāya namaḥ
  72. ōṃ nītimatē namaḥ
  73. ōṃ gōptrē namaḥ
  74. ōṃ sarvadēvamayāya namaḥ
  75. ōṃ harayē namaḥ
  76. ōṃ sundarāya namaḥ
  77. ōṃ pītavāsasē namaḥ
  78. ōṃ sūtrakārāya namaḥ
  79. ōṃ purātanāya namaḥ
  80. ōṃ saumyāya namaḥ
  81. ōṃ maharṣayē namaḥ
  82. ōṃ kōdaṇḍinē namaḥ
  83. ōṃ sarvajñāya namaḥ
  84. ōṃ sarvakōvidāya namaḥ
  85. ōṃ kavayē namaḥ
  86. ōṃ sugrīvavaradāya namaḥ
  87. ōṃ sarvapuṇyādhikapradāya namaḥ
  88. ōṃ bhavyāya namaḥ
  89. ōṃ jitāriṣaḍvargāya namaḥ
  90. ōṃ mahōdarāya namaḥ
  91. ōṃ aghanāśanāya namaḥ
  92. ōṃ sukīrtayē namaḥ
  93. ōṃ ādipuruṣāya namaḥ
  94. ōṃ kāntāya namaḥ
  95. ōṃ puṇyakṛtāgamāya namaḥ
  96. ōṃ ākalmaṣāya namaḥ
  97. ōṃ caturbāhavē namaḥ
  98. ōṃ sarvāvāsāya namaḥ
  99. ōṃ durāsadāya namaḥ
  100. ōṃ smitabhāṣiṇē namaḥ
  101. ōṃ nivṛttātmanē namaḥ
  102. ōṃ smṛtimatē namaḥ
  103. ōṃ vīryavatē namaḥ
  104. ōṃ prabhavē namaḥ
  105. ōṃ dhīrāya namaḥ
  106. ōṃ dāntāya namaḥ
  107. ōṃ ghanaśyāmāya namaḥ
  108. ōṃ sarvāyudhaviśāradāya namaḥ
  109. ōṃ adhyātmayōganilayāya namaḥ
  110. ōṃ sumanasē namaḥ
  111. ōṃ lakṣmaṇāgrajāya namaḥ
  112. ōṃ sarvatīrthamayāya namaḥ
  113. ōṃ śūrāya namaḥ
  114. ōṃ sarvayajñaphalapradāya namaḥ
  115. ōṃ yajñasvarūpiṇē namaḥ
  116. ōṃ yajñēśāya namaḥ
  117. ōṃ jarāmaraṇavarjitāya namaḥ
  118. ōṃ varṇāśramakarāya namaḥ
  119. ōṃ varṇinē namaḥ
  120. ōṃ śatrujitē namaḥ
  121. ōṃ puruṣōttamāya namaḥ
  122. ōṃ vibhīṣaṇapratiṣṭhātrē namaḥ
  123. ōṃ paramātmanē namaḥ
  124. ōṃ parātparāya namaḥ
  125. ōṃ pramāṇabhūtāya namaḥ
  126. ōṃ durjñēyāya namaḥ
  127. ōṃ pūrṇāya namaḥ
  128. ōṃ parapurañjayāya namaḥ
  129. ōṃ anantadṛṣṇayē namaḥ
  130. ōṃ ānandāya namaḥ
  131. ōṃ dhanurvēdāya namaḥ
  132. ōṃ dhanurdharāya namaḥ
  133. ōṃ guṇākārāya namaḥ
  134. ōṃ guṇaśrēṣṭhāya namaḥ
  135. ōṃ saccidānandavigrahāya namaḥ
  136. ōṃ abhivandyāya namaḥ
  137. ōṃ mahākāyāya namaḥ
  138. ōṃ viśvakarmaṇē namaḥ
  139. ōṃ viśāradāya namaḥ
  140. ōṃ vinītātmanē namaḥ
  141. ōṃ vītarāgāya namaḥ
  142. ōṃ tapasvīśāya namaḥ
  143. ōṃ janēśvarāya namaḥ
  144. ōṃ kalyāṇaprakṛtayē namaḥ
  145. ōṃ kalpāya namaḥ
  146. ōṃ sarvēśāya namaḥ
  147. ōṃ sarvakāmadāya namaḥ
  148. ōṃ akṣayāya namaḥ
  149. ōṃ puruṣāya namaḥ
  150. ōṃ sākṣiṇē namaḥ
  151. ōṃ kēśavāya namaḥ
  152. ōṃ puruṣōttamāya namaḥ
  153. ōṃ lōkādhyakṣāya namaḥ
  154. ōṃ mahāmāyāya namaḥ
  155. ōṃ vibhīṣaṇavarapradāya namaḥ
  156. ōṃ ānandavigrahāya namaḥ
  157. ōṃ jyōtiṣē namaḥ
  158. ōṃ hanumatprabhavē namaḥ
  159. ōṃ akṣayāya namaḥ
  160. ōṃ bhrājiṣṇavē namaḥ
  161. ōṃ sahanāya namaḥ
  162. ōṃ bhōktrē namaḥ
  163. ōṃ satyavādinē namaḥ
  164. ōṃ bahuśrutāya namaḥ
  165. ōṃ sukhadāya namaḥ
  166. ōṃ kāraṇāya namaḥ
  167. ōṃ kartrē namaḥ
  168. ōṃ bhavabandhavimōcanāya namaḥ
  169. ōṃ dēvacūḍāmaṇayē namaḥ
  170. ōṃ nētrē namaḥ
  171. ōṃ brahmaṇyāya namaḥ
  172. ōṃ brahmavardhanāya namaḥ
  173. ōṃ saṃsāratārakāya namaḥ
  174. ōṃ rāmāya namaḥ
  175. ōṃ sarvaduḥkhavimōkṣakṛtē namaḥ
  176. ōṃ vidvattamāya namaḥ
  177. ōṃ viśvakartrē namaḥ
  178. ōṃ viśvahartrē namaḥ
  179. ōṃ viśvakṛtē namaḥ
  180. ōṃ nityāya namaḥ
  181. ōṃ nityakalyāṇāya namaḥ
  182. ōṃ sītāśōkavināśakṛtē namaḥ
  183. ōṃ kākutsthāya namaḥ
  184. ōṃ puṇḍarīkākṣāya namaḥ
  185. ōṃ viśvāmitrabhayāpahāya namaḥ
  186. ōṃ mārīcamathanāya namaḥ
  187. ōṃ rāmāya namaḥ
  188. ōṃ virādhavadhapaṇḍitāya namaḥ
  189. ōṃ duḥsvapnanāśanāya namaḥ
  190. ōṃ ramyāya namaḥ
  191. ōṃ kirīṭinē namaḥ
  192. ōṃ tridaśādhipāya namaḥ
  193. ōṃ mahādhanuṣē namaḥ
  194. ōṃ mahākāyāya namaḥ
  195. ōṃ bhīmāya namaḥ
  196. ōṃ bhīmaparākramāya namaḥ
  197. ōṃ tattvasvarūpiṇē namaḥ
  198. ōṃ tattvajñāya namaḥ
  199. ōṃ tattvavādinē namaḥ
  200. ōṃ suvikramāya namaḥ
  201. ōṃ bhūtātmanē namaḥ
  202. ōṃ bhūtakṛtē namaḥ
  203. ōṃ svāminē namaḥ
  204. ōṃ kālajñāninē namaḥ
  205. ōṃ mahāpaṭavē namaḥ
  206. ōṃ anirviṇṇāya namaḥ
  207. ōṃ guṇagrāhiṇē namaḥ
  208. ōṃ niṣkalaṅkāya namaḥ
  209. ōṃ kalaṅkaghnē namaḥ
  210. ōṃ svabhāvabhadrāya namaḥ
  211. ōṃ śatrughnāya namaḥ
  212. ōṃ kēśavāya namaḥ
  213. ōṃ sthāṇavē namaḥ
  214. ōṃ īśvarāya namaḥ
  215. ōṃ bhūtādayē namaḥ
  216. ōṃ śambhavē namaḥ
  217. ōṃ ādityāya namaḥ
  218. ōṃ sthaviṣṭhāya namaḥ
  219. ōṃ śāśvatāya namaḥ
  220. ōṃ dhruvāya namaḥ
  221. ōṃ kavacinē namaḥ
  222. ōṃ kuṇḍalinē namaḥ
  223. ōṃ cakriṇē namaḥ
  224. ōṃ khaḍginē namaḥ
  225. ōṃ bhaktajanapriyāya namaḥ
  226. ōṃ amṛtyavē namaḥ
  227. ōṃ janmarahitāya namaḥ
  228. ōṃ sarvajitē namaḥ
  229. ōṃ sarvagōcārāya namaḥ
  230. ōṃ anuttamāya namaḥ
  231. ōṃ apramēyātmanē namaḥ
  232. ōṃ sarvādayē namaḥ
  233. ōṃ guṇasāgarāya namaḥ
  234. ōṃ samāya namaḥ
  235. ōṃ samātmanē namaḥ
  236. ōṃ samagāya namaḥ
  237. ōṃ jaṭāmukuṭamaṇḍitāya namaḥ
  238. ōṃ ajēyāya namaḥ
  239. ōṃ sarvabhūtātmanē namaḥ
  240. ōṃ viṣvaksēnāya namaḥ
  241. ōṃ mahātapasē namaḥ
  242. ōṃ lōkādhyakṣāya namaḥ
  243. ōṃ mahābāhavē namaḥ
  244. ōṃ amṛtāya namaḥ
  245. ōṃ vēdavittamāya namaḥ
  246. ōṃ sahiṣṇavē namaḥ
  247. ōṃ sadgatayē namaḥ
  248. ōṃ śāstrē namaḥ
  249. ōṃ viśvayōnayē namaḥ
  250. ōṃ mahādyutayē namaḥ
  251. ōṃ atīndrāya namaḥ
  252. ōṃ ūrjitāya namaḥ
  253. ōṃ prāṃśavē namaḥ
  254. ōṃ upēndrāya namaḥ
  255. ōṃ vāmanāya namaḥ
  256. ōṃ balinē namaḥ
  257. ōṃ dhanurvēdāya namaḥ
  258. ōṃ vidhātrē namaḥ
  259. ōṃ brahmaṇē namaḥ
  260. ōṃ viṣṇavē namaḥ
  261. ōṃ śaṅkarāya namaḥ
  262. ōṃ haṃsāya namaḥ
  263. ōṃ marīcayē namaḥ
  264. ōṃ gōvindāya namaḥ
  265. ōṃ ratnagarbhāya namaḥ
  266. ōṃ mahāmatayē namaḥ
  267. ōṃ vyāsāya namaḥ
  268. ōṃ vācaspatayē namaḥ
  269. ōṃ sarvadarpitāsuramardanā namaḥ
  270. ōṃ jānakīvallabhāya namaḥ
  271. ōṃ pūjyāya namaḥ
  272. ōṃ prakaṭāya namaḥ
  273. ōṃ prītivardhanāya namaḥ
  274. ōṃ sambhavāya namaḥ
  275. ōṃ atīndriyāya namaḥ
  276. ōṃ vaidyāya namaḥ
  277. ōṃ anirdēśāya namaḥ
  278. ōṃ jāmbavatprabhavē namaḥ
  279. ōṃ damanāya namaḥ
  280. ōṃ madhanāya namaḥ
  281. ōṃ vyāpinē namaḥ
  282. ōṃ viśvarūpiṇē namaḥ
  283. ōṃ nirañjanāya namaḥ
  284. ōṃ nārāyaṇāya namaḥ
  285. ōṃ agraṇyē namaḥ
  286. ōṃ sādhavē namaḥ
  287. ōṃ jaṭāyuprītivardhanāya namaḥ
  288. ōṃ naikarūpāya namaḥ
  289. ōṃ jagannādhāya namaḥ
  290. ōṃ surakāryahitāya namaḥ
  291. ōṃ svabhavē namaḥ
  292. ōṃ jitakrōdhāya namaḥ
  293. ōṃ jitārātayē namaḥ
  294. ōṃ plavagādhiparājyadāya namaḥ
  295. ōṃ vasudāya namaḥ
  296. ōṃ subhujāya namaḥ
  297. ōṃ naikamāyāya namaḥ
  298. ōṃ bhavyapramōdanāya namaḥ
  299. ōṃ caṇḍāṃśavē namaḥ
  300. ōṃ siddhidāya namaḥ
  301. ōṃ kalpāya namaḥ
  302. ōṃ śaraṇāgatavatsalāya namaḥ
  303. ōṃ agadāya namaḥ
  304. ōṃ rōgahartrē namaḥ
  305. ōṃ mantrajñāya namaḥ
  306. ōṃ mantrabhāvanāya namaḥ
  307. ōṃ saumitrivatsalāya namaḥ
  308. ōṃ dhuryāya namaḥ
  309. ōṃ vyaktāvyaktasvarūpadhṛtē namaḥ
  310. ōṃ vasiṣṭhāya namaḥ
  311. ōṃ grāmaṇyē namaḥ
  312. ōṃ śrīmatē namaḥ
  313. ōṃ anukūlāya namaḥ
  314. ōṃ priyaṃvadāya namaḥ
  315. ōṃ atulāya namaḥ
  316. ōṃ sāttvikāya namaḥ
  317. ōṃ dhīrāya namaḥ
  318. ōṃ śarāsanaviśāradāya namaḥ
  319. ōṃ jyēṣṭhāya namaḥ
  320. ōṃ sarvaguṇōpētāya namaḥ
  321. ōṃ śaktimatē namaḥ
  322. ōṃ tāṭakāntakāya namaḥ
  323. ōṃ vaikuṇṭhāya namaḥ
  324. ōṃ prāṇināṃ prāṇāya namaḥ
  325. ōṃ kamaṭhāya namaḥ
  326. ōṃ kamalāpatayē namaḥ
  327. ōṃ gōvardhanavadharāya namaḥ
  328. ōṃ matsyarūpāya namaḥ
  329. ōṃ kāruṇyasāgarāya namaḥ
  330. ōṃ kumbhakarṇaprabhēttrē namaḥ
  331. ōṃ gōpigōpālasaṃvṛtāya namaḥ
  332. ōṃ māyavinē namaḥ
  333. ōṃ viśvādanāya namaḥ
  334. ōṃ vyāpinē namaḥ
  335. ōṃ raiṇukēyabalāpahāya namaḥ
  336. ōṃ pinākamathanāya namaḥ
  337. ōṃ vandyāya namaḥ
  338. ōṃ samarthāya namaḥ
  339. ōṃ garuḍadhvajāya namaḥ
  340. ōṃ lōkatrayāśrayāya namaḥ
  341. ōṃ lōkacaritāya namaḥ
  342. ōṃ bharatāgrajāya namaḥ
  343. ōṃ śrīdharāya namaḥ
  344. ōṃ sadgatayē namaḥ
  345. ōṃ lōkasākṣiṇē namaḥ
  346. ōṃ nārāyaṇāya namaḥ
  347. ōṃ budhāya namaḥ
  348. ōṃ manōvēginē namaḥ
  349. ōṃ manōrūpiṇē namaḥ
  350. ōṃ pūrṇāya namaḥ
  351. ōṃ puruṣapuṅgavāya namaḥ
  352. ōṃ yaduśrēṣṭhāya namaḥ
  353. ōṃ yadupatayē namaḥ
  354. ōṃ bhūtavāsāya namaḥ
  355. ōṃ suvikramāya namaḥ
  356. ōṃ tējōdharāya namaḥ
  357. ōṃ dharādhārāya namaḥ
  358. ōṃ caturmūrtayē namaḥ
  359. ōṃ mahānidhayē namaḥ
  360. ōṃ cāṇūramardanāya namaḥ
  361. ōṃ divyāya namaḥ
  362. ōṃ śāntāya namaḥ
  363. ōṃ bharatavanditāya namaḥ
  364. ōṃ śabdātigāya namaḥ
  365. ōṃ gambhīrātmanē namaḥ
  366. ōṃ kōmalāṅgāya namaḥ
  367. ōṃ prajāgarāya namaḥ
  368. ōṃ lōkagarbhāya namaḥ
  369. ōṃ śēṣaśāyinē namaḥ
  370. ōṃ kṣīrābdhinilayāya namaḥ
  371. ōṃ amalāya namaḥ
  372. ōṃ ātmayōnayē namaḥ
  373. ōṃ adīnātmanē namaḥ
  374. ōṃ sahasrākṣāya namaḥ
  375. ōṃ sahasrapādē namaḥ
  376. ōṃ amṛtāṃśavē namaḥ
  377. ōṃ mahāgarbhāya namaḥ
  378. ōṃ nivṛttaviṣayaspṛhāya namaḥ
  379. ōṃ trikālajñāya namaḥ
  380. ōṃ munayē namaḥ
  381. ōṃ sākṣiṇē namaḥ
  382. ōṃ vihāyasagatayē namaḥ
  383. ōṃ kṛtinē namaḥ
  384. ōṃ parjanyāya namaḥ
  385. ōṃ kumudāya namaḥ
  386. ōṃ bhūtāvāsāya namaḥ
  387. ōṃ kamalalōcanāya namaḥ
  388. ōṃ śrīvatsavakṣasē namaḥ
  389. ōṃ śrīvāsāya namaḥ
  390. ōṃ vīraghnē namaḥ
  391. ōṃ lakṣmaṇāgrajāya namaḥ
  392. ōṃ lōkābhirāmāya namaḥ
  393. ōṃ lōkārimardanāya namaḥ
  394. ōṃ sēvakapriyāya namaḥ
  395. ōṃ sanātanatamāya namaḥ
  396. ōṃ mēghaśyāmalāya namaḥ
  397. ōṃ rākṣasāntakṛtē namaḥ
  398. ōṃ divyāyudhadharāya namaḥ
  399. ōṃ śrīmatē namaḥ
  400. ōṃ apramēyāya namaḥ
  401. ōṃ jitēndriyāya namaḥ
  402. ōṃ bhūdēvavandyāya namaḥ
  403. ōṃ janakapriyakṛtē namaḥ
  404. ōṃ prapitāmahāya namaḥ
  405. ōṃ uttamāya namaḥ
  406. ōṃ sāttvikāya namaḥ
  407. ōṃ satyāya namaḥ
  408. ōṃ satyasandhāya namaḥ
  409. ōṃ trivikramāya namaḥ
  410. ōṃ suvratāya namaḥ
  411. ōṃ sulabhāya namaḥ
  412. ōṃ sūkṣmāya namaḥ
  413. ōṃ sughōṣāya namaḥ
  414. ōṃ sukhadāya namaḥ
  415. ōṃ sudhiyē namaḥ
  416. ōṃ dāmōdarāya namaḥ
  417. ōṃ acyutāya namaḥ
  418. ōṃ śārṅgiṇē namaḥ
  419. ōṃ vāmanāya namaḥ
  420. ōṃ madhurādhipāya namaḥ
  421. ōṃ dēvakīnandanāya namaḥ
  422. ōṃ śaurayē namaḥ
  423. ōṃ śūrāya namaḥ
  424. ōṃ kaiṭabhamardanāya namaḥ
  425. ōṃ saptatālaprabhēttrē namaḥ
  426. ōṃ mitravaṃśapravardhanāya namaḥ
  427. ōṃ kālasvarūpiṇē namaḥ
  428. ōṃ kālātmanē namaḥ
  429. ōṃ kālāya namaḥ
  430. ōṃ kalyāṇadāya namaḥ
  431. ōṃ kavayē namaḥ
  432. ōṃ saṃvatsarāya namaḥ
  433. ōṃ ṛtavē namaḥ
  434. ōṃ pakṣāya namaḥ
  435. ōṃ ayanāya namaḥ
  436. ōṃ divasāya namaḥ
  437. ōṃ yugāya namaḥ
  438. ōṃ stavyāya namaḥ
  439. ōṃ viviktāyē namaḥ
  440. ōṃ nirlēpāya namaḥ
  441. ōṃ sarvavyāpinē namaḥ
  442. ōṃ nirākulāya namaḥ
  443. ōṃ anādinidhanāya namaḥ
  444. ōṃ sarvalōkapūjyāya namaḥ
  445. ōṃ nirāmayāya namaḥ
  446. ōṃ rasāya namaḥ
  447. ōṃ rasajñāya namaḥ
  448. ōṃ sārajñāyē namaḥ
  449. ōṃ lōkasārāya namaḥ
  450. ōṃ rasātmakāya namaḥ
  451. ōṃ sarvaduḥkhātigāya namaḥ
  452. ōṃ vidyārāśayē namaḥ
  453. ōṃ paramagōcarāya namaḥ
  454. ōṃ śēṣāya namaḥ
  455. ōṃ viśēṣāya namaḥ
  456. ōṃ vigatakalmaṣāya namaḥ
  457. ōṃ raghunāyakāya namaḥ
  458. ōṃ varṇaśrēṣṭhāya namaḥ
  459. ōṃ varṇavāhyāyē namaḥ
  460. ōṃ varṇyāya namaḥ
  461. ōṃ varṇyaguṇōjjvalāya namaḥ
  462. ōṃ karmasākṣiṇē namaḥ
  463. ōṃ amaraśrēṣṭhāya namaḥ
  464. ōṃ dēvadēvāya namaḥ
  465. ōṃ sukhapradāya namaḥ
  466. ōṃ dēvādhidēvāya namaḥ
  467. ōṃ dēvarṣayē namaḥ
  468. ōṃ dēvāsuranamaskṛtāya namaḥ
  469. ōṃ sarvadēvamayāya namaḥ
  470. ōṃ cakriṇē namaḥ
  471. ōṃ śārṅgapāṇayē namaḥ
  472. ōṃ raghūttamāya namaḥ
  473. ōṃ manasē namaḥ
  474. ōṃ buddhyai namaḥ
  475. ōṃ ahaṅkārāya namaḥ
  476. ōṃ prakṛtyai namaḥ
  477. ōṃ puruṣāya namaḥ
  478. ōṃ avyayāya namaḥ
  479. ōṃ ahalyāpāvanāya namaḥ
  480. ōṃ svāminē namaḥ
  481. ōṃ pitṛbhaktāya namaḥ
  482. ōṃ varapradāya namaḥ
  483. ōṃ nyāyāya namaḥ
  484. ōṃ nyāyinē namaḥ
  485. ōṃ nayinē namaḥ
  486. ōṃ śrīmatē namaḥ
  487. ōṃ nayāya namaḥ
  488. ōṃ nagadharāya namaḥ
  489. ōṃ dhruvāya namaḥ
  490. ōṃ lakṣmīviśvambharābhartrē namaḥ
  491. ōṃ dēvēndrāya namaḥ
  492. ōṃ balimardanāya namaḥ
  493. ōṃ vāṇārimardanāya namaḥ
  494. ōṃ yajvanē namaḥ
  495. ōṃ anuttamāya namaḥ
  496. ōṃ munisēvitāya namaḥ
  497. ōṃ dēvāgraṇyē namaḥ
  498. ōṃ śivadhyānatatparāya namaḥ
  499. ōṃ paramāya namaḥ
  500. ōṃ parasmai namaḥ
  501. ōṃ sāmagēyāya namaḥ
  502. ōṃ priyāya namaḥ
  503. ōṃ akrūrāya namaḥ
  504. ōṃ puṇyakīrtayē namaḥ
  505. ōṃ sulōcanāya namaḥ
  506. ōṃ puṇyāya namaḥ
  507. ōṃ puṇyādhikāya namaḥ
  508. ōṃ pūrvasmai namaḥ
  509. ōṃ pūrṇāya namaḥ
  510. ōṃ pūrayitrē namaḥ
  511. ōṃ ravayē namaḥ
  512. ōṃ jaṭilāya namaḥ
  513. ōṃ kalmaṣadhvāntaprabhañjanavibhāvasavē namaḥ
  514. ōṃ avyaktalakṣaṇāyai namaḥ
  515. ōṃ vyaktāyai namaḥ
  516. ōṃ daśāsyadvipakēsariṇē namaḥ
  517. ōṃ kalānidhayē namaḥ
  518. ōṃ kalānāthāya namaḥ
  519. ōṃ kamalānandavardhanāya namaḥ
  520. ōṃ jayinē namaḥ
  521. ōṃ jitārayē namaḥ
  522. ōṃ sarvādayē namaḥ
  523. ōṃ śamanāya namaḥ
  524. ōṃ bhavabhañjanāya namaḥ
  525. ōṃ alaṅkariṣṇavē namaḥ
  526. ōṃ acalāya namaḥ
  527. ōṃ rōciṣṇavē namaḥ
  528. ōṃ vikramōttamāya namaḥ
  529. ōṃ āśavē namaḥ
  530. ōṃ śabdapatayē namaḥ
  531. ōṃ śabdāgōcarāya namaḥ
  532. ōṃ rañjanāya namaḥ
  533. ōṃ raghavē namaḥ
  534. ōṃ niḥśabdāya namaḥ
  535. ōṃ praṇavāya namaḥ
  536. ōṃ mālinē namaḥ
  537. ōṃ sthūlāya namaḥ
  538. ōṃ sūkṣmāya namaḥ
  539. ōṃ vicakṣaṇāya namaḥ
  540. ōṃ ātmayōnayē namaḥ
  541. ōṃ ayōnayē namaḥ
  542. ōṃ saptajihvāya namaḥ
  543. ōṃ sahasrapadē namaḥ
  544. ōṃ sanātanatamāya namaḥ
  545. ōṃ sragviṇē namaḥ
  546. ōṃ viśālāya namaḥ
  547. ōṃ javināṃ varāya namaḥ
  548. ōṃ śaktimatē namaḥ
  549. ōṃ śaṅkhabhṛtē namaḥ
  550. ōṃ nāthāya namaḥ
  551. ōṃ gadāpadmarathāṅgabhṛtē namaḥ
  552. ōṃ nirīhāya namaḥ
  553. ōṃ nirvikalpāya namaḥ
  554. ōṃ cidrūpāya namaḥ
  555. ōṃ vītasādhvasāya namaḥ
  556. ōṃ śatānanāya namaḥ
  557. ōṃ sahasrākṣāya namaḥ
  558. ōṃ śatamūrtayē namaḥ
  559. ōṃ ghanaprabhāya namaḥ
  560. ōṃ hṛtpuṇḍarīkaśayanāya namaḥ
  561. ōṃ kaṭhināya namaḥ
  562. ōṃ dravāya namaḥ
  563. ōṃ ugrāya namaḥ
  564. ōṃ grahapatayē namaḥ
  565. ōṃ śrīmatē namaḥ
  566. ōṃ samarthāya namaḥ
  567. ōṃ anarthanāśanāya namaḥ
  568. ōṃ adharmaśatravē namaḥ
  569. ōṃ rakṣōghnāya namaḥ
  570. ōṃ puruhutāya namaḥ
  571. ōṃ puruṣṭutāya namaḥ
  572. ōṃ brahmagarbhāya namaḥ
  573. ōṃ bṛhadgarbhāya namaḥ
  574. ōṃ dharmadhēnavē namaḥ
  575. ōṃ dhanāgamāya namaḥ
  576. ōṃ hiraṇyagarbhāya namaḥ
  577. ōṃ jyōtiṣmatē namaḥ
  578. ōṃ sulalāṭāya namaḥ
  579. ōṃ suvikramāya namaḥ
  580. ōṃ śivapūjāratāya namaḥ
  581. ōṃ śrīmatē namaḥ
  582. ōṃ bhavānīpriyakṛtē namaḥ
  583. ōṃ vaśinē namaḥ
  584. ōṃ narāya namaḥ
  585. ōṃ nārāyaṇāya namaḥ
  586. ōṃ śyāmāya namaḥ
  587. ōṃ kapardinē namaḥ
  588. ōṃ nīlalōhitāya namaḥ
  589. ōṃ rudrāya namaḥ
  590. ōṃ paśupatayē namaḥ
  591. ōṃ sthāṇavē namaḥ
  592. ōṃ viśvāmitrāya namaḥ
  593. ōṃ dvijēśvarāya namaḥ
  594. ōṃ mātāmahāya namaḥ
  595. ōṃ mātariśvanē namaḥ
  596. ōṃ viriñcāya namaḥ
  597. ōṃ viṣṭaraśravasē namaḥ
  598. ōṃ sarvabhūtānām akṣōbhyāya namaḥ
  599. ōṃ caṇḍāya namaḥ
  600. ōṃ satyaparākramāya namaḥ
  601. ōṃ vālakhilyāya namaḥ
  602. ōṃ mahākalpāya namaḥ
  603. ōṃ kalpavṛkṣāya namaḥ
  604. ōṃ kalādharāya namaḥ
  605. ōṃ nidāghāya namaḥ
  606. ōṃ tapanāya namaḥ
  607. ōṃ amōghāya namaḥ
  608. ōṃ ślakṣṇāya namaḥ
  609. ōṃ parabalāpahṛtē namaḥ
  610. ōṃ kabandhamathanāya namaḥ
  611. ōṃ divyāya namaḥ
  612. ōṃ kambugrīvaśivapriyāya namaḥ
  613. ōṃ śaṅkhāya namaḥ
  614. ōṃ anilāya namaḥ
  615. ōṃ suniṣpannāya namaḥ
  616. ōṃ sulabhāya namaḥ
  617. ōṃ śiśirātmakāya namaḥ
  618. ōṃ asaṃsṛṣṭāya namaḥ
  619. ōṃ atithayē namaḥ
  620. ōṃ śūrāya namaḥ
  621. ōṃ pramāthinē namaḥ
  622. ōṃ pāpanāśakṛtē namaḥ
  623. ōṃ vasuśravasē namaḥ
  624. ōṃ kavyavāhāya namaḥ
  625. ōṃ pratyanasē namaḥ
  626. ōṃ viśvabhōjanāya namaḥ
  627. ōṃ rāmāya namaḥ
  628. ōṃ nīlōtpalaśyāmāya namaḥ
  629. ōṃ jñānaskandhāya namaḥ
  630. ōṃ mahādyutayē namaḥ
  631. ōṃ pavitrapādāya namaḥ
  632. ōṃ pāpārayē namaḥ
  633. ōṃ maṇipūrāya namaḥ
  634. ōṃ nabhōgatayē namaḥ
  635. ōṃ uttāraṇāya namaḥ
  636. ōṃ duṣkṛtighnē namaḥ
  637. ōṃ durdharṣāya namaḥ
  638. ōṃ duḥsahāya namaḥ
  639. ōṃ abhayāya namaḥ
  640. ōṃ amṛtēśāya namaḥ
  641. ōṃ amṛtavapuṣē namaḥ
  642. ōṃ dharmiṇē namaḥ
  643. ōṃ dharmāya namaḥ
  644. ōṃ kṛpākarāya namaḥ
  645. ōṃ bhargāya namaḥ
  646. ōṃ vivasvatē namaḥ
  647. ōṃ ādityāya namaḥ
  648. ōṃ yōgācāryāya namaḥ
  649. ōṃ divaspatayē namaḥ
  650. ōṃ udārakīrtayē namaḥ
  651. ōṃ udyōginē namaḥ
  652. ōṃ vāṅmayāya namaḥ
  653. ōṃ sadasanmayāya namaḥ
  654. ōṃ nakṣatramālinē namaḥ
  655. ōṃ nākēśāya namaḥ
  656. ōṃ svādhiṣṭhānāya namaḥ
  657. ōṃ ṣaḍāśrayāya namaḥ
  658. ōṃ caturvargaphalāya namaḥ
  659. ōṃ varṇinē namaḥ
  660. ōṃ śaktitrayaphalāya namaḥ
  661. ōṃ nidhayē namaḥ
  662. ōṃ nidānagarbhāya namaḥ
  663. ōṃ nirvyājāya namaḥ
  664. ōṃ girīśāya namaḥ
  665. ōṃ vyālamardanāya namaḥ
  666. ōṃ śrīvallabhāya namaḥ
  667. ōṃ śivārambhāya namaḥ
  668. ōṃ śāntayē namaḥ
  669. ōṃ bhadrāya namaḥ
  670. ōṃ samañjasāya namaḥ
  671. ōṃ bhūśayāya namaḥ
  672. ōṃ bhūtikṛtē namaḥ
  673. ōṃ bhūtyai namaḥ
  674. ōṃ bhūṣaṇāya namaḥ
  675. ōṃ bhūtavāhanāya namaḥ
  676. ōṃ akāyāya namaḥ
  677. ōṃ bhaktakāyasthāya namaḥ
  678. ōṃ kālajñāninē namaḥ
  679. ōṃ mahāvaṭavē namaḥ
  680. ōṃ parārthavṛttayē namaḥ
  681. ōṃ acalāya namaḥ
  682. ōṃ viviktāya namaḥ
  683. ōṃ śrutisāgarāya namaḥ
  684. ōṃ svabhāvabhadrāya namaḥ
  685. ōṃ madhyasthāya namaḥ
  686. ōṃ saṃsārabhayanāśanāya namaḥ
  687. ōṃ vēdyāya namaḥ
  688. ōṃ vaidyāya namaḥ
  689. ōṃ viyadgōptrē namaḥ
  690. ōṃ sarvāmaramunīśvarāya namaḥ
  691. ōṃ surēndrāya namaḥ
  692. ōṃ karaṇāya namaḥ
  693. ōṃ karmaṇē namaḥ
  694. ōṃ karmakṛtē namaḥ
  695. ōṃ karmiṇē namaḥ
  696. ōṃ adhōkṣajāya namaḥ
  697. ōṃ dhyēyāya namaḥ
  698. ōṃ dhuryāya namaḥ
  699. ōṃ dharādhīśāya namaḥ
  700. ōṃ saṅkalpāya namaḥ
  701. ōṃ śarvarīpatayē namaḥ
  702. ōṃ paramārthaguravē namaḥ
  703. ōṃ vṛddhāya namaḥ
  704. ōṃ śucayē namaḥ
  705. ōṃ āśritavatsalāya namaḥ
  706. ōṃ viṣṇavē namaḥ
  707. ōṃ jiṣṇavē namaḥ
  708. ōṃ vibhavē namaḥ
  709. ōṃ vandyāya namaḥ
  710. ōṃ yajñēśāya namaḥ
  711. ōṃ yajñapālakāya namaḥ
  712. ōṃ prabhaviṣṇavē namaḥ
  713. ōṃ grasiṣṇavē namaḥ
  714. ōṃ lōkātmanē namaḥ
  715. ōṃ lōkabhāvanāya namaḥ
  716. ōṃ kēśavāya namaḥ
  717. ōṃ kēśighnē namaḥ
  718. ōṃ kāvyāya namaḥ
  719. ōṃ kavayē namaḥ
  720. ōṃ kāraṇakāraṇāya namaḥ
  721. ōṃ kālakartē namaḥ
  722. ōṃ kālaśēṣāya namaḥ
  723. ōṃ vāsudēvāya namaḥ
  724. ōṃ puruṣṭutāya namaḥ
  725. ōṃ ādikartrē namaḥ
  726. ōṃ varāhāya namaḥ
  727. ōṃ mādhavāya namaḥ
  728. ōṃ madhusūdanāya namaḥ
  729. ōṃ nārāyaṇāya namaḥ
  730. ōṃ narāya namaḥ
  731. ōṃ haṃsāya namaḥ
  732. ōṃ viṣvaksēnāya namaḥ
  733. ōṃ janārdanāya namaḥ
  734. ōṃ viśvakartē namaḥ
  735. ōṃ mahāyajñāya namaḥ
  736. ōṃ jyōtiṣmatē namaḥ
  737. ōṃ puruṣōttamāya namaḥ
  738. ōṃ vaikuṇṭhāya namaḥ
  739. ōṃ puṇḍarīkākṣāya namaḥ
  740. ōṃ kṛṣṇāya namaḥ
  741. ōṃ sūryāya namaḥ
  742. ōṃ surārcitāya namaḥ
  743. ōṃ nārasiṃhāya namaḥ
  744. ōṃ mahābhīmāya namaḥ
  745. ōṃ vakradaṃṣṭrāya namaḥ
  746. ōṃ nakhāyudhāya namaḥ
  747. ōṃ ādidēvāya namaḥ
  748. ōṃ jagatkartē namaḥ
  749. ōṃ yōgīśāya namaḥ
  750. ōṃ garuḍadhvajāya namaḥ
  751. ōṃ gōvindāya namaḥ
  752. ōṃ gōpatayē namaḥ
  753. ōṃ gōptrēna namaḥ
  754. ōṃ bhūpatayē namaḥ
  755. ōṃ bhuvanēśvarāya namaḥ
  756. ōṃ padmanābhāya namaḥ
  757. ōṃ hṛṣīkēśāya namaḥ
  758. ōṃ dhātrē namaḥ
  759. ōṃ dāmōdarāya namaḥ
  760. ōṃ prabhavē namaḥ
  761. ōṃ trivikramāya namaḥ
  762. ōṃ trilōkēśāya namaḥ
  763. ōṃ brahmēśāya namaḥ
  764. ōṃ prītivardhanāya namaḥ
  765. ōṃ vāmanāya namaḥ
  766. ōṃ duṣṭadamanāya namaḥ
  767. ōṃ gōvindāya namaḥ
  768. ōṃ gōpavallabhāya namaḥ
  769. ōṃ bhaktapriyāya namaḥ
  770. ōṃ acyutāya namaḥ
  771. ōṃ satyāya namaḥ
  772. ōṃ satyakīrtayē namaḥ
  773. ōṃ dhṛtyai namaḥ
  774. ōṃ śucayē namaḥ
  775. ōṃ kāruṇyāya namaḥ
  776. ōṃ karuṇāya namaḥ
  777. ōṃ vyāsāya namaḥ
  778. ōṃ pāpaghnē namaḥ
  779. ōṃ śāntivardhanāya namaḥ
  780. ōṃ sannyāsinē namaḥ
  781. ōṃ śāstratattvajñāya namaḥ
  782. ōṃ mandarādrinikētanāya namaḥ
  783. ōṃ badarīnilayāya namaḥ
  784. ōṃ śāntāya namaḥ
  785. ōṃ tapasvinē namaḥ
  786. ōṃ vaidyutaprabhāya namaḥ
  787. ōṃ bhūtāvāsāya namaḥ
  788. ōṃ guhāvāsāya namaḥ
  789. ōṃ śrīnivāsāya namaḥ
  790. ōṃ śriyaḥ patayē namaḥ
  791. ōṃ tapōvāsāya namaḥ
  792. ōṃ mudāvāsāya namaḥ
  793. ōṃ satyavāsāya namaḥ
  794. ōṃ sanātanāya namaḥ
  795. ōṃ puruṣāya namaḥ
  796. ōṃ puṣkarāya namaḥ
  797. ōṃ puṇyāya namaḥ
  798. ōṃ puṣkarākṣāya namaḥ
  799. ōṃ mahēśvarāya namaḥ
  800. ōṃ pūrṇamūrtayē namaḥ
  801. ōṃ purāṇajñāya namaḥ
  802. ōṃ puṇyadāya namaḥ
  803. ōṃ puṇyavardhanāya namaḥ
  804. ōṃ śaṅkhinē namaḥ
  805. ōṃ cakriṇē namaḥ
  806. ōṃ gadinē namaḥ
  807. ōṃ śārṅgiṇē namaḥ
  808. ōṃ lāṅgalinē namaḥ
  809. ōṃ musalinē namaḥ
  810. ōṃ halinē namaḥ
  811. ōṃ kirīṭinē namaḥ
  812. ōṃ kuṇḍalinē namaḥ
  813. ōṃ hāriṇē namaḥ
  814. ōṃ mēkhalinē namaḥ
  815. ōṃ kavacinē namaḥ
  816. ōṃ dhvajinē namaḥ
  817. ōṃ yōddhrē namaḥ
  818. ōṃ jētrē namaḥ
  819. ōṃ mahāvīryāya namaḥ
  820. ōṃ śatrujitē namaḥ
  821. ōṃ śatrutāpanāya namaḥ
  822. ōṃ śāstrē namaḥ
  823. ōṃ śāstrakarāya namaḥ
  824. ōṃ śāstrāya namaḥ
  825. ōṃ śaṅkarāya namaḥ
  826. ōṃ śaṅkarastutāya namaḥ
  827. ōṃ sārathayē namaḥ
  828. ōṃ sāttvikāya namaḥ
  829. ōṃ svāminē namaḥ
  830. ōṃ sāmavēdapriyāya namaḥ
  831. ōṃ samāya namaḥ
  832. ōṃ pavanāya namaḥ
  833. ōṃ saṃhatāya namaḥ
  834. ōṃ śaktayē namaḥ
  835. ōṃ sampūrṇāṅgāya namaḥ
  836. ōṃ samṛddhimatē namaḥ
  837. ōṃ svargadāya namaḥ
  838. ōṃ kāmadāya namaḥ
  839. ōṃ śrīdāya namaḥ
  840. ōṃ kīrtidāya namaḥ
  841. ōṃ akīrtināśakāya namaḥ
  842. ōṃ mōkṣadāya namaḥ
  843. ōṃ puṇḍarīkākṣāya namaḥ
  844. ōṃ kṣīrābdhikṛtakētanāya namaḥ
  845. ōṃ sarvātmanē namaḥ
  846. ōṃ sarvalōkēśāya namaḥ
  847. ōṃ prērakāya namaḥ
  848. ōṃ pāpanāśanāya namaḥ
  849. ōṃ sarvadēvāya namaḥ
  850. ōṃ jagannāthāya namaḥ
  851. ōṃ sarvalōkamahēśvarāya namaḥ
  852. ōṃ sargasthityantakṛtē namaḥ
  853. ōṃ dēvāya namaḥ
  854. ōṃ sarvalōkasukhāvahāya namaḥ
  855. ōṃ akṣayyāya namaḥ
  856. ōṃ śāśvatāya namaḥ
  857. ōṃ anantāya namaḥ
  858. ōṃ kṣayavṛddhivivarjitāya namaḥ
  859. ōṃ nirlēpāya namaḥ
  860. ōṃ nirguṇāya namaḥ
  861. ōṃ sūkṣmāya namaḥ
  862. ōṃ nirvikārāya namaḥ
  863. ōṃ nirañjanāya namaḥ
  864. ōṃ sarvōpādhivinirmuktāya namaḥ
  865. ōṃ sattāmātravyavasthitāya namaḥ
  866. ōṃ adhikāriṇē namaḥ
  867. ōṃ vibhavē namaḥ
  868. ōṃ nityāya namaḥ
  869. ōṃ paramātmanē namaḥ
  870. ōṃ sanātanāya namaḥ
  871. ōṃ acalāya namaḥ
  872. ōṃ nirmalāya namaḥ
  873. ōṃ vyāpinē namaḥ
  874. ōṃ nityatṛptāya namaḥ
  875. ōṃ nirāśrayāya namaḥ
  876. ōṃ śyāmāya namaḥ
  877. ōṃ yūnē namaḥ
  878. ōṃ lōhitākṣāya namaḥ
  879. ōṃ diptāsyāya namaḥ
  880. ōṃ mitabhāṣaṇāya namaḥ
  881. ōṃ ājānubāhavē namaḥ
  882. ōṃ sumukhāya namaḥ
  883. ōṃ siṃhaskandhāya namaḥ
  884. ōṃ mahābhujāya namaḥ
  885. ōṃ satyavatē namaḥ
  886. ōṃ guṇasampannāya namaḥ
  887. ōṃ svyantējasē namaḥ
  888. ōṃ sudīptimatē namaḥ
  889. ōṃ kālātmanē namaḥ
  890. ōṃ bhagavatē namaḥ
  891. ōṃ kālāya namaḥ
  892. ōṃ kālacakrapravartakāya namaḥ
  893. ōṃ nārāyaṇāya namaḥ
  894. ōṃ parasmai jyōtiṣē namaḥ
  895. ōṃ paramātmanē namaḥ
  896. ōṃ sanātanāya namaḥ
  897. ōṃ viśvasṛjē namaḥ
  898. ōṃ viśvagōptrē namaḥ
  899. ōṃ viśvabhōktrē namaḥ
  900. ōṃ śāśvatāya namaḥ
  901. ōṃ viśvēśvarāya namaḥ
  902. ōṃ viśvamūrtayē namaḥ
  903. ōṃ viśvātmanē namaḥ
  904. ōṃ viśvabhāvanāyai namaḥ
  905. ōṃ sarvabhūtasuhṛdē namaḥ
  906. ōṃ śāntāya namaḥ
  907. ōṃ sarvabhūtanukampanāya namaḥ
  908. ōṃ sarvēśvarāya namaḥ
  909. ōṃ sarvasmai namaḥ
  910. ōṃ śrīmatē namaḥ
  911. ōṃ āśritavatsalāya namaḥ
  912. ōṃ sarvagāya namaḥ
  913. ōṃ sarvabhūtēśāya namaḥ
  914. ōṃ sarvabhūtāśayasthitāya namaḥ
  915. ōṃ abhyantarasthāya namaḥ
  916. ōṃ tamasaśchēttrē namaḥ
  917. ōṃ nārāyaṇāya namaḥ
  918. ōṃ parasmai namaḥ
  919. ōṃ anādinidhanāya namaḥ
  920. ōṃ sraṣṭrē namaḥ
  921. ōṃ prajāpatipatayē namaḥ
  922. ōṃ harayē namaḥ
  923. ōṃ nārasiṃhāya namaḥ
  924. ōṃ hṛṣīkēśāya namaḥ
  925. ōṃ sarvātmanē namaḥ
  926. ōṃ sarvadṛśē namaḥ
  927. ōṃ vaśinē namaḥ
  928. ōṃ jagatastasthuṣāya namaḥ
  929. ōṃ prabhavē namaḥ
  930. ōṃ nētrē namaḥ
  931. ōṃ sanātanāya namaḥ
  932. ōṃ kartrē namaḥ
  933. ōṃ dhātrē namaḥ
  934. ōṃ vidhātrē namaḥ
  935. ōṃ sarvēṣāṃ prabhavē namaḥ
  936. ōṃ īśvarāya namaḥ
  937. ōṃ sahasramūrtayē namaḥ
  938. ōṃ viśvātmanē namaḥ
  939. ōṃ viṣṇavē namaḥ
  940. ōṃ viśvadṛśē namaḥ
  941. ōṃ avyayāya namaḥ
  942. ōṃ purāṇapuruṣāya namaḥ
  943. ōṃ sraṣṭrē namaḥ
  944. ōṃ sahasrākṣāya namaḥ
  945. ōṃ sahasrapadē namaḥ
  946. ōṃ tattvāya namaḥ
  947. ōṃ nārāyaṇāya namaḥ
  948. ōṃ viṣṇavē namaḥ
  949. ōṃ vāsudēvāya namaḥ
  950. ōṃ sanātanāya namaḥ
  951. ōṃ paramātmanē namaḥ
  952. ōṃ parasmai brahmaṇē namaḥ
  953. ōṃ saccidānandavigrahāya namaḥ
  954. ōṃ parasmai jyōtiṣē namaḥ
  955. ōṃ parasmai dhāmnē namaḥ
  956. ōṃ parākāśāya namaḥ
  957. ōṃ parātparāya namaḥ
  958. ōṃ acyutāya namaḥ
  959. ōṃ puruṣāya namaḥ
  960. ōṃ kṛṣṇāya namaḥ
  961. ōṃ śāśvatāya namaḥ
  962. ōṃ śivāya namaḥ
  963. ōṃ īśvarāya namaḥ
  964. ōṃ nityāya namaḥ
  965. ōṃ sarvagatāya namaḥ
  966. ōṃ sthāṇavē namaḥ
  967. ōṃ ugrāya namaḥ
  968. ōṃ sākṣiṇē namaḥ
  969. ōṃ prajāpatayē namaḥ
  970. ōṃ hiraṇyagarbhāya namaḥ
  971. ōṃ savitrē namaḥ
  972. ōṃ lōkakṛtē namaḥ
  973. ōṃ lōkabhṛtē namaḥ
  974. ōṃ vibhavē namaḥ
  975. ōṃ rāmāya namaḥ
  976. ōṃ śrīmatē namaḥ
  977. ōṃ mahāviṣṇavē namaḥ
  978. ōṃ jiṣṇavē namaḥ
  979. ōṃ dēvahitāvahāya namaḥ
  980. ōṃ tattvātmanē namaḥ
  981. ōṃ tārakāya namaḥ
  982. ōṃ brahmaṇē namaḥ
  983. ōṃ śāśvatāya namaḥ
  984. ōṃ sarvasiddhidāya namaḥ
  985. ōṃ ākāravācyāya namaḥ
  986. ōṃ bhagavatē namaḥ
  987. ōṃ śrīyē namaḥ
  988. ōṃ bhūlīlāpatayē namaḥ
  989. ōṃ puṃsē namaḥ
  990. ōṃ sarvalōkēśvarāya namaḥ
  991. ōṃ śrīmatē namaḥ
  992. ōṃ sarvajñāya namaḥ
  993. ōṃ sarvatōmukhāya namaḥ
  994. ōṃ svāminē namaḥ
  995. ōṃ suśīlāya namaḥ
  996. ōṃ sulabhāya namaḥ
  997. ōṃ sarvajñāyai namaḥ
  998. ōṃ sarvaśaktimatē namaḥ
  999. ōṃ nityāya namaḥ
  1000. ōṃ sampūrṇakāmāya namaḥ
  1001. ōṃ naisargikasuhṛdē namaḥ
  1002. ōṃ sukhinē namaḥ
  1003. ōṃ kṛpāpīyūṣajaladayē namaḥ
  1004. ōṃ sarvadēhināṃ śaraṇyāya namaḥ
  1005. ōṃ śrīmatē namaḥ
  1006. ōṃ nārāyaṇāya namaḥ
  1007. ōṃ svāminē namaḥ
  1008. ōṃ jagatāṃ patayē namaḥ
  1009. ōṃ īśvarāya namaḥ
  1010. ōṃ śrīśāya namaḥ
  1011. ōṃ bhūtānāṃ śaraṇyāya namaḥ
  1012. ōṃ saṃśritābhīṣṭadāyakāya namaḥ
  1013. ōṃ anantāya namaḥ
  1014. ōṃ śrīpatayē namaḥ
  1015. ōṃ rāmāya namaḥ
  1016. ōṃ guṇabhṛtē namaḥ
  1017. ōṃ nirguṇāya namaḥ
  1018. ōṃ mahatē namaḥ

||iti śrīmadānandarāmāyaṇē vālmīkīyē śrīrāmasahasranāmāvaḷiḥ sampūrṇā||

śrī vakratuṇḍa mahāgaṇapati sahasranāmāvaḷiḥ

śrī vakratuṇḍa mahāgaṇapati sahasranāmāvaḷiḥ

  1. ōṃ gaṇēśvarāya namaḥ
  2. ōṃ gaṇakrīḍāya namaḥ
  3. ōṃ gaṇanāthāya namaḥ
  4. ōṃ gaṇādhipāya namaḥ
  5. ōṃ ēkadaṃṣṭrāya namaḥ
  6. ōṃ vakratuṇḍāya namaḥ
  7. ōṃ gajavaktrāya namaḥ
  8. ōṃ madōdarāya namaḥ
  9. ōṃ lambōdarāya namaḥ
  10. ōṃ dhūmravarṇāya namaḥ
  11. ōṃ vikaṭāya namaḥ
  12. ōṃ vighnanāyakāya namaḥ
  13. ōṃ sumukhāya namaḥ
  14. ōṃ durmukhāya namaḥ
  15. ōṃ buddhāya namaḥ
  16. ōṃ vighnarājāya namaḥ
  17. ōṃ gajānanāya namaḥ
  18. ōṃ bhīmāya namaḥ
  19. ōṃ pramōdāya namaḥ
  20. ōṃ āmōdāya namaḥ
  21. ōṃ surānandāya namaḥ
  22. ōṃ madōtkaṭāya namaḥ
  23. ōṃ hērambāya namaḥ
  24. ōṃ śambarāya namaḥ
  25. ōṃ śambhavē namaḥ
  26. ōṃ lambakarṇāya namaḥ
  27. ōṃ mahābalāya namaḥ
  28. ōṃ nandanāya namaḥ
  29. ōṃ alampaṭāya namaḥ
  30. ōṃ abhīravē namaḥ
  31. ōṃ bhīmāya namaḥ
  32. ōṃ mēghanādāya namaḥ
  33. ōṃ gaṇañjayāya namaḥ
  34. ōṃ vināyakāya namaḥ
  35. ōṃ virūpākṣāya namaḥ
  36. ōṃ dhīraśūrāya namaḥ
  37. ōṃ varapradāya namaḥ
  38. ōṃ mahāgaṇapatayē namaḥ
  39. ōṃ buddhipriyāya namaḥ
  40. ōṃ kṣipraprasādanāya namaḥ
  41. ōṃ rudrapriyāya namaḥ
  42. ōṃ gaṇādhyakṣāya namaḥ
  43. ōṃ umāputrāya namaḥ
  44. ōṃ aghanāśanāya namaḥ
  45. ōṃ kumāraguravē namaḥ
  46. ōṃ īśānaputrāya namaḥ
  47. ōṃ mūṣakavāhanāya namaḥ
  48. ōṃ siddhipriyāya namaḥ
  49. ōṃ siddhipatayē namaḥ
  50. ōṃ siddhāya namaḥ
  51. ōṃ siddhivināyakāya namaḥ
  52. ōṃ avighnāya namaḥ
  53. ōṃ tumburuvē namaḥ
  54. ōṃ siṃhavāhanāya namaḥ
  55. ōṃ mōhinīpriyāya namaḥ
  56. ōṃ kaṭaṅkaṭāya namaḥ
  57. ōṃ rājaputrāya namaḥ
  58. ōṃ śakalāya namaḥ
  59. ōṃ sammitāya namaḥ
  60. ōṃ amitāya namaḥ
  61. ōṃ kūśmāṇḍasāmasambhūtayē namaḥ
  62. ōṃ durjayāya namaḥ
  63. ōṃ dhūrjayāya namaḥ
  64. ōṃ jayāya namaḥ
  65. ōṃ bhūpatayē namaḥ
  66. ōṃ bhuvanēśāya namaḥ
  67. ōṃ bhūtānāṃ patayē namaḥ
  68. ōṃ avyayāya namaḥ
  69. ōṃ viśvakartrē namaḥ
  70. ōṃ viśvamukhāya namaḥ
  71. ōṃ viśvarūpāya namaḥ
  72. ōṃ nidhayē namaḥ
  73. ōṃ ghṛṇayē namaḥ
  74. ōṃ kavayē namaḥ
  75. ōṃ kavīnāmṛṣabhāya namaḥ
  76. ōṃ brahmaṇyāya namaḥ
  77. ōṃ brahmaṇaspatayē namaḥ
  78. ōṃ jyēṣṭharājāya namaḥ
  79. ōṃ nidhipatayē namaḥ
  80. ōṃ nidhipriyapatipriyāya namaḥ
  81. ōṃ hiraṇmayapurāntaḥsthāya namaḥ
  82. ōṃ sūryamaṇḍalamadhyagāya namaḥ
  83. ōṃ karāhatidhvastasindhusalilāya namaḥ
  84. ōṃ pūṣadantahṛtē namaḥ
  85. ōṃ umāṅkakēlikutukinē namaḥ
  86. ōṃ muktidāya namaḥ
  87. ōṃ kulapālakāya namaḥ
  88. ōṃ kirīṭinē namaḥ
  89. ōṃ kuṇḍalinē namaḥ
  90. ōṃ hāriṇē namaḥ
  91. ōṃ vanamālinē namaḥ
  92. ōṃ manōmayāya namaḥ
  93. ōṃ vaimukhyahatadaityaśriyai namaḥ
  94. ōṃ pādāhatyājitakṣitayē namaḥ
  95. ōṃ sadyōjātāya namaḥ
  96. ōṃ svarṇamuñjamēkhalinē namaḥ
  97. ōṃ durnimittahṛtē namaḥ
  98. ōṃ duḥsvapnahṛtē namaḥ
  99. ōṃ prahasanāya namaḥ
  100. ōṃ guṇinē namaḥ
  101. ōṃ nādapratiṣṭhitāya namaḥ
  102. ōṃ surūpāya namaḥ
  103. ōṃ sarvanētrādhivāsāya namaḥ
  104. ōṃ vīrāsanāśrayāya namaḥ
  105. ōṃ pītāmbarāya namaḥ
  106. ōṃ khaṇḍaradāya namaḥ
  107. ōṃ khaṇḍēndukṛtaśēkharāya namaḥ
  108. ōṃ citrāṅkaśyāmadaśanāya namaḥ
  109. ōṃ bhālacandrāya namaḥ
  110. ōṃ caturbhujāya namaḥ
  111. ōṃ yōgādhipāya namaḥ
  112. ōṃ tārakasthāya namaḥ
  113. ōṃ puruṣāya namaḥ
  114. ōṃ gajakarṇakāya namaḥ
  115. ōṃ gaṇādhirājāya namaḥ
  116. ōṃ vijayasthirāya namaḥ
  117. ōṃ gaṇapatayē namaḥ
  118. ōṃ dhvajinē namaḥ
  119. ōṃ dēvadēvāya namaḥ
  120. ōṃ smaraprāṇadīpakāya namaḥ
  121. ōṃ vāyukīlakāya namaḥ
  122. ōṃ vipaścidvaradāya namaḥ
  123. ōṃ nādōnnādabhinnabalāhakāya namaḥ
  124. ōṃ vārāharadanāya namaḥ
  125. ōṃ mṛtyuñjayāya namaḥ
  126. ōṃ vyāghrājināmbarāya namaḥ
  127. ōṃ icchāśaktidharāya namaḥ
  128. ōṃ dēvatrātrē namaḥ
  129. ōṃ daityavimardanāya namaḥ
  130. ōṃ śambhuvaktrōdbhavāya namaḥ
  131. ōṃ śambhukōpaghnē namaḥ
  132. ōṃ śambhuhāsyabhuvē namaḥ
  133. ōṃ śambhutējasē namaḥ
  134. ōṃ śivāśōkahāriṇē namaḥ
  135. ōṃ gaurīsukhāvahāya namaḥ
  136. ōṃ umāṅgamalajāya namaḥ
  137. ōṃ gaurītējōbhuvē namaḥ
  138. ōṃ svardhunībhavāya namaḥ
  139. ōṃ yajñakāyāya namaḥ
  140. ōṃ mahānādāya namaḥ
  141. ōṃ girivarṣmaṇē namaḥ
  142. ōṃ śubhānanāya namaḥ
  143. ōṃ sarvātmanē namaḥ
  144. ōṃ sarvadēvātmanē namaḥ
  145. ōṃ brahmamūrdhnē namaḥ
  146. ōṃ kakupśrutayē namaḥ
  147. ōṃ brahmāṇḍakumbhāya namaḥ
  148. ōṃ cidvyōmabhālāya namaḥ
  149. ōṃ satyaśirōruhāya namaḥ
  150. ōṃ jagajjanmalayōnmēṣanimiṣāya namaḥ
  151. ōṃ agnyarkasōmadṛśē namaḥ
  152. ōṃ girīndraikaradāya namaḥ
  153. ōṃ dharmāya namaḥ
  154. ōṃ dharmiṣṭhāya namaḥ
  155. ōṃ sāmabṛṃhitāya namaḥ
  156. ōṃ graharkṣadaśanāya namaḥ
  157. ōṃ vāṇījihvāya namaḥ
  158. ōṃ vāsavanāsikāya namaḥ
  159. ōṃ bhrūmadhyasaṃsthitakarāya namaḥ
  160. ōṃ brahmavidyāmadōtkaṭāya namaḥ
  161. ōṃ kulācalāṃsāya namaḥ
  162. ōṃ sōmārkaghaṇṭāya namaḥ
  163. ōṃ rudraśirōdharāya namaḥ
  164. ōṃ nadīnadabhujāya namaḥ
  165. ōṃ sarpāṅgulīkāya namaḥ
  166. ōṃ tārakānakhāya namaḥ
  167. ōṃ vyōmanābhayē namaḥ
  168. ōṃ śrīhṛdayāya namaḥ
  169. ōṃ mērupṛṣṭhāya namaḥ
  170. ōṃ arṇavōdarāya namaḥ
  171. ōṃ kukṣistha-yakṣa-gandharva-rakṣaḥ-kinnara-mānuṣāya namaḥ
  172. ōṃ pṛthvīkaṭayē namaḥ
  173. ōṃ sṛṣṭiliṅgāya namaḥ
  174. ōṃ śailōravē namaḥ
  175. ōṃ dasrajānukāya namaḥ
  176. ōṃ pātālajaṅghāya namaḥ
  177. ōṃ munipātkālāṅguṣṭhāya namaḥ
  178. ōṃ trayītanavē namaḥ
  179. ōṃ jyōtiṣē namaḥ
  180. ōṃ maṇḍalalāṅgūlāya namaḥ
  181. ōṃ hṛdayālātaniścalāya namaḥ
  182. ōṃ hṛtpadmakarṇikāśālinē namaḥ
  183. ōṃ viyatkēlisarōvarāya namaḥ
  184. ōṃ sadbhaktadhyānanigaḍāya namaḥ
  185. ōṃ pūjāvārinivāritāya namaḥ
  186. ōṃ pratāpinē namaḥ
  187. ōṃ kaśyapasutāya namaḥ
  188. ōṃ gaṇapāya namaḥ
  189. ōṃ viṣṭapinē namaḥ
  190. ōṃ balinē namaḥ
  191. ōṃ yaśasvinē namaḥ
  192. ōṃ dhārmikāya namaḥ
  193. ōṃ svōjasē namaḥ
  194. ōṃ prathamāya namaḥ
  195. ōṃ pramathēśvarāya namaḥ
  196. ōṃ cintāmaṇayē namaḥ
  197. ōṃ dīpapatayē namaḥ
  198. ōṃ kalpadrumavanālayāya namaḥ
  199. ōṃ ratnamaṇḍapamadhyasthāya namaḥ
  200. ōṃ ratnasiṃhāsanāśrayāya namaḥ
  201. ōṃ tīvrāśirasē namaḥ
  202. ōṃ dhṛtapadāya namaḥ
  203. ōṃ jvalinīmaulilālitāya namaḥ
  204. ōṃ nandānanditapīṭhaśriyē namaḥ
  205. ōṃ bhōgadāya namaḥ
  206. ōṃ bhūṣitāsanāya namaḥ
  207. ōṃ sakāmadāyinīpīṭhāya namaḥ
  208. ōṃ sphuradugrāsanāśrayāya namaḥ
  209. ōṃ tējōvatīśirōratnāya namaḥ
  210. ōṃ satyānityāvataṃsitāya namaḥ
  211. ōṃ savighnanāśinīpīṭhāya namaḥ
  212. ōṃ sarvaśaktyambujāśrayāya namaḥ
  213. ōṃ lipipadmāsanādhārāya namaḥ
  214. ōṃ vahnidhāmnē namaḥ
  215. ōṃ trayāśrayāya namaḥ
  216. ōṃ unnataprapadāgūḍhagulphasaṃvṛtapārṣṇikāya namaḥ
  217. ōṃ pīnajaṅghāya namaḥ
  218. ōṃ śliṣṭajānavē namaḥ
  219. ōṃ sthūlōravē namaḥ
  220. ōṃ prōnnamatkaṭayē namaḥ
  221. ōṃ nimnanābhayē namaḥ
  222. ōṃ sthūlakukṣayē namaḥ
  223. ōṃ pīnavakṣasē namaḥ
  224. ōṃ bṛhadbhujāya namaḥ
  225. ōṃ pīnaskandhāya namaḥ
  226. ōṃ kambukaṇṭhāya namaḥ
  227. ōṃ lambōṣṭhāya namaḥ
  228. ōṃ lambanāsikāya namaḥ
  229. ōṃ bhagnavāmaradāya namaḥ
  230. ōṃ tuṅgasavyadantāya namaḥ
  231. ōṃ mahāhanavē namaḥ
  232. ōṃ hrasvanētratrayāya namaḥ
  233. ōṃ śūrpakarṇāya namaḥ
  234. ōṃ niviḍamastakāya namaḥ
  235. ōṃ stabakākārakumbhāgrāya namaḥ
  236. ōṃ ratnamaulayē namaḥ
  237. ōṃ niraṅkuśāya namaḥ
  238. ōṃ sarpahārakaṭīsūtrāya namaḥ
  239. ōṃ sarpayajñōpavītavatē namaḥ
  240. ōṃ sarpakōṭīrakaṭakāya namaḥ
  241. ōṃ sarpagraivēyakāṅgadāya namaḥ
  242. ōṃ sarpakakṣyōdarābandhāya namaḥ
  243. ōṃ sarparājōttarīyakāya namaḥ
  244. ōṃ raktāya namaḥ
  245. ōṃ raktāmbaradharāya namaḥ
  246. ōṃ raktamālyavibhūṣaṇāya namaḥ
  247. ōṃ raktēkṣaṇāya namaḥ
  248. ōṃ raktakarāya namaḥ
  249. ōṃ raktatālvōṣṭhapallavāya namaḥ
  250. ōṃ śvētāya namaḥ
  251. ōṃ śvētāmbaradharāya namaḥ
  252. ōṃ śvētamālyavibhūṣaṇāya namaḥ
  253. ōṃ śvētātapatrarucirāya namaḥ
  254. ōṃ śvētacāmaravījitāya namaḥ
  255. ōṃ sarvāvayavasampūrṇāya namaḥ
  256. ōṃ sarvalakṣaṇalakṣitāya namaḥ
  257. ōṃ sarvābharaṇaśōbhāḍhyāya namaḥ
  258. ōṃ sarvaśōbhāsamanvitāya namaḥ
  259. ōṃ sarvamaṅgalamāṅgalyāya namaḥ
  260. ōṃ sarvakāraṇakāraṇāya namaḥ
  261. ōṃ sarvadaikakarāya namaḥ
  262. ōṃ śārṅgiṇē namaḥ
  263. ōṃ bījāpūragadādharāya namaḥ
  264. ōṃ ikṣucāpadharāya namaḥ
  265. ōṃ śūlinē namaḥ
  266. ōṃ cakrapāṇayē namaḥ
  267. ōṃ sarōjabhṛtē namaḥ
  268. ōṃ pāśinē namaḥ
  269. ōṃ dhṛtōtpalāya namaḥ
  270. ōṃ śālimañjarībhṛtē namaḥ
  271. ōṃ svadantabhṛtē namaḥ
  272. ōṃ kalpavallīdharāya namaḥ
  273. ōṃ viśvābhayadaikakarāya namaḥ
  274. ōṃ vaśinē namaḥ
  275. ōṃ akṣamālādharāya namaḥ
  276. ōṃ jñānamudrāvatē namaḥ
  277. ōṃ mudgarāyudhāya namaḥ
  278. ōṃ pūrṇapātriṇē namaḥ
  279. ōṃ kambudharāya namaḥ
  280. ōṃ vidhūtālisamūhakāya namaḥ
  281. ōṃ mātuluṅgadharāya namaḥ
  282. ōṃ cūtakalikābhṛtē namaḥ
  283. ōṃ kuṭhāravatē namaḥ
  284. ōṃ puṣkarasthāya namaḥ
  285. ōṃ svarṇaghaṭīpūrṇaratnābhivarṣakāya namaḥ
  286. ōṃ bhāratīsundarīnāthāya namaḥ
  287. ōṃ vināyakaratipriyāya namaḥ
  288. ōṃ mahālakṣmīpriyatamāya namaḥ
  289. ōṃ siddhalakṣmīmanōramāya namaḥ
  290. ōṃ ramāramēśapūrvāṅgāya namaḥ
  291. ōṃ dakṣiṇōmāmahēśvarāya namaḥ
  292. ōṃ mahīvarāhavāmāṅgāya namaḥ
  293. ōṃ ratikandarpapaścimāya namaḥ
  294. ōṃ āmōdamōdajananāya namaḥ
  295. ōṃ sapramōdāya namaḥ
  296. ōṃ pramōdanāya namaḥ
  297. ōṃ sāmaidhitrē namaḥ
  298. ōṃ samiddhaśriyē namaḥ
  299. ōṃ ṛddhisiddhipravartakāya namaḥ
  300. ōṃ dattasaumukhyasumukhāya namaḥ
  301. ōṃ kāntikandalitāśrayāya namaḥ
  302. ōṃ madanāvatyāśritāṅghrayē namaḥ
  303. ōṃ kṛtadaurmukhyadurmukhāya namaḥ
  304. ōṃ vighnasampallavōpaghnāya namaḥ
  305. ōṃ sēvōnnidramadadravāya namaḥ
  306. ōṃ vighnakṛnnighnacaraṇāya namaḥ
  307. ōṃ drāviṇīśaktisatkṛtāya namaḥ
  308. ōṃ tīvrāprasannanayanāya namaḥ
  309. ōṃ jvālinīpālitaikadṛśē namaḥ
  310. ōṃ mōhinīmōhanāya namaḥ
  311. ōṃ bhōgadāyinīkāntimaṇḍitāya namaḥ
  312. ōṃ kāminīkāntavaktraśriyē namaḥ
  313. ōṃ adhiṣṭhitavasundharāya namaḥ
  314. ōṃ vasundharāmadōnnaddhāya namaḥ
  315. ōṃ mahāśaṅkhanidhayē namaḥ
  316. ōṃ prabhavē namaḥ
  317. ōṃ namadvasumatīmaulayē namaḥ
  318. ōṃ mahāpadmanidhiprabhavē namaḥ
  319. ōṃ sarvasadguṇasaṃsēvyāya namaḥ
  320. ōṃ śōciṣkēśahṛdāśrayāya namaḥ
  321. ōṃ īśānamūrdhnē namaḥ
  322. ōṃ dēvēndraśikhāya namaḥ
  323. ōṃ pavananandanāya namaḥ
  324. ōṃ agrapratyagranayanāya namaḥ
  325. ōṃ divyāstrāṇāṃ prayōgavidē namaḥ
  326. ōṃ airāvatādisarvāśāvāraṇāvaraṇapriyāya namaḥ
  327. ōṃ vajrādyastraparīvārāya namaḥ
  328. ōṃ gaṇacaṇḍasamāśrayāya namaḥ
  329. ōṃ jayājayaparīvārāya namaḥ
  330. ōṃ vijayāvijayāvahāya namaḥ
  331. ōṃ ajitājitapādābjāya namaḥ
  332. ōṃ nityānityāvataṃsitāya namaḥ
  333. ōṃ vilāsinīkṛtōllāsāya namaḥ
  334. ōṃ śauṇḍisaundaryamaṇḍitāya namaḥ
  335. ōṃ anantānantasukhadāya namaḥ
  336. ōṃ sumaṅgalasumaṅgalāya namaḥ
  337. ōṃ icchāśaktijñānaśaktikriyāśaktiniṣēvitāya namaḥ
  338. ōṃ subhagāsaṃśritapadāya namaḥ
  339. ōṃ lalitālalitāśrayāya namaḥ
  340. ōṃ kāminīkāmanāya namaḥ
  341. ōṃ kāmāya namaḥ
  342. ōṃ māninīkēlilālitāya namaḥ
  343. ōṃ sarasvatyāśrayāya namaḥ
  344. ōṃ gaurīnandanāya namaḥ
  345. ōṃ śrīnikētanāya namaḥ
  346. ōṃ guruguptapadāya namaḥ
  347. ōṃ vācā siddhāya namaḥ
  348. ōṃ vāgīśvarēśvarāya namaḥ
  349. ōṃ nalinīkāmukāya namaḥ
  350. ōṃ vāmārāmāya namaḥ
  351. ōṃ jyēṣṭhāmanōramāya namaḥ
  352. ōṃ raudrīmudritapādābjāya namaḥ
  353. ōṃ humbījāya namaḥ
  354. ōṃ tuṅgaśaktikāya namaḥ
  355. ōṃ viśvādijananatrāṇāya namaḥ
  356. ōṃ svāhāśaktayē namaḥ
  357. ōṃ sakīlakāya namaḥ
  358. ōṃ amṛtābdhikṛtāvāsāya namaḥ
  359. ōṃ madaghūrṇitalōcanāya namaḥ
  360. ōṃ ucchiṣṭagaṇāya namaḥ
  361. ōṃ ucchiṣṭagaṇēśāya namaḥ
  362. ōṃ gaṇanāyakāya namaḥ
  363. ōṃ sārvakālikasaṃsiddhayē namaḥ
  364. ōṃ nityaśaivāya namaḥ
  365. ōṃ digambarāya namaḥ
  366. ōṃ anapāyāya namaḥ
  367. ōṃ anantadṛṣṭayē namaḥ
  368. ōṃ apramēyāya namaḥ
  369. ōṃ ajarāmarāya namaḥ
  370. ōṃ anāvilāya namaḥ
  371. ōṃ apratirathāya namaḥ
  372. ōṃ acyutāya namaḥ
  373. ōṃ amṛtāya namaḥ
  374. ōṃ akṣarāya namaḥ
  375. ōṃ apratarkyāya namaḥ
  376. ōṃ akṣayāya namaḥ
  377. ōṃ ajayyāya namaḥ
  378. ōṃ anādhārāya namaḥ
  379. ōṃ anāmayāya namaḥ
  380. ōṃ amōghasiddhayē namaḥ
  381. ōṃ advaitāya namaḥ
  382. ōṃ aghōrāya namaḥ
  383. ōṃ apramitānanāya namaḥ
  384. ōṃ anākārāya namaḥ
  385. ōṃ adhibhūmyagnibalaghnāya namaḥ
  386. ōṃ avyaktalakṣaṇāya namaḥ
  387. ōṃ ādhārapīṭhāya namaḥ
  388. ōṃ ādhārāya namaḥ
  389. ōṃ ādhārādhēyavarjitāya namaḥ
  390. ōṃ ākhukētanāya namaḥ
  391. ōṃ āśāpūrakāya namaḥ
  392. ōṃ ākhumahārathāya namaḥ
  393. ōṃ ikṣusāgaramadhyasthāya namaḥ
  394. ōṃ ikṣubhakṣaṇalālasāya namaḥ
  395. ōṃ ikṣucāpātirēkaśriyē namaḥ
  396. ōṃ ikṣucāpaniṣēvitāya namaḥ
  397. ōṃ indragōpasamānaśriyē namaḥ
  398. ōṃ indranīlasamadyutayē namaḥ
  399. ōṃ indīvaradalaśyāmāya namaḥ
  400. ōṃ indumaṇḍalanirmalāya namaḥ
  401. ōṃ indrapriyāya namaḥ
  402. ōṃ iḍābhāgāya namaḥ
  403. ōṃ iḍādhāmēndirāpriyāya namaḥ
  404. ōṃ ikṣvākuvighnavidhvaṃsinē namaḥ
  405. ōṃ itikartavyatēpsitāya namaḥ
  406. ōṃ īśānamauḷayē namaḥ
  407. ōṃ īśānāya namaḥ
  408. ōṃ īśānasutāya namaḥ
  409. ōṃ ītighnē namaḥ
  410. ōṃ īṣaṇātrayakalpāntāya namaḥ
  411. ōṃ īhāmātravivarjitāya namaḥ
  412. ōṃ upēndrāya namaḥ
  413. ōṃ uḍubhṛnmauliruṇḍērakabalipriyāya namaḥ
  414. ōṃ unnatānanāya namaḥ
  415. ōṃ uttuṅgāya namaḥ
  416. ōṃ udāratridaśāgraṇyē namaḥ
  417. ōṃ ūrjasvatē namaḥ
  418. ōṃ ūṣmalamadāya namaḥ
  419. ōṃ ūhāpōhadurāsadāya namaḥ
  420. ōṃ ṛgyajuḥsāmasambhūtayē namaḥ
  421. ōṃ ṛddhisiddhipravartakāya namaḥ
  422. ōṃ ṛjucittaikasulabhāya namaḥ
  423. ōṃ ṛṇatrayavimōcakāya namaḥ
  424. ōṃ svabhaktānāṃ luptavighnāya namaḥ
  425. ōṃ suradviṣāṃ luptaśaktayē namaḥ
  426. ōṃ vimukhārcānāṃ luptaśriyē namaḥ
  427. ōṃ lūtāvisphōṭanāśanāya namaḥ
  428. ōṃ ēkārapīṭhamadhyasthāya namaḥ
  429. ōṃ ēkapādakṛtāsanāya namaḥ
  430. ōṃ ējitākhiladaityaśriyē namaḥ
  431. ōṃ ējitākhilasaṃśrayāya namaḥ
  432. ōṃ aiśvaryanidhayē namaḥ
  433. ōṃ aiśvaryāya namaḥ
  434. ōṃ aihikāmuṣmikapradāya namaḥ
  435. ōṃ airammadasamōnmēṣāya namaḥ
  436. ōṃ airāvatanibhānanāya namaḥ
  437. ōṃ ōṅkāravācyāya namaḥ
  438. ōṃ ōṅkārāya namaḥ
  439. ōṃ ōjasvatē namaḥ
  440. ōṃ ōṣadhipatayē namaḥ
  441. ōṃ audāryanidhayē namaḥ
  442. ōṃ auddhatyadhuryāya namaḥ
  443. ōṃ aunnatyaniḥsvanāya namaḥ
  444. ōṃ suranāgānām aṅkuśāya namaḥ
  445. ōṃ suravidviṣām aṅkuśāya namaḥ
  446. ōṃ asamastavisargāṇāṃ padēṣu parikīrtitāya namaḥ
  447. ōṃ kamaṇḍaludharāya namaḥ
  448. ōṃ kalpāya namaḥ
  449. ōṃ kapardinē namaḥ
  450. ōṃ kalabhānanāya namaḥ
  451. ōṃ karmasākṣiṇē namaḥ
  452. ōṃ karmakartrē namaḥ
  453. ōṃ karmākarmaphalapradāya namaḥ
  454. ōṃ kadambagōlakākārāya namaḥ
  455. ōṃ kūśmāṇḍagaṇanāyakāya namaḥ
  456. ōṃ kāruṇyadēhāya namaḥ
  457. ōṃ kapilāya namaḥ
  458. ōṃ kathakāya namaḥ
  459. ōṃ kaṭisūtrabhṛtē namaḥ
  460. ōṃ kharvāya namaḥ
  461. ōṃ khaḍgapriyāya namaḥ
  462. ōṃ khaḍgakhātāntaḥsthāya namaḥ
  463. ōṃ khanirmalāya namaḥ
  464. ōṃ khalvāṭaśṟṅganilayāya namaḥ
  465. ōṃ khaṭvāṅginē namaḥ
  466. ōṃ khandurāsadāya namaḥ
  467. ōṃ guṇāḍhyāya namaḥ
  468. ōṃ gahanāya namaḥ
  469. ōṃ gasthāya namaḥ
  470. ōṃ gadyapadyasudhārṇavāya namaḥ
  471. ōṃ gadyagānapriyāya namaḥ
  472. ōṃ garjāya namaḥ
  473. ōṃ gītagīrvāṇapūrvajāya namaḥ
  474. ōṃ guhyācāraratāya namaḥ
  475. ōṃ guhyāya namaḥ
  476. ōṃ guhyāgamanirūpitāya namaḥ
  477. ōṃ guhāśayāya namaḥ
  478. ōṃ guhābdhisthāya namaḥ
  479. ōṃ gurugamyāya namaḥ
  480. ōṃ gurōrguravē namaḥ
  481. ōṃ ghaṇṭāghargharikāmālinē namaḥ
  482. ōṃ ghaṭakumbhāya namaḥ
  483. ōṃ ghaṭōdarāya namaḥ
  484. ōṃ caṇḍāya namaḥ
  485. ōṃ caṇḍēśvarasuhṛdē namaḥ
  486. ōṃ caṇḍēśāya namaḥ
  487. ōṃ caṇḍavikramāya namaḥ
  488. ōṃ carācarapatayē namaḥ
  489. ōṃ cintāmaṇayē namaḥ
  490. ōṃ carvaṇalālasāya namaḥ
  491. ōṃ chandasē namaḥ
  492. ōṃ chandōvapuṣē namaḥ
  493. ōṃ chandōdurlakṣyāya namaḥ
  494. ōṃ chandavigrahāya namaḥ
  495. ōṃ jagadyōnayē namaḥ
  496. ōṃ jagatsākṣiṇē namaḥ
  497. ōṃ jagadīśāya namaḥ
  498. ōṃ jaganmayāya namaḥ
  499. ōṃ japāya namaḥ
  500. ōṃ japaparāya namaḥ
  501. ōṃ japyāya namaḥ
  502. ōṃ jihvāsiṃhāsanaprabhavē namaḥ
  503. ōṃ jhalajjhallōllasaddānajhaṅkāribhramarākulāya namaḥ
  504. ōṃ ṭaṅkārasphārasaṃrāvāya namaḥ
  505. ōṃ ṭaṅkārimaṇinūpurāya namaḥ
  506. ōṃ ṭhadvayinē namaḥ
  507. ōṃ pallavāntaḥsthāya namaḥ
  508. ōṃ sarvamantraikasiddhidāya namaḥ
  509. ōṃ ḍiṇḍimuṇḍāya namaḥ
  510. ōṃ ḍākinīśāya namaḥ
  511. ōṃ ḍāmarāya namaḥ
  512. ōṃ ḍiṇḍimapriyāya namaḥ
  513. ōṃ ḍhakkāninādamuditāya namaḥ
  514. ōṃ ḍhaukāya namaḥ
  515. ōṃ ḍhuṇḍhivināyakāya namaḥ
  516. ōṃ tattvānāṃ paramatattvāya namaḥ
  517. ōṃ tattvampadanirūpitāya namaḥ
  518. ōṃ tārakāntarasaṃsthānāya namaḥ
  519. ōṃ tārakāya namaḥ
  520. ōṃ tārakāntakāya namaḥ
  521. ōṃ sthāṇavē namaḥ
  522. ōṃ sthāṇupriyāya namaḥ
  523. ōṃ sthātrē namaḥ
  524. ōṃ sthāvarāya jaṅgamāya jagatē namaḥ
  525. ōṃ dakṣayajñapramathanāya namaḥ
  526. ōṃ dātrē namaḥ
  527. ōṃ dānavamōhanāya namaḥ
  528. ōṃ dayāvatē namaḥ
  529. ōṃ divyavibhavāya namaḥ
  530. ōṃ daṇḍabhṛtē namaḥ
  531. ōṃ daṇḍanāyakāya namaḥ
  532. ōṃ dantaprabhinnābhramālāya namaḥ
  533. ōṃ daityavāraṇadāraṇāya namaḥ
  534. ōṃ daṃṣṭrālagnadvipaghaṭāya namaḥ
  535. ōṃ dēvārthanṛgajākṛtayē namaḥ
  536. ōṃ dhanadhānyapatayē namaḥ
  537. ōṃ dhanyāya namaḥ
  538. ōṃ dhanadāya namaḥ
  539. ōṃ dharaṇīdharāya namaḥ
  540. ōṃ dhyānaikaprakaṭāya namaḥ
  541. ōṃ dhyēyāya namaḥ
  542. ōṃ dhyānāya namaḥ
  543. ōṃ dhyānaparāyaṇāya namaḥ
  544. ōṃ nandyāya namaḥ
  545. ōṃ nandipriyāya namaḥ
  546. ōṃ nādāya namaḥ
  547. ōṃ nādamadhyapratiṣṭhitāya namaḥ
  548. ōṃ niṣkalāya namaḥ
  549. ōṃ nirmamāya namaḥ
  550. ōṃ nityāya namaḥ
  551. ōṃ nityānityāya namaḥ
  552. ōṃ nirāmayāya namaḥ
  553. ōṃ parasmai vyōmnē namaḥ
  554. ōṃ parasmai dhāmnē namaḥ
  555. ōṃ paramātmanē namaḥ
  556. ōṃ parasmai padāya namaḥ
  557. ōṃ parātparasmai namaḥ
  558. ōṃ paśupatayē namaḥ
  559. ōṃ paśupāśavimōcakāya namaḥ
  560. ōṃ pūrṇānandāya namaḥ
  561. ōṃ parānandāya namaḥ
  562. ōṃ purāṇapuruṣōttamāya namaḥ
  563. ōṃ padmaprasannanayanāya namaḥ
  564. ōṃ praṇatājñānamōcanāya namaḥ
  565. ōṃ pramāṇapratyayātītāya namaḥ
  566. ōṃ praṇatārtinivāraṇāya namaḥ
  567. ōṃ phalahastāya namaḥ
  568. ōṃ phaṇipatayē namaḥ
  569. ōṃ phētkārāya namaḥ
  570. ōṃ phaṇitapriyāya namaḥ
  571. ōṃ bāṇārcitāṅghriyugalāya namaḥ
  572. ōṃ bālakēlikutūhalinē namaḥ
  573. ōṃ brahmaṇē namaḥ
  574. ōṃ brahmārcitapadāya namaḥ
  575. ōṃ brahmacāriṇē namaḥ
  576. ōṃ bṛhaspatayē namaḥ
  577. ōṃ bṛhattamāya namaḥ
  578. ōṃ brahmaparāya namaḥ
  579. ōṃ brahmaṇyāya namaḥ
  580. ōṃ brahmavitpriyāya namaḥ
  581. ōṃ bṛhannādāgryacītkārāya namaḥ
  582. ōṃ brahmāṇḍāvalimēkhalāya namaḥ
  583. ōṃ bhrūkṣēpadattalakṣmīkāya namaḥ
  584. ōṃ bhargāya namaḥ
  585. ōṃ bhadrāya namaḥ
  586. ōṃ bhayāpahāya namaḥ
  587. ōṃ bhagavatē namaḥ
  588. ōṃ bhaktisulabhāya namaḥ
  589. ōṃ bhūtidāya namaḥ
  590. ōṃ bhūtibhūṣaṇāya namaḥ
  591. ōṃ bhavyāya namaḥ
  592. ōṃ bhūtālayāya namaḥ
  593. ōṃ bhōgadātrē namaḥ
  594. ōṃ bhrūmadhyagōcarāya namaḥ
  595. ōṃ mantrāya namaḥ
  596. ōṃ mantrapatayē namaḥ
  597. ōṃ mantriṇē namaḥ
  598. ōṃ madamattamāya namaḥ
  599. ōṃ manōramāya namaḥ
  600. ōṃ mēkhalāvatē namaḥ
  601. ōṃ mandagatayē namaḥ
  602. ōṃ matimatē namaḥ
  603. ōṃ kamalēkṣaṇāya namaḥ
  604. ōṃ mahābalāya namaḥ
  605. ōṃ mahāvīrāya namaḥ
  606. ōṃ mahāprāṇāya namaḥ
  607. ōṃ mahāmanasē namaḥ
  608. ōṃ yajñāya namaḥ
  609. ōṃ yajñapatayē namaḥ
  610. ōṃ yajñagōptrē namaḥ
  611. ōṃ yajñaphalapradāya namaḥ
  612. ōṃ yaśaskarāya namaḥ
  613. ōṃ yōgagamyāya namaḥ
  614. ōṃ yājñikāya namaḥ
  615. ōṃ yājakapriyāya namaḥ
  616. ōṃ rasāya namaḥ
  617. ōṃ rasapriyāya namaḥ
  618. ōṃ rasyāya namaḥ
  619. ōṃ rañjakāya namaḥ
  620. ōṃ rāvaṇārcitāya namaḥ
  621. ōṃ rakṣōrakṣākarāya namaḥ
  622. ōṃ ratnagarbhāya namaḥ
  623. ōṃ rājyasukhapradāya namaḥ
  624. ōṃ lakṣyālakṣapradāya namaḥ
  625. ōṃ lakṣyāya namaḥ
  626. ōṃ layasthāya namaḥ
  627. ōṃ laḍḍukapriyāya namaḥ
  628. ōṃ lānapriyāya namaḥ
  629. ōṃ lāsyapadāya namaḥ
  630. ōṃ lābhakṛtē namaḥ
  631. ōṃ lōkaviśrutāya namaḥ
  632. ōṃ varēṇyāya namaḥ
  633. ōṃ vahnivadanāya namaḥ
  634. ōṃ vandyāya namaḥ
  635. ōṃ vēdāntagōcarāya namaḥ
  636. ōṃ vikartrē namaḥ
  637. ōṃ viśvataścakṣuṣē namaḥ
  638. ōṃ vidhātrē namaḥ
  639. ōṃ viśvatōmukhāya namaḥ
  640. ōṃ vāmadēvāya namaḥ
  641. ōṃ viśvanētrē namaḥ
  642. ōṃ vajriṇē namaḥ
  643. ōṃ vajranivāraṇāya namaḥ
  644. ōṃ viśvabandhanaviṣkambhādhārāya namaḥ
  645. ōṃ viśvēśvaraprabhavē namaḥ
  646. ōṃ śabdabrahmaṇē namaḥ
  647. ōṃ śamaprāpyāya namaḥ
  648. ōṃ śambhuśaktigaṇēśvarāya namaḥ
  649. ōṃ śāstrē namaḥ
  650. ōṃ śikhāgranilayāya namaḥ
  651. ōṃ śaraṇyāya namaḥ
  652. ōṃ śikharīśvarāya namaḥ
  653. ōṃ ṣaḍṛtukusumastragviṇē namaḥ
  654. ōṃ ṣaḍādhārāya namaḥ
  655. ōṃ ṣaḍakṣarāya namaḥ
  656. ōṃ saṃsāravaidyāya namaḥ
  657. ōṃ sarvajñāya namaḥ
  658. ōṃ sarvabhēṣajabhēṣajāya namaḥ
  659. ōṃ sṛṣṭisthitilayakrīḍāya namaḥ
  660. ōṃ surakuñjarabhēdanāya namaḥ
  661. ōṃ sindūritamahākumbhāya namaḥ
  662. ōṃ sadasadvyaktidāyakāya namaḥ
  663. ōṃ sākṣiṇē namaḥ
  664. ōṃ samudramathanāya namaḥ
  665. ōṃ svasaṃvēdyāya namaḥ
  666. ōṃ svadakṣiṇāya namaḥ
  667. ōṃ svatantrāya namaḥ
  668. ōṃ satyasaṅkalpāya namaḥ
  669. ōṃ sāmagānaratāya namaḥ
  670. ōṃ sukhinē namaḥ
  671. ōṃ haṃsāya namaḥ
  672. ōṃ hastipiśācīśāya namaḥ
  673. ōṃ havanāya namaḥ
  674. ōṃ havyakavyabhujē namaḥ
  675. ōṃ havyāya namaḥ
  676. ōṃ hutapriyāya namaḥ
  677. ōṃ harṣāya namaḥ
  678. ōṃ hṛllēkhāmantramadhyagāya namaḥ
  679. ōṃ kṣētrādhipāya namaḥ
  680. ōṃ kṣamābhartrē namaḥ
  681. ōṃ kṣamāparaparāyaṇāya namaḥ
  682. ōṃ kṣiprakṣēmakarāya namaḥ
  683. ōṃ kṣēmānandāya namaḥ
  684. ōṃ kṣōṇīsuradrumāya namaḥ
  685. ōṃ dharmapradāya namaḥ
  686. ōṃ arthadāya namaḥ
  687. ōṃ kāmadātrē namaḥ
  688. ōṃ saubhāgyavardhanāya namaḥ
  689. ōṃ vidyāpradāya namaḥ
  690. ōṃ vibhavadāya namaḥ
  691. ōṃ bhuktimuktiphalapradāya namaḥ
  692. ōṃ ābhirūpyakarāya namaḥ
  693. ōṃ vīrāya namaḥ
  694. ōṃ śrīpradāya namaḥ
  695. ōṃ vijayapradāya namaḥ
  696. ōṃ sarvavaśyakarāya namaḥ
  697. ōṃ garbhadōṣaghnē namaḥ
  698. ōṃ putrapautradāya namaḥ
  699. ōṃ mēdhādāya namaḥ
  700. ōṃ kīrtidāya namaḥ
  701. ōṃ śōkahāriṇē namaḥ
  702. ōṃ daurbhāgyanāśanāya namaḥ
  703. ōṃ śrīśōkahāriṇē namaḥ
  704. ōṃ daurbhāgyanāśanāya namaḥ
  705. ōṃ sarvaśaktibhṛtē namaḥ
  706. ōṃ prativādimukhastambhāya namaḥ
  707. ōṃ hṛṣṭacittaprasādanāya namaḥ
  708. ōṃ parābhicāraśamanāya namaḥ
  709. ōṃ duḥkhabhañjanakārakāya namaḥ
  710. ōṃ lavāya namaḥ
  711. ōṃ truṭayē namaḥ
  712. ōṃ kalāyai namaḥ
  713. ōṃ kāṣṭhāyai namaḥ
  714. ōṃ nimēṣāya namaḥ
  715. ōṃ tatparāya namaḥ
  716. ōṃ kṣaṇāya namaḥ
  717. ōṃ ghaṭyai namaḥ
  718. ōṃ muhūrtāya namaḥ
  719. ōṃ praharāya namaḥ
  720. ōṃ divānaktāya namaḥ
  721. ōṃ aharniśāya namaḥ
  722. ōṃ pakṣāya namaḥ
  723. ōṃ māsāya namaḥ
  724. ōṃ ayanāya namaḥ
  725. ōṃ varṣāya namaḥ
  726. ōṃ yugāya namaḥ
  727. ōṃ kalpāya namaḥ
  728. ōṃ mahālayāya namaḥ
  729. ōṃ rāśayē namaḥ
  730. ōṃ tārāyai namaḥ
  731. ōṃ tithayē namaḥ
  732. ōṃ yōgāya namaḥ
  733. ōṃ vārāya namaḥ
  734. ōṃ karaṇāya namaḥ
  735. ōṃ aṃśakāya namaḥ
  736. ōṃ lagnāya namaḥ
  737. ōṃ hōrāyai namaḥ
  738. ōṃ kālacakrāya namaḥ
  739. ōṃ mēravē namaḥ
  740. ōṃ saptaṛṣibhyō namaḥ
  741. ōṃ dhruvāya namaḥ
  742. ōṃ rāhavē namaḥ
  743. ōṃ mandāya namaḥ
  744. ōṃ kavayē namaḥ
  745. ōṃ jīvāya namaḥ
  746. ōṃ budhāya namaḥ
  747. ōṃ bhaumāya namaḥ
  748. ōṃ śaśinē namaḥ
  749. ōṃ ravayē namaḥ
  750. ōṃ kālāya namaḥ
  751. ōṃ sṛṣṭisthitayē namaḥ
  752. ōṃ viśvasmai namaḥ
  753. ōṃ sthāvarāya namaḥ
  754. ōṃ jaṅgamāya namaḥ
  755. ōṃ jagatē namaḥ
  756. ōṃ bhuvē namaḥ
  757. ōṃ adbhyō namaḥ
  758. ōṃ agnayē namaḥ
  759. ōṃ marudbhyō namaḥ
  760. ōṃ vyōmnē namaḥ
  761. ōṃ ahaṅkṛtayē namaḥ
  762. ōṃ prakṛtayē namaḥ
  763. ōṃ puṃsē namaḥ
  764. ōṃ brahmaṇē namaḥ
  765. ōṃ viṣṇavē namaḥ
  766. ōṃ śivāya namaḥ
  767. ōṃ rudrāya namaḥ
  768. ōṃ īśāya namaḥ
  769. ōṃ śaktayē namaḥ
  770. ōṃ sadāśivāya namaḥ
  771. ōṃ tridaśēbhyō namaḥ
  772. ōṃ pitṛbhyō namaḥ
  773. ōṃ siddhēbhyō namaḥ
  774. ōṃ yakṣēbhyō namaḥ
  775. ōṃ rakṣōbhyō namaḥ
  776. ōṃ kinnarēbhyō namaḥ
  777. ōṃ sādhyēbhyō namaḥ
  778. ōṃ vidyādharēbhyō namaḥ
  779. ōṃ bhūtēbhyō namaḥ
  780. ōṃ manuṣyēbhyō namaḥ
  781. ōṃ paśubhyō namaḥ
  782. ōṃ khagēbhyō namaḥ
  783. ōṃ samudrēbhyō namaḥ
  784. ōṃ saridbhyō namaḥ
  785. ōṃ śailēbhyō namaḥ
  786. ōṃ bhūtabhavyabhavōdbhavāya namaḥ
  787. ōṃ sāṅkhyāya namaḥ
  788. ōṃ pātañjalayōgāya namaḥ
  789. ōṃ purāṇēbhyō namaḥ
  790. ōṃ śrutayē namaḥ
  791. ōṃ smṛtayē namaḥ
  792. ōṃ vēdāṅgēbhyō namaḥ
  793. ōṃ sadācārāya namaḥ
  794. ōṃ mīmāṃsāyai namaḥ
  795. ōṃ nyāyavistarāya namaḥ
  796. ōṃ āyurvēdāya namaḥ
  797. ōṃ dhanurvēdāya namaḥ
  798. ōṃ gāndharvāya namaḥ
  799. ōṃ kāvyanāṭakāya namaḥ
  800. ōṃ vaikhānasāya namaḥ
  801. ōṃ bhāgavatāya namaḥ
  802. ōṃ sātvatāya namaḥ
  803. ōṃ pāñcarātrakāya namaḥ
  804. ōṃ śaivāya namaḥ
  805. ōṃ pāśupatāya namaḥ
  806. ōṃ kālamukhāya namaḥ
  807. ōṃ bhairavaśāsanāya namaḥ
  808. ōṃ śāktāya namaḥ
  809. ōṃ vaināyakāya namaḥ
  810. ōṃ saurāya namaḥ
  811. ōṃ jaināya namaḥ
  812. ōṃ ārhatasaṃhitāyai namaḥ
  813. ōṃ satē namaḥ
  814. ōṃ asatē namaḥ
  815. ōṃ vyaktāya namaḥ
  816. ōṃ avyaktāya namaḥ
  817. ōṃ sacētanāya namaḥ
  818. ōṃ acētanāya namaḥ
  819. ōṃ bandhāya namaḥ
  820. ōṃ mōkṣāya namaḥ
  821. ōṃ sukhāya namaḥ
  822. ōṃ bhōgāya namaḥ
  823. ōṃ yōgāya namaḥ
  824. ōṃ satyāya namaḥ
  825. ōṃ aṇavē namaḥ
  826. ōṃ mahatē namaḥ
  827. ōṃ svasti-huṃ-phaṭ-svadhā-svāhā-śrauṣaḍ-vauṣaḍ-vaṣaṇ-namaḥ rupāya namaḥ
  828. ōṃ jñānavijñānāya namaḥ
  829. ōṃ ānandāya namaḥ
  830. ōṃ bōdhāya namaḥ
  831. ōṃ saṃvidē namaḥ
  832. ōṃ śamāya namaḥ
  833. ōṃ yamāya namaḥ
  834. ōṃ ēkasmai namaḥ
  835. ōṃ ēkākṣarādhārāya namaḥ
  836. ōṃ ēkākṣaraparāyaṇāya namaḥ
  837. ōṃ ēkāgradhiyē namaḥ
  838. ōṃ ēkavīrāya namaḥ
  839. ōṃ ēkānēkasvarūpadhṛṣē namaḥ
  840. ōṃ dvirūpāya namaḥ
  841. ōṃ dvibhujāya namaḥ
  842. ōṃ dvyakṣāya namaḥ
  843. ōṃ dviradāya namaḥ
  844. ōṃ dvīparakṣakāya namaḥ
  845. ōṃ dvaimāturāya namaḥ
  846. ōṃ dvivadanāya namaḥ
  847. ōṃ dvandvātītāya namaḥ
  848. ōṃ dvayātigāya namaḥ
  849. ōṃ tridhāmnē namaḥ
  850. ōṃ trikarāya namaḥ
  851. ōṃ trētrē namaḥ
  852. ōṃ trivargaphaladāyakāya namaḥ
  853. ōṃ triguṇātmanē namaḥ
  854. ōṃ trilōkādayē namaḥ
  855. ōṃ triśaktīśāya namaḥ
  856. ōṃ trilōcanāya namaḥ
  857. ōṃ caturbāhavē namaḥ
  858. ōṃ caturdantāya namaḥ
  859. ōṃ caturātmanē namaḥ
  860. ōṃ caturmukhāya namaḥ
  861. ōṃ caturvidhōpāyamayāya namaḥ %ōṃ caturvidhaphalapradāya namaḥ %ōṃ caturānanasamprītāya namaḥ
  862. ōṃ caturvarṇāśramāśrayāya namaḥ
  863. ōṃ caturvidhavacōvṛttiparivṛttipravartakāya namaḥ
  864. ōṃ caturthīpūjanaprītāya namaḥ
  865. ōṃ caturthītithisambhavāya namaḥ
  866. ōṃ pañcākṣarātmanē namaḥ
  867. ōṃ pañcātmanē namaḥ
  868. ōṃ pañcāsyāya namaḥ
  869. ōṃ pañcakṛtyakṛtē namaḥ
  870. ōṃ pañcādhārāya namaḥ
  871. ōṃ pañcavarṇāya namaḥ
  872. ōṃ pañcākṣaraparāyaṇāya namaḥ
  873. ōṃ pañcatālāya namaḥ
  874. ōṃ pañcakarāya namaḥ
  875. ōṃ pañcapraṇavabhāvitāya namaḥ
  876. ōṃ pañcabrahmamayasphūrtayē namaḥ
  877. ōṃ pañcāvāraṇavāritāya namaḥ
  878. ōṃ pañcabhakṣyapriyāya namaḥ
  879. ōṃ pañcabāṇāya namaḥ
  880. ōṃ pañcaśivātmakāya namaḥ
  881. ōṃ ṣaṭkōṇapīṭhāya namaḥ
  882. ōṃ ṣaṭcakradhāmnē namaḥ
  883. ōṃ ṣaḍgranthibhēdakāya namaḥ
  884. ōṃ ṣaḍadhvadhvāntavidhvaṃsinē namaḥ
  885. ōṃ ṣaḍaṅgulamahāhradāya namaḥ
  886. ōṃ ṣaṇmukhāya namaḥ
  887. ōṃ ṣaṇmukhabhrātrē namaḥ
  888. ōṃ ṣaṭchaktiparivāritāya namaḥ
  889. ōṃ ṣaḍvairivargavidhvaṃsinē namaḥ
  890. ōṃ ṣaḍūrmibhayabhañjanāya namaḥ
  891. ōṃ ṣaṭtarkadūrāya namaḥ
  892. ōṃ ṣaṭkarmaniratāya namaḥ
  893. ōṃ ṣaḍrasāśrayāya namaḥ
  894. ōṃ saptapātālacaraṇāya namaḥ
  895. ōṃ saptadvīpōrumaṇḍalāya namaḥ
  896. ōṃ saptasvarlōkamukuṭāya namaḥ
  897. ōṃ saptasaptivarapradāya namaḥ
  898. ōṃ saptāṅgarājyasukhadāya namaḥ
  899. ōṃ saptarṣigaṇamaṇḍitāya namaḥ
  900. ōṃ saptacchandōnidhayē namaḥ
  901. ōṃ saptahōtrē namaḥ
  902. ōṃ saptasvarāśrayāya namaḥ
  903. ōṃ saptābdhikēlikāsārāya namaḥ
  904. ōṃ saptamātṛniṣēvitāya namaḥ
  905. ōṃ saptacchandōmōdamadāya namaḥ
  906. ōṃ saptacchandasē namaḥ
  907. ōṃ makhapriyāya namaḥ
  908. ōṃ aṣṭamūrtayē namaḥ
  909. ōṃ dhyēyamūrtayē namaḥ
  910. ōṃ aṣṭaprakṛtikāraṇāya namaḥ
  911. ōṃ aṣṭāṅgayōgaphalabhuvē namaḥ
  912. ōṃ aṣṭapatrāmbujāsanāya namaḥ
  913. ōṃ aṣṭaśaktisamṛddhiśriyē namaḥ
  914. ōṃ aṣṭaiśvaryapradāyakāya namaḥ
  915. ōṃ aṣṭapīṭhōpapīṭhaśriyē namaḥ
  916. ōṃ aṣṭamātṛsamāvṛtāya namaḥ
  917. ōṃ aṣṭabhairavasēvyāya namaḥ
  918. ōṃ aṣṭavasuvandyāya namaḥ
  919. ōṃ aṣṭamūrtibhṛtē namaḥ
  920. ōṃ aṣṭacakrasphuranmūrtayē namaḥ
  921. ōṃ aṣṭadravyahaviḥpriyāya namaḥ
  922. ōṃ navanāgāsanādhyāsinē namaḥ
  923. ōṃ navavidhyanuśāsitrē namaḥ
  924. ōṃ navadvārapurādhārāya namaḥ
  925. ōṃ navadvāranikētanāya namaḥ
  926. ōṃ naranārāyaṇastutyāya namaḥ
  927. ōṃ navadurgāniṣēvitāya namaḥ
  928. ōṃ navanāthamahānāthāya namaḥ
  929. ōṃ navanāgavibhūṣaṇāya namaḥ
  930. ōṃ navaratnavicitrāṅgāya namaḥ
  931. ōṃ navaśaktiśirōdhṛtāya namaḥ
  932. ōṃ daśātmakāya namaḥ
  933. ōṃ daśabhujāya namaḥ
  934. ōṃ daśadikpativanditāya namaḥ
  935. ōṃ daśādhyāyāya namaḥ
  936. ōṃ daśaprāṇāya namaḥ
  937. ōṃ daśēndriyaniyāmakāya namaḥ
  938. ōṃ daśākṣaramahāmantrāya namaḥ
  939. ōṃ daśāśāvyādhivigrahāya namaḥ
  940. ōṃ ēkādaśādibhirrudraiḥ saṃstutāya namaḥ
  941. ōṃ ēkādaśākṣarāya namaḥ
  942. ōṃ dvādaśōddaṇḍadōrdaṇḍāya namaḥ
  943. ōṃ dvādaśāntanikētanāya namaḥ
  944. ōṃ trayōdaśabhidē namaḥ
  945. ōṃ ābhinnaviśvēdēvādhidaivatāya namaḥ
  946. ōṃ caturdaśēndraprabhavāya namaḥ
  947. ōṃ caturdaśamanuprabhavē namaḥ
  948. ōṃ caturdaśādividyāḍhyāya namaḥ
  949. ōṃ caturdaśajagatprabhavē namaḥ
  950. ōṃ sāmapañcadaśāya namaḥ
  951. ōṃ pañcadaśīśītāṃśunirmalāya namaḥ
  952. ōṃ ṣōḍaśādhāranilayāya namaḥ
  953. ōṃ ṣōḍaśasvaramātṛkāya namaḥ
  954. ōṃ ṣōḍaśāntapadāvāsāya namaḥ
  955. ōṃ ṣōḍaśēndukalātmakāya namaḥ
  956. ōṃ kalāsaptadaśinē namaḥ
  957. ōṃ saptadaśāya namaḥ
  958. ōṃ saptadaśākṣarāya namaḥ
  959. ōṃ aṣṭādaśadvīpapatayē namaḥ
  960. ōṃ aṣṭādaśapurāṇakṛtē namaḥ
  961. ōṃ aṣṭādaśauṣadhīsṛṣṭayē namaḥ
  962. ōṃ aṣṭādaśavidhismṛtāya namaḥ
  963. ōṃ aṣṭādaśalipivyaṣṭisamaṣṭijñānakōvidāya namaḥ
  964. ōṃ ēkaviṃśāya namaḥ
  965. ōṃ puṃsē namaḥ
  966. ōṃ ēkaviṃśatyaṅgulipallavāya namaḥ
  967. ōṃ caturviṃśatitattvātmanē namaḥ
  968. ōṃ pañcaviṃśākhyapūruṣāya namaḥ
  969. ōṃ saptaviṃśatitārēśāya namaḥ
  970. ōṃ saptaviṃśatiyōgakṛtē namaḥ
  971. ōṃ dvātriṃśadbhairavādhīśāya namaḥ
  972. ōṃ catustriṃśanmahāhradāya namaḥ
  973. ōṃ ṣaṭtriṃśattattvasambhūtayē namaḥ
  974. ōṃ aṣṭatriṃśatkalātanavē namaḥ
  975. ōṃ namadēkōnapañcāśanmarudvarganirargalāya namaḥ
  976. ōṃ pañcāśadakṣaraśrēṇayē namaḥ
  977. ōṃ pañcāśadrudravigrahāya namaḥ
  978. ōṃ pañcāśadviṣṇuśaktīśāya namaḥ
  979. ōṃ pañcāśanmātṛkālayāya namaḥ
  980. ōṃ dvipañcāśadvapuśrēṇinē namaḥ
  981. ōṃ triṣaṣṭyakṣarasaṃśrayāya namaḥ
  982. ōṃ catuṣṣaṣṭyarṇanirṇētrē namaḥ
  983. ōṃ catuṣṣaṣṭikalānidhayē namaḥ
  984. ōṃ catuṣṣaṣṭimahāsiddhayōginīvṛndavanditāya namaḥ
  985. ōṃ aṣṭaṣaṣṭimahātīrthakṣētrabhairavabhāvanāya namaḥ
  986. ōṃ caturṇavatimantrātmanē namaḥ
  987. ōṃ ṣaṇṇavatyadhikaprabhavē namaḥ
  988. ōṃ śatānandāya namaḥ
  989. ōṃ śatadhṛtayē namaḥ
  990. ōṃ śatapatrāyatēkṣaṇāya namaḥ
  991. ōṃ śatānīkāya namaḥ
  992. ōṃ śatamakhāya namaḥ
  993. ōṃ śatadhāravarāyudhāya namaḥ
  994. ōṃ sahasrapatranilayāya namaḥ
  995. ōṃ sahasraphaṇabhūṣaṇāya namaḥ
  996. ōṃ sahasraśīrṣṇē namaḥ
  997. ōṃ puruṣāya namaḥ
  998. ōṃ sahasrākṣāya namaḥ
  999. ōṃ sahasrapadē namaḥ
  1000. ōṃ sahasranāmasaṃstutyāya namaḥ
  1001. ōṃ sahasrākṣabalāpahāya namaḥ
  1002. ōṃ daśasāhasraphaṇibhṛtphaṇirājakṛtāsanāya namaḥ
  1003. ōṃ aṣṭāśītisahasraughamaharṣistōtrayantritāya namaḥ
  1004. ōṃ lakṣādhīśapriyādhārāya namaḥ
  1005. ōṃ lakṣādhīśamanōmayāya namaḥ
  1006. ōṃ caturlakṣajapaprītāya namaḥ
  1007. ōṃ caturlakṣaprakāśitāya namaḥ
  1008. ōṃ caturaśītilakṣāṇāṃ jīvānāṃ dēhasaṃsthitāya namaḥ
  1009. ōṃ kōṭisūryapratīkāśāya namaḥ
  1010. ōṃ kōṭicandrāṃśunirmalāya namaḥ
  1011. ōṃ śivābhavādhyuṣṭakōṭivināyakadhurandharāya namaḥ
  1012. ōṃ saptakōṭimahāmantramantritāvayavadyutayē namaḥ
  1013. ōṃ trayastriṃśatkōṭisuraśrēṇīpraṇatapādukāya namaḥ
  1014. ōṃ anantadēvatāsēvyāya namaḥ
  1015. ōṃ anantaśubhadāyakāya namaḥ
  1016. ōṃ anantanāmnē namaḥ
  1017. ōṃ anantaśriyē namaḥ
  1018. ōṃ anantānantasaukhyadāya namaḥ

||iti śrī śāktapramōdāntargatagaṇēśatantrāduddhṛtā śrī vakratuṇḍa-mahāgaṇapati-sahasranāmāvaḷiḥ sampūrṇā||

Ganesha Saharasranama

The thousand names of Ganesha

Om Ganeshwarâya Namaha. Salutations to lord Ganesha who is the lord of the Ganas

Om Ganadhyakshâya Namaha. Salutations to lord Ganesha who is the supervisor of the Ganas

Om Ganarâdhyâya Namaha. Salutations to lord Ganesha who is worshipped by the Ganas

Om Ganapriyâya Namaha. Salutations to Lord Ganesha who is dear to the Ganas

Om Gananâthâya Namaha. Salutations to Lord Ganesha who is the authority over the Ganas

Om Ganaswâminae Namaha. Salutations to Lord Ganesha who is Master of the Ganas

Om Ganeshâya Namaha. Salutations to Lord Ganesha who is the refuge of the Ganas

Om Gananâyakâya Namaha. Salutations to Lord Ganesha who is the leader of the Ganas

Om Ganamûrtayae Namaha. Salutations to Lord Ganesha who is the head of the Ganas

Om Ganapatayae Namaha. Salutations to Lord Ganesha who is the boss of the Ganas

Om Ganatrâtrae Namaha. Salutations to Lord Ganesha who is the protector of the Ganas

Om Gananjayâya Namaha. Salutations to Lord Ganesha who brings victory to the Ganas

Om Ganapâya Namaha. Salutations to Lord Ganesha who is greatest among the Ganas

Om Ganakridâya Namaha. Salutations to Lord Ganesha who plays with the Ganas

Om Ganadaevâya Namaha. Salutations to Lord Ganesha who is God of the Ganas

Om Ganâdhipâya Namaha. Salutations to Lord Ganesha who is emperor among the Ganas

Om Ganajestâya Namaha. Salutations to Lord Ganesha who is eldest among the Ganas

Om Ganashraeshthâya Namaha. Salutations to Lord Ganesha who is the abode of the Ganas

Om Ganadhi Râjae Namaha. Salutations to Lord Ganesha who is king among the Ganas

Om Gana Râjae Namaha. Salutations to Lord Ganesha who is prince among the Ganas

Om Gana Goptrae Namaha. Salutations to Lord Ganesha who is the mysterious truth of the Ganas

Om Ganângâya Namaha. Salutations to Lord Ganesha who is the body of the Ganas

Om Ganadaivatâya Namaha. Salutations to Lord Ganesha who is the presiding deity over the Ganas

Om Gana Bandhavae Namaha. Salutations to Lord Ganesha who is the true relative of the Ganas

Om Gana Suhrudae Namaha. Salutations to Lord Ganesha who is the friend of the Ganas

Om Ganeshwarâya Namaha. Salutations to Lord Ganesha who is the lord of the Ganas

Om Pramathâya Namaha. Salutations to Lord Ganesha who is the first among the ganas

Om Priya Sakhâya Namaha. Salutations to Lord Ganesha who is the dear comrade of the ganas

Om Gana Priya Suhrudae Namaha. Salutations to Lord Ganesha who is the dear counselor of the ganas

Om Gana Nitya Priya Ratâya Namaha. Salutations to Lord Ganesha who is beloved of the ganas

Om Ganaprîtivivardhanâya Namaha. Salutations to Lord Ganesha who expands the love of the ganas

Om Ganamandala Madhyasthâya Namaha. Salutations to Lord Ganesha who is the central figure on the circle of the ganas

Om Ganakaeliparâyanâya Namaha. Salutations to Lord Ganesha who is engaged in sports with the ganas

Om Om Gatâgranuae Namaha. Salutations to Lord Ganesha who is ancient among the ganas

Om Ganeshânâya Namaha. Salutations to Lord Ganesha who is the face of the ganas

Om Ganagîtâya Namaha. Salutations to Lord Ganesha who is the song of the ganas

Om Ganochrayâya Namaha. Salutations to Lord Ganesha who is the eloquence of the ganas

Om Ganyâya Namaha. Salutations to Lord Ganesha who is the supreme gana Himself

Om Ganahitâya Namaha. Salutations to Lord Ganesha who is the well-wisher of the ganas

Om Garjadgansaenâya Namaha. Salutations to Lord Ganesha who is the inspiring roar to the troupes of the ganas

Om Ganodyatâya Namaha. Salutations to Lord Ganesha who is the inspirer of the ganas

Om Ganâprîtipramathanâya Namaha. Salutations to Lord Ganesha who is the supreme test of the true love of the ganas

Om Ganabhîtyapahârakâya Namaha. Salutations to Lord Ganesha who is the remover of the fear of the ganas

Om Ganârhanâya Namaha. Salutations to Lord Ganesha who is the deserving teacher of the ganas

Om Ganaproudhâya Namaha. Salutations to Lord Ganesha who is the unaquelled among the ganas

Om Ganabhartrae Namaha. Salutations to Lord Ganesha who is the support of the ganas

Om Ganaprabhayae Namaha. Salutations to Lord Ganesha who is the light of the ganas

Om Ganasenâya Namaha. Salutations to Lord Ganesha who is the commander-in-chief of the Ganas

Om Gancharâya Namaha. Salutations to Lord Ganesha who is the moving spirit of the Ganas

Om Ganaprâjnâya Namaha. Salutations to Lord Ganesha who is the wisdom of the Ganas.

Om Ganaikarâjae Namaha. Salutations to Lord Ganesha who is the one ruler of the Ganas

Om Ganâgyrâya Namaha. Salutations to Lord Ganesha who is eldest among the Ganas

Om Ganyanâmnae Namaha. Salutations to Lord Ganesha who is the proud name among the Ganas

Om Ganapâlanatatparâya Namaha. Salutations to Lord Ganesha who is engaged in protecting the Ganas

Om Ganajitae Namaha. Salutations to Lord Ganesha who is the victory of the Ganas

Om GanaGarbhasthâya Namaha. Salutations to Lord Ganesha who is the womb of the Ganas

Om Ganapravanamânasâya Namaha. Salutations to Lord Ganesha who is the meditation of the Ganas

Om GanaGarvaparîhartrae Namaha. Salutations to Lord Ganesha who is the humbler of the pride of the Ganas

Om Ganâya Namaha. Salutations to Lord Ganesha who is number one among the Ganas

Om Gana Namaskrutâya Namaha. Salutations to Lord Ganesha who is the creator of the name “Gana”

Om Garnârchitânghriyugalây Namaha. Salutations to Lord Ganesha whose lotus feet are worshipped by the Ganas

Om Ganarakshana Krutprabhavae Namaha. Salutations to Lord Ganesha who is the supporter of the Ganas

Om Ganadhyâtâya Namaha. Salutations to Lord Ganesha who is the goal of the Ganas

Om Gana Guruvae Namaha. Salutations to Lord Ganesha who is the Guru of the Ganas

Om Ganaprânaya Tatparâya Namaha. Salutations to Lord Ganesha who is affectionate to the Ganas

Om Gana Agana Paritrâtrae Namaha. Salutations to Lord Ganesha who is the shelter for the Ganas and non-Ganas

Om Ganâdhipa Haranoddharâya Namaha. Salutations to Lord Ganesha who is the protector of the spirit of the Ganas

Om Ganasaetavae Namaha. Salutations to Lord Ganesha who is the bridge among the Ganas

Om Gananâtâya Namaha. Salutations to Lord Ganesha who is Soul of the Ganas

Om Ganakaetuvae Namaha. Salutations to Lord Ganesha who is the banner of the Ganas

Om Ganâgragâya Namaha. Salutations to Lord Ganesha who is top among the Ganas

Om Ganahaetuvae Namaha. Salutations to Lord Ganesha who is the cause of the Ganas

Om Ganagrâhinae Namaha. Salutations to Lord Ganesha who is the abode of the Ganas

Om Ganânugrahakârakâya Namaha. Salutations to Lord Ganesha who showers the grace upon the Ganas

Om Gana Aganânugrahabhavae Namaha. Salutations to Lord Ganesha who is the source of the Ganas and non-Ganas

Om Ganâgana Varapradâya Namaha. Salutations to Lord Ganesha who is the bestower of boons to the Ganas

Om Ganastutâya Namaha. Salutations to Lord Ganesha who is praised by the Ganas.

Om Ganaprânâya Namaha. Salutations to Lord Ganesha who is the life of the Ganas

Om Gunasarva Svadâyakâyay Namaha. Salutations to Lord Ganesha who upholds the virtues of the Ganas

Om Gana Vallabha Mûrtayae Namaha. Salutations to Lord Ganesha who is the worshipful murti (living image) of the Ganas

Om Gana Bhûtayae Namaha. Salutations to Lord Ganesha who is the bestower of Gana-ship

Om Ganeshtadâya Namaha. Salutations to Lord Ganesha who is compassionate to the Ganas

Om Ganasukhya Pradâtrae Namaha. Salutations to Lord Ganesha who is the bestower of happiness to the Ganas

Om Ganadukhapranâshanâya Namaha. Salutations to Lord Ganesha who is the remover of the afflictions of the Ganas

Om Ganaprathitanâmnae Namaha. Salutations to Lord Ganesha who is the imperishable name among the Ganas

Om Ganâbhîshtakarâya Namaha. Salutations to Lord Ganesha who is the fulfiller of the wishes of the Ganas

Om Ganamânyâya Namaha. Salutations to Lord Ganesha who is highly respected among the Ganas

Om Ganakhâtâya Namaha. Salutations to Lord Ganesha who is famous among the Ganas

Om Ganavîtâya Namaha. Salutations to Lord Ganesha who is prudent among the Ganas

Om Ganotkatâya Namaha. Salutations to Lord Ganesha who is great among the Ganas

Om Ganapâlâya Namaha. Salutations to Lord Ganesha who is the guardian of the Ganas

Om Ganavarâya Namaha. Salutations to Lord Ganesha who is paramount among the Ganas

Om Ganagauravadâya Namaha. Salutations to Lord Ganesha who brings honor to the Ganas

Om Gana Garjita Santushtâya Namaha. Salutations to Lord Ganesha who Is pleased with the praise of the Ganas

Om Ganasvachhanda Gayanâya Namaha. Salutations to Lord Ganesha who freely moves among the Ganas

Om Ganârâjâya Namaha. Salutations to Lord Ganesha who is the incomparable Lord of the Ganas

Om Ganashrîdaya Namaha. Salutations to Lord Ganesha who is the bestower of wealth to the Ganas

Om Ganabhîtiharâya Namaha. Salutations to Lord Ganesha who make the Ganas fearless

Om Ganamûrdhâbhishiktâya Namaha. Salutations to Lord Ganesha who is who coronated by the Ganas

Om Ganasainya Purasarâya Namaha. Salutations to Lord Ganesha who is honored by the Ganas.

Om Gunâtîtâya Namaha. Salutations to Lord Ganesha who is beyond the Gunas

Om Gunamayâya Namaha. Salutations to Lord Ganesha who is the embodiment of the Gunas

Om Gunatrayavibhâga Kritae Namaha. Salutations to Lord Ganesha who divides the Gunas into thrî, i.e sattva, rajas and tamas

Om Guninae Namaha. Salutations to Lord Ganesha who is the abode of virtues.

Om Gunnakrutidharâya Namaha. Salutations to Lord Ganesha who has taken the form of the Gunas

Om Gunashâlihae Namaha. Salutations to Lord Ganesha who is good

Om Gunapriyâya Namaha. Salutations to Lord Ganesha who loves the Gunas

Om Gunapûrnâya Namaha. Salutations to Lord Ganesha who is of perfect virtue

Om Gunâmabhodayae Namaha. Salutations to Lord Ganesha who is the ocean of virtue

Om Gunabhâjae Namaha. Salutations to Lord Ganesha who is virtuous

Om Gunadûragâya Namaha. Salutations to Lord Ganesha whom the qualities of nature cannot touch

Om Gunâgunavapushae Namaha. Salutations to Lord Ganesha who is the source of virtue and non-virtue

Om Gunasharîrâya Namaha. Salutations to Lord Ganesha who is the embodiment of virtue

Om Gunamanditâya Namaha. Salutations to Lord Ganesha who is the expression of virtue

Om Gunashrastae Namaha. Salutations to Lord Ganesha who is creator of virtue

Om Guneshânâya Namaha. Salutations to Lord Ganesha who is the lord of virtue

Om Guneshâya Namaha. Salutations to Lord Ganesha who is the house of virtue

Om Guneshvarâya Namaha. Salutations to Lord Ganesha who is the god of virtue

Om Gunashrusta Jagatsanghâya Namaha. Salutations to Lord Ganesha who has created everything in the world by the power of Gunas

Om Gunamukhtâta Namaha. Salutations to Lord Ganesha who is the lord of infinite virtue

Om Gunaikarâjae Namaha. Salutations to Lord Ganesha who is incomparable in virtue

Om Gunapravishtâya Namaha. Salutations to Lord Ganesha who is the spirit of virtue

Om Gunabhuvae Namaha. Salutations to Lord Ganesha who is filled with virtue

Om Gunîkrutacharâya Namaha. Salutations to Lord Ganesha who has fixed the moveable and immovable in the universe by the power of the Gunas

Om Gunapravanasântushtâya Namaha. Salutations to Lord Ganesha who is the happy inspirer of virtue

Om Gunahînaparânmukhâya Namaha. Salutations to Lord Ganesha who is the opponent of the non-virtuous

Om Gunaikabhuvae Namaha. Salutations to Lord Ganesha who is the one Lord of the virtuous

Om Gunashreshthâya Namaha. Salutations to Lord Ganesha who is highly virtuous

Om GunajeshthâY. Salutations to Lord Ganesha who is the eldest brother of the virtuous

Om Gunaprabhavae Namaha. Salutations to Lord Ganesha who is the promoter of the virtuous

Om Gunagnâya Namaha. Salutations to Lord Ganesha who is the knower of virtue

Om Gunasampûjyâya Namaha. Salutations to Lord Ganesha who is worshipped by the virtuous

Om Gunapravararakshakâya Namaha. Salutations to Lord Ganesha who is the protector of the virtuous

Om Gunaprânatapadâbjâya Namaha. Salutations to Lord Ganesha whose lotus feet is the refuge of the virtuous

Om Gunagîtâya Namaha. Salutations to Lord Ganesha whose glory is sung by the virtuous

Om Gunajvalâya Namaha. Salutations to Lord Ganesha who is the light of the virtuous

Om Gunavatae Namaha. Salutations to Lord Ganesha who is the personification of virtue

Om Gunasampannâya Namaha. Salutations to Lord Ganesha who is wealthy among the virtuous

Om Gunânandita Mânasâya Namaha. Salutations to Lord Ganesha who is the blissful mind of the virtuous

Om Gunasanchâra Chaturâya Namaha. Salutations to Lord Ganesha who intelligently moves through virtue

Om Guna Sanchaya Sundarâya Namaha. Salutations to Lord Ganesha who is the beautiful storehouse of virtue

Om Guna Gurâya Namaha. Salutations to Lord Ganesha who is honoured by the virtuous

Om Guna Dhârâya Namaha. Salutations to Lord Ganesha who is the support of virtue

Om Guna Samvîtachaetanâya Namaha. Salutations to Lord Ganesha who is the spirit of virtue

Om Gunakritae Namaha. Salutations to Lord Ganesha who is the living image of virtue

Om Gunabhrutae Namaha. Salutations to Lord Ganesha who is the fulfillment of virtue

Om Gunyâya Namaha. Salutations to Lord Ganesha who is the goal of the virtuous

Om Gunâgryâya Namaha. Salutations to Lord Ganesha who is first among virtuous

Om Gunapâradrishae Namaha. Salutations to Lord Ganesha who is the crystal among the virtuous

Om Gunaprachârinae Namaha. Salutations to Lord Ganesha who is the preacher of virtue

Om Gunayujae Namaha. Salutations to Lord Ganesha who is nothing but virtue

Om Gunâ Guna Vivaekakritae Namaha. Salutations to Lord Ganesha who is the discriminating light teaching the difference between virtue and non-virtue

Om Gunâkarâya Namaha. Salutations to Lord Ganesha who is the bestower of virtue

Om Guna Karâya Namaha. Salutations to Lord Ganesha who is the source of virtue

Om Unapravanavardhanâya Namaha. Salutations to Lord Ganesha who is the expander of virtue

Om Gunagûdha Charâya Namaha. Salutations to Lord Ganesha who is the mystic secret of virtue

Om Gunasarva Samsâra Chaeshtitâya Namaha. Salutations to Lord Ganesha who plays with the duality of the world

Om Gunadakshina Suhardâya Namaha. Salutations to Lord Ganesha who is satisfied with the donation of virtue

Om Gunalakshanatattvavidae Namaha. Salutations to Lord Ganesha who is the revealer of Truth to the virtuous

Om Gunahârinae Namaha. Salutations to Lord Ganesha who is the destroyer of evil

Om Gunakalâya Namaha. Salutations to Lord Ganesha who is the radiance of virtue

Om Guna Sangha Sakhâya Namaha. Salutations to Lord Ganesha who is the befriender of the society of the virtuous

Om Guna Samaskrita Samsârâya Namaha. Salutations to Lord Ganesha who is the family of the virtuous

Om Gunatattva Vivaechakâya Namaha. Salutations to Lord Ganesha who has the discriminating light to understand the philosophy of virtue

Om Guna Garvadharâya Namaha. Salutations to Lord Ganesha who is proud of his virtue

Om Gunasukhadukhodayâya Namaha. Salutations to Lord Ganesha who is the source of the troubles of duality (misery and happiness)

Om Gunâya Namaha. Salutations to Lord Ganesha who is the triple modes of nature

Om Gunâdhîshâya Namaha. Salutations to Lord Ganesha who is the supreme Master of virtue

Om Gunalayâya Namaha. Salutations to Lord Ganesha who is the home of virtue

Om Gunavîkshanalâlasâya Namaha. Salutations to Lord Ganesha who is the witness consciousness of the triple qualities of nature

Om Guna Gauravadâtrae Namaha. Salutations to Lord Ganesha who gives honor to virtue

Om Gunadâtrae Namaha. Salutations to Lord Ganesha who is the benevolent giver of divine virtue

Om Gunaprabhavae Namaha. Salutations to Lord Ganesha who is the light of virtue

Om Gunakritae Namaha. Salutations to Lord Ganesha who is the creator of virtue

Om Guna Sambhodhâya Namaha. Salutations to Lord Ganesha who is the revealer of virtue

Om Gunabhujae Namaha. Salutations to Lord Ganesha who is the support of virtue

Om Gunabandhanâya Namaha. Salutations to Lord Ganesha who is bound by virtue

Om Gunahridyâya Namaha. Salutations to Lord Ganesha who is the heart of virtue

Om Gunasthayinae Namaha. Salutations to Lord Ganesha who is established in virtue

Om Gunadâyinae Namaha. Salutations to Lord Ganesha who is the vouchsafer of virtue

Om Gunotkatâya Namaha. Salutations to Lord Ganesha who is highly virtuous

Om Gunachakracharâya Namaha. Salutations to Lord Ganesha who set the wheel of creation in motion

Om Gunâvatârâya Namaha. Salutations to Lord Ganesha who is the incarnation of virtue

Om Gunabândhavâya Namaha. Salutations to Lord Ganesha who is the relative of the virtuous

Om Gunabandhavae Namaha. Salutations to Lord Ganesha who binds us with divine virtue

Om Gunaprajnâya Namaha. Salutations to Lord Ganesha who is the wisdom of the virtuous

Om Gunaprâgnâya Namaha. Salutations to Lord Ganesha who is wise among the virtuous

Om Gunâlayâya Namaha. Salutations to Lord Ganesha who is the treasure house of virtue

Om Gunadhâtrae Namaha. Salutations to Lord Ganesha who is the foundation of virtue

Om Gunaprânâya Namaha. Salutations to Lord Ganesha who is the life of virtue

Om Gunagopâya Namaha. Salutations to Lord Ganesha who is the secret of the virtuous

Om Gunâshrayâya Namaha. Salutations to Lord Ganesha who is the refuge of virtue

Om Gunayâyinae Namaha. Salutations to Lord Ganesha who is the giver of virtue

Om Gunadhayinae Namaha. Salutations to Lord Ganesha who is the munificent giver of virtue

Om Gunapâya Namaha. Salutations to Lord Ganesha who is the personification of virtue

Om Gunapâlakâya Namaha. Salutations to Lord Ganesha who is the protector of virtue

Om Gunâhritatanavae Namaha. Salutations to Lord Ganesha whose body is free from the triple qualities of nature

Om Gaunâya Namaha. Salutations to Lord Ganesha who is the great one

Om Gîrvânâya Namaha. Salutations to Lord Ganesha who is the bestower of eloquence

Om Gunagauravâya Namaha. Salutations to Lord Ganesha who is honoured for his virtue

Om Gunagatpûjitapadâya Namaha. Salutations to Lord Ganesha whose lotus feet are worshipped by the great ones

Om GunavatpritidâyaKâya Namaha. Salutations to Lord Ganesha who is loved by the virtuous

Om Gunavadgîta Kirtayae Namaha. Salutations to Lord Ganesha whose glories are sung by the great ones

Om Gunabaddha Suhridâya Namaha. Salutations to Lord Ganesha who is the staunch friend of the virtuous

Om Gunavadvaradâya Namaha. Salutations to Lord Ganesha who is blessing the virtuous

Om Gunavatprati Pâlakâya Namaha. Salutations to Lord Ganesha who gives loving protection to the good

Om Guna Vadguna Santushtâya Namaha. Salutations to Lord Ganesha who is pleased with the good devotees

Om Gunavadrachitastavâya Namaha. Salutations to Lord Ganesha who is propitiated by the great hymns

Om Guna Vadrakshanaparâya Namaha. Salutations to Lord Ganesha who is constantly engaged in protecting devotees

Om Gunavatprana Priyaya Namaha. Salutations to Lord Ganesha who has taken the pledge to protect his votaries

Om Gunavachhakra Samsârâya Namaha. Salutations to Lord Ganesha who protects devotees from the cycle of rebirth

Om Gunavatkîrti Vardhanâya Namaha. Salutations to Lord Ganesha who blesses His devotees with great fame

Om Gunavadgana Chittasthâya Namaha. Salutations to Lord Ganesha who is dwelling in the minds of His votaries

Om Gunavadguna Rakshanâya Namaha. Salutations to Lord Ganesha who is protecting the virtue of the good

Om Gunavatposhana Karâya Namaha. Salutations to Lord Ganesha who protects the virtuous

Om Gunavachhatrusûdanâya Namaha. Salutations to Lord Ganesha who destroys the enemies of the good

Om Gunavatsiddhi Dâtrae Namaha. Salutations to Lord Ganesha who blesses with supernatural powers

Om Gunavadgaurava Pradâya Namaha. Salutations to Lord Ganesha who blesses His devotees with great honour

Om Gunavatpravanasvântâya Namaha. Salutations to Lord Ganesha who is pleased with the chanting of “Om”

Om Gunavadgunabhûshanâya Namaha. Salutations to Lord Ganesha whose ornament is virtue

Om Gunavatkulavidveshi Vinâshakarana Kshamâya Namaha. Salutations to Lord Ganesha who forgives the wrongs of His votaries

Om Gunastuta Ganâya Namaha. Salutations to Lord Ganesha who is praised by the Ganas

Om Garjatpralayâmbuda Niswanâya Namaha. Salutations to Lord Ganesha who roar brings cataclysm to the world

Om Gajâya Namaha. Salutations to Lord Ganesha who is elephant-faced

Om Gajapatayae Namaha. Salutations to Lord Ganesha who is the lord of the elephants

Om Garjadgajayuddha Vishâradâya Namaha. Salutations to Lord Ganesha who bellows like an elephant during battle with his enemies

Om Gajâsyâya Namaha. Salutations to Lord Ganesha who face is like an elephant

Om Gajakarnâya Namaha. Salutations to Lord Ganesha whose ears are like that of an elephant

Om Gajarâjâya Namaha. Salutations to Lord Ganesha who is the king of elephants

Om Gajânanâya Namaha. Salutations to Lord Ganesha who has an elephant face

Om Gajarûpadharâya Namaha. Salutations to Lord Ganesha who has assumed the form of an elephant

Om Garjatae Namaha. Salutations to Lord Ganesha who roars at times

Om Gajayodhoddhuradhvanayae Namaha. Salutations to Lord Ganesha who defeats enemies of elephant strength

Om Ganâdhîshâya Namaha. Salutations to Lord Ganesha who is greatest among elephants

Om Gajâdharâya Namaha. Salutations to Lord Ganesha who is the holder of elephant face on the trunk

Om Gajâsurayoddhurâya Namaha. Salutations to Lord Ganesha who is the destroyer of Gajâsura

Om Gajadantâya Namaha. Salutations to Lord Ganesha who has the tusk of an elephant

Om Gajavarâya Namaha. Salutations to Lord Ganesha who is supreme among the elephants

Om Gajakumbhâya Namaha. Salutations to Lord Ganesha who is the elephant-trunked one

Om Gajadhvanavae Namaha. Salutations to Lord Ganesha whose voice is like that of an elephant

Om Gajamâyâyae Namaha. Salutations to Lord Ganesha who is the creator of delusions with the mask of an elephant face

Om Gajamayâya Namaha. Salutations to Lord Ganesha who is filled with elephant “Om” consciousness

Om Gajashrîyae Namaha. Salutations to Lord Ganesha who is the wealth-giving elephant

Om Gajagharjitâya Namaha. Salutations to Lord Ganesha who bellows like an elephant

Om Gajâmayaharâya Namaha. Salutations to Lord Ganesha who is the destroyer of the elephant ego

Om GajapushtipradâyaKâya Namaha. Salutations to Lord Ganesha who is the giver of plenty

Om Gajotpatayae Namaha. Salutations to Lord Ganesha who is the source of creation

Om Gajatratae Namaha. Salutations to Lord Ganesha who the support of the universe

Om Gajahaetavae Namaha. Salutations to Lord Ganesha who is the cause of the origin of the universe

Om Gajâdhipâya Namaha. Salutations to Lord Ganesha who is the head of creation

Om Gajamukhyâya Namaha. Salutations to Lord Ganesha who is supreme among the celestials

Om Gajakulapravarâya Namaha. Salutations to Lord Ganesha who is the origin of the race of celestials

Om Gajadaityaghnae Namaha. Salutations to Lord Ganesha who is the destroyer of ignorance

Om Gajakaetavae Namaha. Salutations to Lord Ganesha who has the banner of an elephant

Om Gajâdhyakshâya Namaha. Salutations to Lord Ganesha who is the presiding deity over all the celestials

Om Gajasaetavae Namaha. Salutations to Lord Ganesha who is the bridge betwîn earth and heaven

Om Gajakrutayae Namaha. Salutations to Lord Ganesha who assumed the form of an elephant

Om Gajavandyâya Namaha. Salutations to Lord Ganesha who is worshipped by the angels

Om Gajaprânâya Namaha. Salutations to Lord Ganesha who is the life of the devas

Om Gajasaevyâya Namaha. Salutations to Lord Ganesha who is served by the devas

Om Gajaprabhavae Namaha. Salutations to Lord Ganesha who is lord of the devas

Om Gajamattâya Namaha. Salutations to Lord Ganesha who intoxicates with the truth

Om Gajeshânâya Namaha. Salutations to Lord Ganesha who is the supreme deity of the devas

Om Gajeshâya Namaha. Salutations to Lord Ganesha who is Almighty God

Om Gajapungavâya Namaha. Salutations to Lord Ganesha who blesses with prudence

Om Gajadantadharâya Namaha. Salutations to Lord Ganesha who holds one tusk, showing oneness

Om Gunjanmadhupâya Namaha. Salutations to Lord Ganesha who is the nectar of immortality

Om Gajaveshabhrutae Namaha. Salutations to Lord Ganesha who assumes the elephant form, the symbol of the macrocosm

Om Gajachhadmanae Namaha. Salutations to Lord Ganesha who has the elephant mask

Om Gajâgrasthâya Namaha. Salutations to Lord Ganesha who is ancient among the devas

Om Gajayâyinae Namaha. Salutations to Lord Ganesha who is the origin of the devas

Om Gajâjayâya Namaha. Salutations to Lord Ganesha who brings victory to the devas

Om Gajarâjae Namaha. Salutations to Lord Ganesha who is prince of the devas

Om Gajayûdhasthâya Namaha. Salutations to Lord Ganesha who is mighty energy

Om Gajaganjakabhanjakâya Namaha. Salutations to Lord Ganesha who is the destroyer of the enemies of the devas

Om Garjitojjitadaityasavae Namaha. Salutations to Lord Ganesha whose roar frightens the demons

Om Garjitatrâtavishtapâya Namaha. Salutations to Lord Ganesha whose roar brings an end to the demons

Om Gânajnanâya Namaha. Salutations to Lord Ganesha whose roar brings the dissolution of the universe

Om Gânakushalâya Namaha. Salutations to Lord Ganesha who has knowledge of music

Om Gânatattvavivaechakâya Namaha. Salutations to Lord Ganesha who is excellent in music

Om Gânashlaghinae Namaha. Salutations to Lord Ganesha who knows the philosophy of sound

Om Gânarasâya Namaha. Salutations to Lord Ganesha who appreciates music

Om Gânajnana Parâyanâya Namaha. Salutations to Lord Ganesha who is the nectar of music

Om Gânâgamajnâya Namaha. Salutations to Lord Ganesha who is always enjoyed in music

Om Gânângâya Namaha. Salutations to Lord Ganesha who is revealed through music

Om Gânapravanachaetanâya Namaha. Salutations to Lord Ganesha whose body is filled with music

Om GânadhyaeYâya Namaha. Salutations to Lord Ganesha who is the spirit of music

Om Gânagamyâya Namaha. Salutations to Lord Ganesha who is the goal of music

Om Gânadhyana Parâyanâya Namaha. Salutations to Lord Ganesha who meditates on sound

Om Gânakrutae Namaha. Salutations to Lord Ganesha who has composed music

Om Gânachaturâya Namaha. Salutations to Lord Ganesha who is clever in music

Om Gânavidyavisharadâya Namaha. Salutations to Lord Ganesha who is unequaled in music

Om Gânabhuyae Namaha. Salutations to Lord Ganesha who is the origin of music

Om Gânashîlâya Namaha. Salutations to Lord Ganesha who always enjoys music

Om Gânashâlinae Namaha. Salutations to Lord Ganesha who sings music

Om Gatashramâya Namaha. Salutations to Lord Ganesha who is always relaxed

Om Gânavijnâna Sampannâya Namaha. Salutations to Lord Ganesha who adores the wealth of music

Om Gâna Shravanalâlassâya Namaha. Salutations to Lord Ganesha who always likes to hear His praise through music

Om Gânâyattâya Namaha. Salutations to Lord Ganesha who is the energy of music

Om Gânamayâya Namaha. Salutations to Lord Ganesha who is filled with music

Om Gânapranayavatae Namaha. Salutations to Lord Ganesha who is “Om” the sound of creation

Om Gânadhyâtrae Namaha. Salutations to Lord Ganesha who meditates on musical sounds

Om Gânabuddhiyae Namaha. Salutations to Lord Ganesha who is the bestower of intelligence to know the sounds

Om Gânotsukamanasae Namaha. Salutations to Lord Ganesha who is very eager to sing

Om Gânotsukâya Namaha. Salutations to Lord Ganesha who is the inspiration to sing

Om Gânabhûmayae Namaha. Salutations to Lord Ganesha who is the source of singing

Om Gânasîmnae Namaha. Salutations to Lord Ganesha who is the limit of the limitless sound

Om Gunojjwalâya Namaha. Salutations to Lord Ganesha who is the shining gem

Om Gânajna Jnânavatae Namaha. Salutations to Lord Ganesha who is filled with the knowlwdge of sounds

Om Gâna Mânavatae Namaha. Salutations to Lord Ganesha who respects singer

Om Gânapaeshalâya Namaha. Salutations to Lord Ganesha who bestows the gift of singing

Om Gânavatpranayâya Namaha. Salutations to Lord Ganesha who bestows the love of music

Om Gânasamudrâya Namaha. Salutations to Lord Ganesha who is the ocean of music

Om Gânabhûshanâya Namaha. Salutations to Lord Ganesha who is decked with the ornament of music

Om Gânasindhavae Namaha. Salutations to Lord Ganesha who is the sea of sounds

Om Gânaparâya Namaha. Salutations to Lord Ganesha who merged in music

Om Gânaprânâya Namaha. Salutations to Lord Ganesha who is the life of music

Om Ganâshrayâya Namaha. Salutations to Lord Ganesha who is the abode of the Ganas

Om Gânaikabhuvae Namaha. Salutations to Lord Ganesha who is one without a second in music

Om Gânahrushtâya Namaha. Salutations to Lord Ganesha who enjoys devotional music

Om Gânachakshushae Namaha. Salutations to Lord Ganesha who is the intuition of music

Om Ganaikadrushae Namaha. Salutations to Lord Ganesha who is visible only to the Ganas

Om Gânamattâya Namaha. Salutations to Lord Ganesha who is intoxicated with music

Om Gânaruchayae Namaha. Salutations to Lord Ganesha who bestows taste for inner sound

Om Gânavidae Namaha. Salutations to Lord Ganesha who is supreme among celestial singers

Om Gânavitpriyacirc;ya Namaha. Salutations to Lord Ganesha who loves the cosmic sound

Om Gânântarâtmanae Namaha. Salutations to Lord Ganesha who is the inner spirit of music

Om Gânâdhyâya Namaha. Salutations to Lord Ganesha who is expert in spiritual music

Om Gânabhrâjatswabhâvakâya Namaha. Salutations to Lord Ganesha who reveals Himself through devotional music

Om Gâna Mâyâya Namaha. Salutations to Lord Ganesha who enchants through music

Om Ganadharâya Namaha. Salutations to Lord Ganesha who is the upholder of music

Om Gana Vidyavishodhakâya Namaha. Salutations to Lord Ganesha who is the bestows insight into the science of music

Om Gânâhita Jnâya Namaha. Salutations to Lord Ganesha who is the well-wisher of the science of sounds

Om Gânendrâya Namaha. Salutations to Lord Ganesha who is unequal in the art of music

Om Gânalînâya Namaha. Salutations to Lord Ganesha who is merged in music

Om Gatipriyâya Namaha. Salutations to Lord Ganesha who loves the rhythm of music

Om Gânâdhîshâya Namaha. Salutations to Lord Ganesha who is god among singers

Om Gânalayâya Namaha. Salutations to Lord Ganesha who loses Himself in the music

Om Gânâdhârâya Namaha. Salutations to Lord Ganesha who is the support of celestial music

Om Gatîshwarâya Namaha. Salutations to Lord Ganesha who is the master of musical rhythms

Om Gânavanmanadâya Namaha. Salutations to Lord Ganesha who is well known for his music

Om Gânabhutayae Namaha. Salutations to Lord Ganesha who is God of music

Om Gânaikabhûtimatae Namaha. Salutations to Lord Ganesha who is One without a second in music

Om Gânatânaratâya Namaha. Salutations to Lord Ganesha who forgets Himself when He sings

Om Gânatânadâna Vimohitâya Namaha. Salutations to Lord Ganesha who loves those who are gifted with music

Om Guravae Namaha. Salutations to Lord Ganesha who is Lord of the Gurus

Om Gurudarashronayae Namaha. Salutations to Lord Ganesha who is great among the Gurus

Om Gurutattvârtha Darshanâya Namaha. Salutations to Lord Ganesha who reveals the philosophy of the Guru

Om Gurustutâya Namaha. Salutations to Lord Ganesha who is praised by the Gurus

Om Gurugunâya Namaha. Salutations to Lord Ganesha who is propitiated by the Ganas

Om Gurumâyaya Namaha. Salutations to Lord Ganesha who is the bestower of energy to the Gurus

Om Gurupriyâya Namaha. Salutations to Lord Ganesha who is loved by the Gurus

Om Gurukirtayae Namaha. Salutations to Lord Ganesha who is extolled by the Gurus

Om Gurubhujâya Namaha. Salutations to Lord Ganesha who is the refuge of the Gurus

Om Guruvakshasae Namaha. Salutations to Lord Ganesha who stays in the heart of the Guru

Om Guruprabhâya Namaha. Salutations to Lord Ganesha who is the light to the Gurus

Om Gurulakshana Sampannâya Namaha. Salutations to Lord Ganesha who is filled with the virtues of the the great Guru

Om Gurudrohaparagmukhâya Namaha. Salutations to Lord Ganesha who stays away from those who insult the Guru

Om Guruvidyâya Namaha. Salutations to Lord Ganesha who is the wisdom of the Gurus

Om Guruprânaya Namaha. Salutations to Lord Ganesha who is the life of the Gurus

Om Gurubâhubalocchhrayâya Namaha. Salutations to Lord Ganesha who is the strength of the Gurus

Om Gurudaitya Prânaharâya Namaha. Salutations to Lord Ganesha who is the destroyer of demons who hurt the Gurus

Om Gurudaityâ Pahârakâya Namaha. Salutations to Lord Ganesha who takes away the demonical qualities

Om Gurugarvaharâya Namaha. Salutations to Lord Ganesha who takes away the pride of the proud

Om Guhya Pravarâya Namaha. Salutations to Lord Ganesha who is the secret origin of races

Om Gurudarpaghane Namaha. Salutations to Lord Ganesha who is the dispeller of arrogance

Om Guru Gauravadâyinae Namaha. Salutations to Lord Ganesha who honors the real preceptors

Om Gurubhîtya Namaha. Salutations to Lord Ganesha who removes the fear of the Gurus

Om Gurushundâya Namaha. Salutations to Lord Ganesha who has the big trunk of an elephant

Om Guruskandhâya Namaha. Salutations to Lord Ganesha who has broad shoulders

Om Gurujanghâya Namaha. Salutations to Lord Ganesha who has mighty thighs

Om Gurupramathâya Namaha. Salutations to Lord Ganesha who has a strong body

Om Gurupâlâya Namaha. Salutations to Lord Ganesha who has a broad forehead

Om Gurugalâya Namaha. Salutations to Lord Ganesha who has a huge neck

Om Gurushrîyae Namaha. Salutations to Lord Ganesha who has immense wealth

Om Gurugarvanudae Namaha. Salutations to Lord Ganesha who is the destroyer of ego

Om Gurûravae Namaha. Salutations to Lord Ganesha who is the preceptor

Om Gurupînâmsâya Namaha. Salutations to Lord Ganesha who has a broad chest

Om Gurupranaya Lâlasâya Namaha. Salutations to Lord Ganesha who loves to play with His shakti

Om Gurumukhyâya Namaha. Salutations to Lord Ganesha who is the head of the Gurus

Om Gurukulsthâyinae Namaha. Salutations to Lord Ganesha who is the protector of “Guru-Kula” traditions

Om Gunaguruvae Namaha. Salutations to Lord Ganesha who is the Guru of great virtues

Om Gurusamshayabhaetrae Namaha. Salutations to Lord Ganesha who is the dispeller of doubts of the Gurus

Om Gurumânya Pradâyakâya Namaha. Salutations to Lord Ganesha who protects the honor of the Guru

Om Gurudharmasadârâdhyâya Namaha. Salutations to Lord Ganesha who is the worshipper of the dharma of the Gurus

Om Gurudhârmika Ketanâya Namaha. Salutations to Lord Ganesha who is the abode of Guru-dharma

Om Gurudaityagalachhetrae Namaha. Salutations to Lord Ganesha who is the destroyer of great demons

Om Gurusainyâya Namaha. Salutations to Lord Ganesha who has the military of Ganas

Om Gurudyutayae Namaha. Salutations to Lord Ganesha who is God of great effulgence

Om Gurudharmgra Ganyâya Namaha. Salutations to Lord Ganesha who is supreme among those who practice dharma

Om Gurudharmadhurandharâya Namaha. Salutations to Lord Ganesha who has committed Himself to protect dharma

Om Garishthâya Namaha. Salutations to Lord Ganesha who is greater than the greatest

Om Gurusantâpashamanâya Namaha. Salutations to Lord Ganesha who is relieved of great afflictions

Om Gurupûjitâya Namaha. Salutations to Lord Ganesha who is worshipped by the Gurus

Om Gurudharmâdharâya Namaha. Salutations to Lord Ganesha who is the supporter of Guru-dharma

Om Gaudharmâdharâya Namaha. Salutations to Lord Ganesha who is the protector of the ancient dharma

Om Gadâpahâya Namaha. Salutations to Lord Ganesha who is the revolver of the mace

Om Gurushastrayvichârajnâya Namaha. Salutations to Lord Ganesha who is revealed through the holy scriptures

Om Gurushâstrârthanilayâya Namaha. Salutations to Lord Ganesha who Gave the great scriptures to the world

Om Gurushâstrârthanilayâya Namaha. Salutations to Lord Ganesha who is the abode of the spirit of the scriptures

Om Guru Shâstra âlayâya Namaha. Salutations to Lord Ganesha who is the embodiment of the holy scriptures

Om Gurumantrâya Namaha. Salutations to Lord Ganesha who is the Guru- mantra Himself

Om Gurushraestâya Namaha. Salutations to Lord Ganesha who is supreme among the teachers

Om Gurumantraphalapradâya Namaha. Salutations to Lord Ganesha who is the bestower of fruits of Guru-mantra

Om Gurupâtakasandoha Prâyashchittayitârchanâya Namaha. Salutations to Lord Ganesha who is the forgiver of vicious sins

Om Guru Samsârasukhadâya Namaha. Salutations to Lord Ganesha who is the bestower of happiness to the family

Om GurusamsaradukhabhidAE Namaha. Salutations to Lord Ganesha who is the remover of grief of the family

Om Guru Shlâghâparâya Namaha. Salutations to Lord Ganesha who praises His devotees

Om Gaurabhanukhandavatamsabhritae Namaha. Salutations to Lord Ganesha who shines with the effulgence of a thousand suns

Om Guruprasanna Mûrtayae Namaha. Salutations to Lord Ganesha who is the embodiment of supreme happiness

Om Gurushâpavimochakâya Namaha. Salutations to Lord Ganesha who is the remover of curses

Om Gurukantayae Namaha. Salutations to Lord Ganesha who shines with divine halo

Om Gurumahatae Namaha. Salutations to Lord Ganesha who is the embodiment of cosmic consciousness

Om Gurushâsana Pâlakâya Namaha. Salutations to Lord Ganesha who is the protector of divine law

Om Gurutantrâya Namaha. Salutations to Lord Ganesha who is the tantra-bodied one

Om Guruprajnâya Namaha. Salutations to Lord Ganesha who is wisdom embodied

Om Gurubhâya Namaha. Salutations to Lord Ganesha who is the light of the Gurus

Om Gurudaivatâya Namaha. Salutations to Lord Ganesha who is God, the Guru

Om GuruvikramasanchâRâya Namaha. Salutations to Lord Ganesha who is the power of the Guru

Om Gurudrishae Namaha. Salutations to Lord Ganesha who is the revealer of truth

Om Guruvikramâya Namaha. Salutations to Lord Ganesha who is the bestower of courage

Om Gurukramâya Namaha. Salutations to Lord Ganesha who is the discipline of the Guru

Om Gurupreshtâya Namaha. Salutations to Lord Ganesha who is the host of the Gurus

Om Gurupâshanda Khandakâya Namaha. Salutations to Lord Ganesha who is the destroyer of the unrighteous

Om Gurugarjita Sampûrna Brahmandâya Namaha. Salutations to Lord Ganesha who is the sound of the entire creation

Om Gurugarjitâya Namaha. Salutations to Lord Ganesha whose roar is “Om”

Om Guruputrar Priya Sakhâya Namaha. Salutations to Lord Ganesha who is a good friend to the family of the Guru

Om Guruputrabhayâpahâya Namaha. Salutations to Lord Ganesha who is the remover of fear of the Guru’s family

Om Guruputra Paritratrae Namaha. Salutations to Lord Ganesha who is the protector of the preceptor’s children

Om Guruputravarapradâya Namaha. Salutations to Lord Ganesha who is the bestower of boons to the devoted children of the Guru

Om Guruputrârti Shamanâya Namaha. Salutations to Lord Ganesha who is the remover of afflictions from the family of the Guru

Om Guruputrâdhi Nâshanâya Namaha. Salutations to Lord Ganesha who is the destroyer of ailments of the family and children of the Guru

Om Guruputraprânadâtrae Namaha. Salutations to Lord Ganesha who is the giver of life to the family and children of the Guru

Om Guru Bhaktiparâyanâya Namaha. Salutations to Lord Ganesha who has special grace for His devotees

Om Guruvijnâna Vibhavâya Namaha. Salutations to Lord Ganesha who glorifies the wisdom of the Gurus

Om GaurabhâNuvarapradâya Namaha. Salutations to Lord Ganesha who is the bestower of blessings to Gaurabhânu, His devotee

Om Gaurabhânustutâya Namaha. Salutations to Lord Ganesha who assumed the form of a son to Gaurabhânu

Om GaurabhânutrâSâpahârakâya Namaha. Salutations to Lord Ganesha who removed the afflictions of Gaurabhânu

Om Gaurabhânupriyâya Namaha. Salutations to Lord Ganesha who is dear to Gaurabhânu

Om Gaurabhânavae Namaha. Salutations to Lord Ganesha who is the shining light of His votaries

Om Gauravardhanâya Namaha. Salutations to Lord Ganesha whose blessings bring great fame

Om Gaurabhânuparitrâtrae Namaha. Salutations to Lord Ganesha who always protect Gaurabhânu

Om Gaurabhânusakhâya Namaha. Salutations to Lord Ganesha who is the friend and guard of Gaurabhânu

Om Gaurabhânu Prabhavae Namaha. Salutations to Lord Ganesha who is Lord of Gaurabhânu

Om Gaurabhânu Bhîtipranâshanâya Namaha. Salutations to Lord Ganesha who is healer of the sickness of Gaurabhânu

Om Gauritaejasamutpannâya Namaha. Salutations to Lord Ganesha who is born of the radiance of the White Goddess, Gauri

Om Gaurihridaya Nandanâya Namaha. Salutations to Lord Ganesha who is the darling son of Gauri

Om Gauristanamdhayâya Namaha. Salutations to Lord Ganesha who drank milk from the breast of Gauri

Om Gaurimanovâncchitasiddhikritae Namaha. Salutations to Lord Ganesha who fulfills Mother Gauri’s wishes

Om Gaurâya Namaha. Salutations to Lord Ganesha who is white as light

Om Gauragunâya Namaha. Salutations to Lord Ganesha who is of great virtue and valor

Om Gaurabhairavâya Namaha. Salutations to Lord Ganesha who is filled with the halo of light

Om Gaurabhairavâya Namaha. Salutations to Lord Ganesha who is Bhairava, the destroyer of dark power

Om Gaurishanandanâya Namaha. Salutations to Lord Ganesha who is the son of shiva, the spouse of Gauri

Om Gauripriyaputrâya Namaha. Salutations to Lord Ganesha who is the very dear son of Gauri

Om Gadâdharâya Namaha. Salutations to Lord Ganesha who is the wielder of the mace

Om Gaurivarapradâya Namaha. Salutations to Lord Ganesha who is the bestower of boons to Mother Gauri

Om Gauripranayâya Namaha. Salutations to Lord Ganesha who is the beloved son of Gauri

Om Gaura Sacchavayae Namaha. Salutations to Lord Ganesha who is filled with white halo

Om Gauriganeshwarâya Namaha. Salutations to Lord Ganesha who is Lord of the Ganas and worshipped together with his mother, Gauri

Om Gauripravanâya Namaha. Salutations to Lord Ganesha who brings joy to mother Gauri

Om Gaurabhâvanâya Namaha. Salutations to Lord Ganesha who feels for his devotees

Om Gaurâtmanae Namaha. Salutations to Lord Ganesha who is the soul of the universe

Om Gaurakîrtayae Namaha. Salutations to Lord Ganesha who is the well-known God of the universe

Om Gaurabhâvâya Namaha. Salutations to Lord Ganesha who is the bestower of divine feeling

Om Garistâdrishae Namaha. Salutations to Lord Ganesha who is difficult of darshan to the non-believers

Om Gautamâya Namaha. Salutations to Lord Ganesha who is the head of the lineage of sages

Om Gautamînâtâya Namaha. Salutations to Lord Ganesha who is the lord of supernatural powers

Om Gautamîprâna Vallabhâya Namaha. Salutations to Lord Ganesha who is the spouse of Gautami, the Goddess of Siddhi

Om Gautamâbhîshtavaradâya Namaha. Salutations to Lord Ganesha who has fulfilled the wishes of sage Gautama

Om Gautamâbhayadâyakâya Namaha. Salutations to Lord Ganesha who made sage Gautama fearless with His blessings

Om Gautama Pranaya Prahvâya Namaha. Salutations to Lord Ganesha who removed the ignorance of Gautama

Om Gautamâshrama Dukhaghnae Namaha. Salutations to Lord Ganesha who cooled the scorching fire of grief in the ashrama of Gautama

Om Gautamîtîra Sanchârinae Namaha. Salutations to Lord Ganesha who wanders around the bank of Gautami river

Om Gautamîtîrtha Dâyakâya Namaha. Salutations to Lord Ganesha who made the Gautami river very holy

Om Gautamâpat Pariharâya Namaha. Salutations to Lord Ganesha who removed the danger from Gautama’s life

Om Gautamadhi Vinâshanâya Namaha. Salutations to Lord Ganesha who healed the sickness of sage Gautama

Om Gopatayae Namaha. Salutations to Lord Ganesha who is lord of the gopas

Om Godhanâya Namaha. Salutations to Lord Ganesha who has the cow as wealth

Om Gopâya Namaha. Salutations to Lord Ganesha who is the cowherd Himself

Om Gopalapriyadarshanâya Namaha. Salutations to Lord Ganesha who loves the cowherds

Om Gopalâya Namaha. Salutations to Lord Ganesha who takes care of the cattle

Om Goganâdhîshâya Namaha. Salutations to Lord Ganesha who is Lord of cattle and the divine species

Om Gokashmala Nivartakâya Namaha. Salutations to Lord Ganesha who is the remover of the dirt of ignorance from the herd of humanity

Om Gosahasrâya Namaha. Salutations to Lord Ganesha who is god of the multitudes

Om Gopavarâya Namaha. Salutations to Lord Ganesha who is best among the cowherds of protectors

Om Gopa Gopi Sukhâvahâya Namaha.

Salutations to Lord Ganesha who gives the greatest happiness to cowherds and milkmaids

Om Govardhanâya Namaha. Salutations to Lord Ganesha who enhances the happiness of humanity

Om Gopa Gopâya Namaha. Salutations to Lord Ganesha who out of mercy acts as a human being

Om Gomatae Namaha. Salutations to Lord Ganesha who is the protector of cows

Om Gokula Vardhanâya Namaha. Salutations to Lord Ganesha who blesses the progress of the cattle wealth

Om Gocharâya Namaha. Salutations to Lord Ganesha who is visible to the inner eye

Om Gochara Prîti Vriddhi Kritae Namaha. Salutations to Lord Ganesha who is the bestower of mystic vision

Om Gocharârâdhyâya Namaha. Salutations to Lord Ganesha who makes our devotion for him grow

Om Gominae Namaha. Salutations to Lord Ganesha who is the Great Self of humanity

Om Gokashta Santrâtrae Namaha. Salutations to Lord Ganesha who is the destroyer of misery of humanity

Om Gosantâpa Nivartakâya Namaha. Salutations to Lord Ganesha who is the dispeller of the agony of humanity

Om Goshtâya Namaha. Salutations to Lord Ganesha who is the refuge of humanity

Om Goshtâshrayâya Namaha. Salutations to Lord Ganesha who is the shelter of His devotees

Om Goshtapatayae Namaha. Salutations to Lord Ganesha who is the supreme God of humanity

Om Godhana Vardhanâya Namaha. Salutations to Lord Ganesha who blesses us for the growth of humanity

Om Goshta Priyâya Namaha. Salutations to Lord Ganesha who loves humanity

Om Goshtamayâya Namaha. Salutations to Lord Ganesha who manifests in the consciousness of humanity

Om Goshtamaya Nivartakâya Namaha. Salutations to Lord Ganesha who is the dispeller of the ignorance of humanity

Om Golokâya Namaha. Salutations to Lord Ganesha who is Goloka, the transcendental heaven

Om Golakâya Namaha. Salutations to Lord Ganesha who is the seven circles of the seven upper regions

Om Gobhritae Namaha. Salutations to Lord Ganesha who is the source of humanity

Om Gobhartrae Namaha. Salutations to Lord Ganesha who is the supporter of humanity

Om Gosukhâvajâya Namaha. Salutations to Lord Ganesha who is the giver of happiness to humanity

Om Goduhae Namaha. Salutations to Lord Ganesha who is the milk of wisdom

Om Goduggana Preshtâya Namaha. Salutations to Lord Ganesha who loves cow’s milk

Om Godugdrae Namaha. Salutations to Lord Ganesha who pervades humanity

Om Gopayaha Priyâya Namaha. Salutations to Lord Ganesha who is dear to the upholders of dharma

Om Gotrâya Namaha. Salutations to Lord Ganesha who is the origin of lineage

Om Gotrapatayae Namaha. Salutations to Lord Ganesha who is the head of lineage

Om Gotraprabhavae Namaha. Salutations to Lord Ganesha who is the progenitor of lineage

Om Gotra Bhayâvahâya Namaha. Salutations to Lord Ganesha who dispels the fear of His lineage

Om Gotravriddhi Karâya Namaha. Salutations to Lord Ganesha who blesses with expansion of lineage

Om Gotra Priyâya Namaha. Salutations to Lord Ganesha who is the lover of lineage

Om Gotrartinâshanâya Namaha. Salutations to Lord Ganesha who is the remover of grief from lineage

Om Gotraddhâra Parâya Namaha. Salutations to Lord Ganesha who is engaged in lifting soul from its lineage

Om Gotradaivatâya Namaha. Salutations to Lord Ganesha who is the light of lineage

Om Gotravikhyâta Nâmnae Namaha. Salutations to Lord Ganesha who is presiding deity over lineage

Om Gotrinae Namaha. Salutations to Lord Ganesha who is the presiding deity over lineage

Om Gotraprapâlakâya Namaha. Salutations to Lord Ganesha who is the lineage

Om Gotrasetavae Namaha. Salutations to Lord Ganesha who is the supreme protector of lineage

Om Gotraketavae Namaha. Salutations to Lord Ganesha who is the banner of lineage

Om Gotrahetavae Namaha. Salutations to Lord Ganesha who the prime cause of lineage

Om Gataklamâya Namaha. Salutations to Lord Ganesha who is the ancient principle of lineage

Om Gotratrâna Karâya Namaha. Salutations to Lord Ganesha who is the strength of lineage

Om Gotrapatayae Namaha. Salutations to Lord Ganesha who is the prime deity of lineage

Om Gotraesha Pûjitâya Namaha. Salutations to Lord Ganesha who is worshipped by lineage

Om Gotravidae Namaha. Salutations to Lord Ganesha who is the wisdom of lineage

Om Gotrabhitrâtrae Namaha. Salutations to Lord Ganesha who is the uplifter of lineage

Om Gotrabhidvaradâyakâya Namaha. Salutations to Lord Ganesha who is the bestower of boons to lineage

Om Gotrabhidpûjita Padâya Namaha. Salutations to Lord Ganesha whose lotus feet are worshipped by lineage

Om Gotrabhichhatrusudanâya Namaha. Salutations to Lord Ganesha who is the destroyer of the enemies of lineage

Om Gotrabhitprîtidâya Namaha. Salutations to Lord Ganesha who is the loving deity of lineage

Om Gotrabhidrûpâya Namaha. Salutations to Lord Ganesha who is the wisdom of lineage

Om Gotrapâlakâya Namaha. Salutations to Lord Ganesha who is the guardian of lineage

Om Gotrabhidgîta Charitâya Namaha. Salutations to Lord Ganesha whose glories are sung by lineage

Om Gotrabhidrâjya Rakshakâya Namaha. Salutations to Lord Ganesha who is protector of the kingdom of lineage

Om Gotrabhidvaradâyinae Namaha. Salutations to Lord Ganesha who is the bestower of gifts to lineage

Om Gotrabhitrapranayâya Namaha. Salutations to Lord Ganesha who is the beautiful abode of lineage

Om Gotrabhidbhayasambhaetrae Namaha. Salutations to Lord Ganesha who is the destroyer of the fear of lineage

Om Gotrabhinmanadâyakâya Namaha. Salutations to Lord Ganesha who brought honor to lineage

Om Gotrabhidgopanaparâya Namaha. Salutations to Lord Ganesha who brings safety to lineage

Om Gotrabhitsainya Namaha. Salutations to Lord Ganesha who is commander-in-chief of lineage

Om Gotrâddhipa Priyâya Namaha. Salutations to Lord Ganesha who is very dear to the sages of lineage

Om Gotraputrî putrâya Namaha. Salutations to Lord Ganesha who loves the children of lineage

Om Giripriyâya Namaha. Salutations to Lord Ganesha who loves the mountain

Om Granthajnâya Namaha. Salutations to Lord Ganesha who is the knower of scriptures

Om Grantha Kritae Namaha. Salutations to Lord Ganesha who is the author of scripture

Om Grantâya Namaha. Salutations to Lord Ganesha who is the essence of scripture

Om Granthibhidae Namaha. Salutations to Lord Ganesha who is the remover of obstacles in writing scripture

Om Granthavighnaghnae Namaha. Salutations to Lord Ganesha who is the origin of scripture

Om Granthâdayae Namaha. Salutations to Lord Ganesha who is the vibration of the holy scripture

Om Granthasanchârâya Namaha. Salutations to Lord Ganesha who is immersed in listening to scripture

Om Granthasharvanalolupâya Namaha. Salutations to Lord Ganesha who carries out the injunctions of scripture

Om Granthâdhîna Namaha. Salutations to Lord Ganesha who is the great lover of scripture

Om Granthapriyâya Namaha. Salutations to Lord Ganesha who knows the philosophy of scripture

Om Granthartha Tattvavidae Namaha. Salutations to Lord Ganesha who is the dispeller of doubts of scripture

Om Grantha Samshaya Vichhaedinae Namaha. Salutations to Lord Ganesha who is the eloquent speaker on scripture

Om Granthavakrate Namaha. Salutations to Lord Ganesha who is supreme among the Gods who know scripture

Om Granthagranyae Namaha. Salutations to Lord Ganesha whose glory is sung by scripture

Om Grantha Gîtagunâya Namaha. Salutations to Lord Ganesha who is the song on scripture

Om Grantha Gîtâya Namaha. Salutations to Lord Ganesha who is worshipped by scripture

Om Granthâdi Pûjitâya Namaha. Salutations to Lord Ganesha who is praised in the beginning of scripture

Om Granthârambha Stutâya Namaha. Salutations to Lord Ganesha who is filled with the wisdom of scripture

Om Grantha Grâhinae Namaha. Salutations to Lord Ganesha who knows the spirit of scripture

Om Granthârtha Pâradrushae Namaha. Salutations to Lord Ganesha who is revealed through scripture

Om Granthadrushae Namaha. Salutations to Lord Ganesha who is the knowledge of scripture

Om Granthavijnâyâya Namaha. Salutations to Lord Ganesha who is the researcher on scripture

Om Grantha Sandarbha Shodhakâya Namaha. Salutations to Lord Ganesha who blesses us by revealing the esoteric meaning of the scriptures

Om Granthakritpûjitâya Namaha. Salutations to Lord Ganesha who worshipped by the authors of scripture

Om Granthakarâya Namaha. Salutations to Lord Ganesha who produces scripture

Om Granthaparâyanâya Namaha. Salutations to Lord Ganesha who is engaged in the study of scripture

Om Grantha Parâyanaparâya Namaha. Salutations to Lord Ganesha who is engrossed in scripture

Om Grantha Sandaeha Bhanjakâya Namaha. Salutations to Lord Ganesha who dispells the ignorance about scripture

Om Grantha Kridvaradâtrae Namaha. Salutations to Lord Ganesha who is the bestower of boons to the author of scripture

Om Granthkrudgrantha Vanditâya Namaha. Salutations to Lord Ganesha who is the creative intelligence of scripture

Om Granthânuraktâya Namaha. Salutations to Lord Ganesha who is saluted by scripture

Om Granthagrâya Namaha. Salutations to Lord Ganesha who is deeply attached to scripture

Om Granthânugrahadâyakâya Namaha. Salutations to Lord Ganesha who knows scripture

Om Granthâtma Râtmanae Namaha. Salutations to Lord Ganesha who showers supreme grace from scripture

Om Granthârha Panditâya Namaha. Salutations to Lord Ganesha who is the greatest scholar who knows the meaning of scripture

Om Grantha Suhridâya Namaha. Salutations to Lord Ganesha who is dear to scripture

Om Grantha Pârangamâya Namaha. Salutations to Lord Ganesha who is a regular reader of scripture

Om Grantha Gunavidae Namaha. Salutations to Lord Ganesha who is the beauty of scripture

Om Grantha Vigrahâya Namaha. Salutations to Lord Ganesha who is the embodiment of scripture

Om Grantha Saetavae Namaha. Salutations to Lord Ganesha who is the bridge to scripture

Om Grantha haetavae Namaha. Salutations to Lord Ganesha who is the source of scripture

Om Grantha Kaetavae Namaha. Salutations to Lord Ganesha who is the fame of scripture

Om Grahâgragâya Namaha. Salutations to Lord Ganesha who is supreme among those who know scripture

Om Grantha Pûjyâya Namaha. Salutations to Lord Ganesha who is worshipped by scripture

Om Granthagaeyâya Namaha. Salutations to Lord Ganesha who is the creator of scripture

Om Grantha Grathanalâlasâya Namaha. Salutations to Lord Ganesha who loves to churn the ocean of scripture

Om Grantha Bhûmayae Namaha. Salutations to Lord Ganesha who is the ground scripture

Om Grahashraeshtâya Namaha. Salutations to Lord Ganesha who is supreme among the planets

Om Grahakaatavae Namaha. Salutations to Lord Ganesha who is the great banner of the planets

Om Grahâshrayâya Namaha. Salutations to Lord Ganesha who is refuge of the planets

Om Grantha Kârâya Namaha. Salutations to Lord Ganesha who is the scriptural authority

Om Grantha Kâra Mânyâya Namaha. Salutations to Lord Ganesha who honors the authors of scripture

Om Granthaprasâdakâya Namaha. Salutations to Lord Ganesha who is engaged in spreading scripture

Om Granthashramajnâya Namaha. Salutations to Lord Ganesha who is the knower of scripture

Om Granthângâya Namaha. Salutations to Lord Ganesha who is the limbs of scripture

Om Grantha Brahma Nivârakâya Namaha. Salutations to Lord Ganesha who is the dispeller of dilusion through the knowledge of scripture

Om Grantha Pravana Sarvângâya Namaha. Salutations to Lord Ganesha who is perfect in scripture

Om Grantha Pranayatatparâya Namaha. Salutations to Lord Ganesha who is the enjoyer of scripture

Om Gîtâya Namaha. Salutations to Lord Ganesha who is song

Om Gîtagunâya Namaha. Salutations to Lord Ganesha who is the virtue of song

Om Gîta Kirtayae Namaha. Salutations to Lord Ganesha who is the singer of song

Om Gîta Vishâradâya Namaha. Salutations to Lord Ganesha who is an expert singer

Om Gîta Spîtayaeshasae Namaha. Salutations to Lord Ganesha who is the essence of song

Om Gîta Pranayinae Namaha. Salutations to Lord Ganesha who is the lover of song

Om Gîta Chanchurâya Namaha. Salutations to Lord Ganesha who is the inspirer of song

Om Gîta Prasannâya Namaha. Salutations to Lord Ganesha who is pleased with song

Om Gîtatmanae Namaha. Salutations to Lord Ganesha who is the spirit of song

Om Gîtalalâya Namaha. Salutations to Lord Ganesha who is immersed in song

Om Gataspruhâya Namaha. Salutations to Lord Ganesha who is the revealer of the knowledge of song

Om Gîtâshrayâya Namaha. Salutations to Lord Ganesha who is the beautiful abode of song

Om Gîta Mayâya Namaha. Salutations to Lord Ganesha who is the embodiment of song

Om Gîta Tattvarthakovidâya Namaha. Salutations to Lord Ganesha who is the exponent of song

Om Gîta Samshayasanchhaetrae Namaha. Salutations to Lord Ganesha who is the dispeller of doubts about the power of song

Om Gîta Sangîta Shâsanâya Namaha. Salutations to Lord Ganesha who is the discipline of song

Om Gîtârthajnâya Namaha. Salutations to Lord Ganesha who is the knower of the meaning of song

Om Gîtatattvâya Namaha. Salutations to Lord Ganesha who is the philosophy of music

Om Gîtâtattvâya Namaha. Salutations to Lord Ganesha who is the philosophy behind singing

Om Granthâshrayâya Namaha. Salutations to Lord Ganesha who is the beautiful shelter of music

Om Gîtâsârâya Namaha. Salutations to Lord Ganesha who is the essence of music

Om Gîtakritae Namaha. Salutations to Lord Ganesha who is the creator of music

Om Gîta Vignavinâshanâya Namaha. Salutations to Lord Ganesha who is the destroyer of obstacles in practicing music

Om Gîtasaktâya Namaha. Salutations to Lord Ganesha who is very much interested in music

Om Gîtalînâya Namaha. Salutations to Lord Ganesha who becomes one with music

Om Gîtavigata Sanjwarâya Namaha. Salutations to Lord Ganesha who feels sick without music

Om Gîtaikadrishae Namaha. Salutations to Lord Ganesha who is revealed through spiritual music

Om Gîtabhûtayae Namaha. Salutations to Lord Ganesha who is the presiding deity over music

Om Gîtaprîtâya Namaha. Salutations to Lord Ganesha who is pleased with music

Om Gatâlasâya Namaha. Salutations to Lord Ganesha who relaxes in music

Om Gîtavadyapatavae Namaha. Salutations to Lord Ganesha who is expert in instrumental music

Om Gîtaprabhavae Namaha. Salutations to Lord Ganesha who is the splendor of music

Om Gîtârthatattvavidae Namaha. Salutations to Lord Ganesha who knows the philosophy of music

Om Gîtâgîtavivaekajnâya Namaha. Salutations to Lord Ganesha who blesses with knowledge of music

Om Gîtapravanachetanâya Namaha. Salutations to Lord Ganesha who is the inspiration of music

Om Gatabhiyae Namaha. Salutations to Lord Ganesha who is fearless

Om Gatavidvaeshâya Namaha. Salutations to Lord Ganesha who is the conqueror of jealousy

Om Gatsamsâra Bandhanâya Namaha. Salutations to Lord Ganesha who is free from all bondages

Om Gata Mayâya Namaha. Salutations to Lord Ganesha who is free from maya, the illusory power

Om Gatatrâsâya Namaha. Salutations to Lord Ganesha who is free from fatigue

Om Gatadukhâya Namaha. Salutations to Lord Ganesha who is free from grief

Om Gatajvarâya Namaha. Salutations to Lord Ganesha who is free from sickness

Om Gatâsuhridae Namaha. Salutations to Lord Ganesha who is free from attachment

Om Gatâjnânâya Namaha. Salutations to Lord Ganesha who is free from ignorance

Om Gatadushtâshayâya Namaha. Salutations to Lord Ganesha who is free from enemies

Om Gatâya Namaha. Salutations to Lord Ganesha who is free

Om Gatârtayae Namaha. Salutations to Lord Ganesha who is free from affliction

Om Gatasankalpâya Namaha. Salutations to Lord Ganesha who is free from lower decisions

Om Gatadukhavichhaeshtitâya Namaha. Salutations to Lord Ganesha who is free from the thought of old enemies

Om Gatahankâra Sanchârâya Namaha. Salutations to Lord Ganesha who is free from ego

Om Gatadarpâya Namaha. Salutations to Lord Ganesha who is free from arrogance

Om Gatâhitâya Namaha. Salutations to Lord Ganesha who is free from inauspicious things

Om Gatâdhvantâya Namaha. Salutations to Lord Ganesha who transcends all knowledge

Om Gatâvidyâya Namaha. Salutations to Lord Ganesha who transcends all fear

Om Gatâgatanivârakâya Namaha. Salutations to Lord Ganesha who removes the fear of the past and the future

Om Gatâvyathâya Namaha. Salutations to Lord Ganesha who is free from worries

Om Gatapâyâya Namaha. Salutations to Lord Ganesha who is free from danger

Om Gatadshâya Namaha. Salutations to Lord Ganesha who is free of faults

Om Gataeheparasmai Namaha. Salutations to Lord Ganesha who is transcendental consciousness

Om Gatasarvavikârâya Namaha. Salutations to Lord Ganesha who transcends duality

Om Gajagarjita Kunjarâya Namaha. Salutations to Lord Ganesha who bellows like the elephant

Om Gata Kampitabhûprushthâya Namaha. Salutations to Lord Ganesha who removes the fear of earthquake

Om Gatarushae Namaha. Salutations to Lord Ganesha who is the timeless one

Om Gatakalpashâya Namaha. Salutations to Lord Ganesha who is free from any blemish

Om Gatadainyâya Namaha. Salutations to Lord Ganesha who is free from self-pity

Om Gatastainyâya Namaha. Salutations to Lord Ganesha who has conquered sloth and sleep

Om Gatamânâya Namaha. Salutations to Lord Ganesha who is beyond all honors

Om Gatashramâya Namaha. Salutations to Lord Ganesha who is free from tiredness

Om Gatakrodhâya Namaha. Salutations to Lord Ganesha who is free from anger

Om Gataglânayae Namaha. Salutations to Lord Ganesha who never fades

Om Gatamlânayae Namaha. Salutations to Lord Ganesha who is untainted

Om Gatabrahmaâya Namaha. Salutations to Lord Ganesha who is free from delusion

Om Gatabhâvâya Namaha. Salutations to Lord Ganesha who is free from lower emotions

Om Gatatattvartha Samshayâya Namaha. Salutations to Lord Ganesha who is free from karma

Om Gayasurashirashchaetrae Namaha. Salutations to Lord Ganesha who is free from doubt

Om Gayasuravarapradâya Namaha. Salutations to Lord Ganesha who severed the head of demon Gajâsura

Om Gayâvâsâya Namaha. Salutations to Lord Ganesha who dwells in the holy pilgrimage center known as Gaya

Om Gayânâtâya Namaha. Salutations to Lord Ganesha who is the lord of Gaya

Om Gayâvaisinamaskritâya Namaha. Salutations to Lord Ganesha who is saluted by the devotees of Gaya

Om Gayâtîrthaphala Dyakshâya Namaha. Salutations to Lord Ganesha who is the presiding deity in distributing the fruits of the pilgrimage to Gaya

Om Gayâyâtra Phalapradâya Namaha. Salutations to Lord Ganesha who is the bestower of fruits to the pilgrims who visit Gaya

Om Gayâmayâya Namaha. Salutations to Lord Ganesha who is the spirit of Gaya

Om Gayâkshetrâya Namaha. Salutations to Lord Ganesha who is the pilgrimage center, Gaya

Om Gayakshetranivasakrutae Namaha. Salutations to Lord Ganesha who is the dweller in Gaya

Om Gayâvâsistutâya Namaha. Salutations to Lord Ganesha who is praised by the angels of Gaya

Om Gâyanmadhuvritalasatkatâya Namaha. Salutations to Lord Ganesha who has taken the vow to sing spiritual music

Om Gâyakâya Namaha. Salutations to Lord Ganesha who is the greatest musician

Om Gâyakavarâya Namaha. Salutations to Lord Ganesha who is supreme among the singers

Om Gâyakeshta Phalapradâya Namaha. Salutations to Lord Ganesha who is the fulfiller of desires of musicians

Om Gâyaka Pranayinae Namaha. Salutations to Lord Ganesha who enjoys the company of musicians

Om Gâtrae Namaha. Salutations to Lord Ganesha who is the protector of musicians

Om Gâyakâbhayadâya Kâya Namaha. Salutations to Lord Ganesha who makes musicians fearless

Om Gâyaka Pravana Svântâya Namaha. Salutations to Lord Ganesha who reveals Himself to musicans who sing “Om”

Om Gâyaka Prathamâya Namaha. Salutations to Lord Ganesha who is foremost among singers

Om Gâyakodgîta Samprîtâya Namaha. Salutations to Lord Ganesha who is pleased with spiritual songs

Om Gâyakodgîta Vignanae Namaha. Salutations to Lord Ganesha who is the fire that consumes the difficulties of His devotees

Om Gâyakenâya Namaha. Salutations to Lord Ganesha who is expert in music

Om Gâya Keshâya Namaha. Salutations to Lord Ganesha who is lord of musicians

Om Gâya Kantara Sancharâya Namaha. Salutations to Lord Ganesha who is the spirit that inspires musicians

Om GâyakapriyaDâya Namaha. Salutations to Lord Ganesha who bestows good things to musicians

Om Gâyakâdhînavigrahâya Namaha. Salutations to Lord Ganesha who gives Himself to the saintly musicians

Om Geyâya Namaha. Salutations to Lord Ganesha who is music Himself

Om Geya Gunâya Namaha. Salutations to Lord Ganesha who is the virtue of music

Om Geyacharitâyay Namaha. Salutations to Lord Ganesha who is the history of music

Om Geyatattvavidhae Namaha. Salutations to Lord Ganesha who is the philosophy of music

Om Gâyakatrâsagnae Namaha. Salutations to Lord Ganesha who burns the fatigue of musicians

Om Granthyâya Namaha. Salutations to Lord Ganesha who is the scripture on music

Om Granthatattavivaechakâya Namaha. Salutations to Lord Ganesha who contemplates the philosophy of scripture

Om Gâdânurâgâya Namaha. Salutations to Lord Ganesha who is a deep lover

Om Gâdajnâya Namaha. Salutations to Lord Ganesha who is strong-bodied

Om Gâdângâjalodvahâya Namaha. Salutations to Lord Ganesha who loves to bathe in the Ganges

Om Gâdavagâdajadhayae Namaha. Salutations to Lord Ganesha who is the ocean of mercy

Om Gâdaprajnâya Namaha. Salutations to Lord Ganesha who has great awareness

Om GATâmayâya Namaha. Salutations to Lord Ganesha who is free from the pairs of opposites

Om Gâdapratyarthi Sainyâya Namaha. Salutations to Lord Ganesha who has a large military of angels

Om Gâdânugraha Tatparâya Namaha. Salutations to Lord Ganesha who wants to shower the supreme grace upon His devotees

Om Gâdâklesha Rasâbhijnâya Namaha. Salutations to Lord Ganesha who knows the essence of all the scriptures

Om Gâdanavritti Sâdhakâya Namaha. Salutations to Lord Ganesha who constantly contemplates on Himself

Om Gangâdhareshta varadâya Namaha. Salutations to Lord Ganesha who is very dear to Shiva who holds the Ganges on His matted locks

Om Gangâdhara Bhayâpahâya Namaha. Salutations to Lord Ganesha who removes the obstacles and fear even from Shiva, the holder of the Ganges

Om Gangâdhara Guravae Namaha. Salutations to Lord Ganesha who, in certain ways, is Guru even to His father, Shiva, the holder of Ganges

Om Gangâdhara Dhyanaparâya Namaha. Salutations to Lord Ganesha who meditates constantly on His father, Shiva, the holder of Ganga

Om Gangadharastutâya Namaha. Salutations to Lord Ganesha who is praised by Shiva, the holder of Ganga

Om Gangâdharâ Râdhyâya Namaha. Salutations to Lord Ganesha who is worshipped by Shiva, the holder of Ganga

Om Gatasmayâya Namaha. Salutations to Lord Ganesha who is beyond everything

Om Gangadhara Priyâya Namaha. Salutations to Lord Ganesha who is the darling of Shiva, the holder of Ganga

Om Gangâdharâya Namaha. Salutations to Lord Ganesha who Himself is Shiva, the holder of Ganga

Om Gangâmbu Sundarâya Namaha. Salutations to Lord Ganesha who is beautiful like the Ganges

Om Gangâjala Rasâ Swâda Chaturâya Namaha. Salutations to Lord Ganesha who loves to drink Ganges water

Om Gangânîrapâya Namaha. Salutations to Lord Ganesha who meditates on Ganga

Om Gangâjala Pranayavatae Namaha. Salutations to Lord Ganesha who enjoys bathing in Ganga

Om Gangâtîra Vihârakritae Namaha. Salutations to Lord Ganesha who wanders on the banks of the river Ganga

Om GangâPriyâtmajâya Namaha. Salutations to Lord Ganesha who is very dear to Ganga

Om Gangâvagâhana Parâya Namaha. Salutations to Lord Ganesha who is engaged in worshipping Ganga

Om Gandhamâdana Samvâsâya Namaha. Salutations to Lord Ganesha who sometimes lives in Mount Gandhamadana in the Himalayas

Om Gandhamâdhanakelikrutae Namaha. Salutations to Lord Ganesha who plays in Gandhamadana mountain

Om Gandhanulipta Sarvajnâya Namaha. Salutations to Lord Ganesha who smears sandalwood paste all over His body

Om Gandhalubhyanmadhuvratâya Namaha. Salutations to Lord Ganesha who has vowed to worship with sandalwood paste

Om Gandhâya Namaha. Salutations to Lord Ganesha who himself is Gandha, the sandalwood paste

Om Gandharva Râjâya Namaha. Salutations to Lord Ganesha who is king among the celestial musicians known as Gandharvas

Om Gandharvapriyakritae Namaha. Salutations to Lord Ganesha who loves the Gandharvas

Om Gandharvavidyâ Tattwajnâya Namaha. Salutations to Lord Ganesha who is expert in the science of music known to the Gandharvas

Om Gandharvaprîtivardhanâya Namaha. Salutations to Lord Ganesha who loves the Gandharvas more and more

Om Gankârabîjanilayâya Namaha. Salutations to Lord Ganesha who has His abode in the seed syllable, “GAM”

Om Gankârâya Namaha. Salutations to Lord Ganesha who is the fragrance of truth

Om Garvigarvanudae Namaha. Salutations to Lord Ganesha who humbles the ego of the arrogant

Om Gandharvaganasamsevâya Namaha. Salutations to Lord Ganesha who is constantly propitiated by Gandharvas

Om Gandharva Varadâyakâya Namaha. Salutations to Lord Ganesha who is the bestower of boons to the Gandharvas

Om Gandharvâya Namaha. Salutations to Lord Ganesha who is the Gandharva or the celestial musician Himself

Om Gandhamâtangâya Namaha. Salutations to Lord Ganesha who is the elephant that loves sandalwood paste

Om Gandharvakuladaivatâya Namaha. Salutations to Lord Ganesha who is the presiding deity of the Gandharvas

Om GandharvagarvAsanchhetrae Namaha. Salutations to Lord Ganesha who is the dispeller of doubts of the Gandharvas

Om Gandharvavaradarpagnae Namaha. Salutations to Lord Ganesha who is the fire that consumes the arrogance of the Gandharvas

Om Gandharvapravana Swântâya Namaha. Salutations to Lord Ganesha who is the peace of the Gandharvas

Om Gandharvagana Samstutâya Namaha. Salutations to Lord Ganesha who is praised by the celestial musicians

Om Gandharvârchita Pâdâbjâya Namaha. Salutations to Lord Ganesha whose lotus feet are worshipped by the Gandharvas

Om Gandharva Bhayadâyinae Namaha. Salutations to Lord Ganesha who is the remover of the fear of the Gandharvas

Om Gandharva Bhaya Hârakâya Namaha. Salutations to Lord Ganesha who confers the blessing of fearlessness to the Gandharvas

Om Gandharva Pratipâlakâya Namaha. Salutations to Lord Ganesha who maintains the devotion of the Gandharvas

Om Gandharva Gîtacharitâya Namaha. Salutations to Lord Ganesha whose stories the Gandharvas sing constantly

Om Gandharva Pranayotsukâya Namaha. Salutations to Lord Ganesha who is always interested in the loving music of the Gandharvas

Om Gandharvagâna Shravana Pranayinae Namaha. Salutations to Lord Ganesha who deeply enjoys the Gandharvas’ music

Om Gandharbhâjanâya Namaha. Salutations to Lord Ganesha who is the refuge of the Gandharvas

Om Gandharva Trâna Sannaddhâya Namaha. Salutations to Lord Ganesha who is the giver of strength to the Gandharvas

Om Gandharva Samarakshamâya Namaha. Salutations to Lord Ganesha who fights for the Gandharvas in the battlefield

Om Gandharva Strîbhirârâdhyâya Namaha. Salutations to Lord Ganesha who is worshipped by the wives of the Gandharvas

Om Ganâya Namaha. Salutations to Lord Ganesha who is the glorious music Himself

Om Gânapatavae Namaha. Salutations to Lord Ganesha who is highly skilled in music

Om Gachhâya Namaha. Salutations to Lord Ganesha who is the head of the celestials

Om Gachhapatayae Namaha. Salutations to Lord Ganesha who is lord of the celestials

Om Gachhavâyakâya Namaha. Salutations to Lord Ganesha who is the leader of the celestials

Om GachhAgarvagnae Namaha. Salutations to Lord Ganesha who is the fire that consumes the ego of the celestials

Om Gachharâjâya Namaha. Salutations to Lord Ganesha who is king of the celestials

Om Gachheshâya Namaha. Salutations to Lord Ganesha who is the supreme authority of the celestials

Om Gachharajanamaskritâya Namaha. Salutations to Lord Ganesha who is saluted by the head of the celestials

Om Gachhapriyâya Namaha. Salutations to Lord Ganesha who is dear to the celestials

Om Gachha Guravae Namaha. Salutations to Lord Ganesha who is the Guru of the celestials

Om Gachhatrânakritodyamâya Namaha. Salutations to Lord Ganesha who is the strength of the celestials

Om Gachhaprabhavae Namaha. Salutations to Lord Ganesha who is the splendor of the celestials

Om Gachha Parâya Namaha. Salutations to Lord Ganesha who moves among the celestials

Om Gachhapriyakritodyamâya Namaha. Salutations to Lord Ganesha who is the well-wisher of the celestials

Om Gachhâtîtagunâya Namaha. Salutations to Lord Ganesha whose virtues are beyond celestial

Om Gachhamaryâda Pratipâlakâya Namaha. Salutations to Lord Ganesha who maintains celestial order

Om Gachhadâtrae Namaha. Salutations to Lord Ganesha who is the supporter of the celestials

Om Gachhabhartrae Namaha. Salutations to Lord Ganesha who is the upholder of the celestials

Om Gachhavandyâya Namaha. Salutations to Lord Ganesha who is saluted by the celestials

Om Gurorguravae Namaha. Salutations to Lord Ganesha who is the Guru of all the Gurus

Om Grutsâyi Namaha. Salutations to Lord Ganesha who has sagely wisdom

Om Grutsamadâya Namaha. Salutations to Lord Ganesha who is the sage called Gritsamadâya

Om Grutsa Madâbhîshta Varapradâya Namaha. Salutations to Lord Ganesha who is the bestower of boons to the sages

Om Gîrvânagîta Charitâya Namaha. Salutations to Lord Ganesha who glories are sung in Sanskrit

Om Gîrvâna Ganasevitâya Namaha. Salutations to Lord Ganesha whose glories are sung by the divine species in Sanskrit

Om Gîrvânavaradâtrae Namaha. Salutations to Lord Ganesha who gives boons to the divine language Sanskrit

Om Gîrvânabhayanâshakritae Namaha. Salutations to Lord Ganesha who is the destroyer of the fear of the devas

Om Gîrvânagana Sangîtâya Namaha. Salutations to Lord Ganesha whose music is that of the devas

Om Gîrvânarâti Sûdnanâya Namaha. Salutations to Lord Ganesha who is the remover of the afflictions from the devas

Om Gîrvânadhâmnae Namaha. Salutations to Lord Ganesha who is the beautiful abode of the devas

Om Gîrvânagoptrae Namaha. Salutations to Lord Ganesha who is the sacred wisdom of the devas

Om Gîrvâna Garvanudae Namaha. Salutations to Lord Ganesha who is the destroyer of ego of the devas

Om Gîrvânârti Harâya Namaha. Salutations to Lord Ganesha who is the destroyer of the troubles of the devas

Om Gîrvâna Varadâyakâya Namaha. Salutations to Lord Ganesha who showers blessings upon the devas

Om Gîrvâna Sharanâya Namaha. Salutations to Lord Ganesha who is the refuge of the surrendered devas

Om Gîtanâmnae Namaha. Salutations to Lord Ganesha who is the cosmic sound

Om Gîrvâna Sundarâya Namaha. Salutations to Lord Ganesha who is most beautiful among the devas

Om Gîrvâna PranaDâyakâya Namaha. Salutations to Lord Ganesha who is the giver of life to the devas

Om Gacchhatae Namaha. Salutations to Lord Ganesha who is the goal of the devas

Om Gîrvânânikarakshkâya Namaha. Salutations to Lord Ganesha who is the protector of the devas

Om Guhehâ Pûrakâya Namaha. Salutations to Lord Ganesha who is the fulfiller of the wishes of the devas

Om Gandhamattâya Namaha. Salutations to Lord Ganesha who is intoxicated with fragrance

Om Gîrvâna Pushtidâya Namaha. Salutations to Lord Ganesha who showers prosperity the devas

Om Gîrvâna Prayutatrâtrae Namaha. Salutations to Lord Ganesha who fights for the cause of the devas

Om Gîta Gotrâya Namaha. Salutations to Lord Ganesha who lineage is “Om”

Om Gatahitâya Namaha. Salutations to Lord Ganesha who is beyond good and bad

Om Gîrvâna Sevitapadâya Namaha. Salutations to Lord Ganesha whose lotus feet are worshipped by the devas

Om Gîrvâna Prathitâya Namaha. Salutations to Lord Ganesha who is the light of the devas

Om Galatae Namaha. Salutations to Lord Ganesha who is the life of the devas

Om Gîrvânagotra Pravarâya Namaha. Salutations to Lord Ganesha who makes the lineage of the devas prosperous

Om Gîrvânaphaladâyakâya Namaha. Salutations to Lord Ganesha who is the giver of strength to the devas

Om Gîrvânapriyakartrae Namaha. Salutations to Lord Ganesha who does good to the devas

Om GîrvânâgamâSâravidae Namaha. Salutations to Lord Ganesha who has complete knowledge of the devas

Om Gîrvânâgamâsampattayae Namaha. Salutations to Lord Ganesha who has the wealth of the knowledge of the devas

Om Gîrvâna Vyasanâpagnae Namaha. Salutations to Lord Ganesha who sets fire to the worries of the devas

Om Gîrvâna Pranayâya Namaha. Salutations to Lord Ganesha who is the lover of the devas

Om Gîta Grahanotsukamânasâya Namaha. Salutations to Lord Ganesha whose mind is always on music

Om Gîrvâna Madasamhartrae Namaha. Salutations to Lord Ganesha who is the destroyer of the arrogance of the devas

Om Gîrvânagana Pâlakâya Namaha. Salutations to Lord Ganesha who is the protector of the divine species

Om Grahapatayae Namaha. Salutations to Lord Ganesha who is the presiding deity over the planets

Om Grahâya Namaha. Salutations to Lord Ganesha who is the planet Himself

Om GrahapîdâPranâshanâya Namaha. Salutations to Lord Ganesha who receives our worship

Om Grahastutâya Namaha. Salutations to Lord Ganesha who removes the afflictions coming from the planets

Om Grahâdhyakshyâya Namaha. Salutations to Lord Ganesha who is propitiated by the planets

Om Graheshâya Namaha. Salutations to Lord Ganesha who is the supervisor of the planets

Om Grahadaivatâya Namaha. Salutations to Lord Ganesha who is supreme among the planets

Om Grahakritae Namaha. Salutations to Lord Ganesha who is God of the planets

Om Grahabhartrae Namaha. Salutations to Lord Ganesha who is the creator of the planets

Om Graheshvarâya Namaha. Salutations to Lord Ganesha who is the leader of the planets

Om GrahâRadhyâya Namaha. Salutations to Lord Ganesha who is the authority on the planets

Om GrahAtrâtae Namaha. Salutations to Lord Ganesha who is worshipped by the planets

Om Grahagoptrae Namaha. Salutations to Lord Ganesha who is the uplifter of the planets

Om Grahotkatâya Namaha. Salutations to Lord Ganesha who is the spirit of the planets

Om Grahagîtagunâya Namaha. Salutations to Lord Ganesha who is the wealth of the planets

Om Granthapranetrae Namaha. Salutations to Lord Ganesha who is praised by the planets

Om Graha Vanditâya Namaha. Salutations to Lord Ganesha who is the inspirer for all the scriptures

Om Garvinae Namaha. Salutations to Lord Ganesha who is saluted by the planets

Om Garvîshwarâya Namaha. Salutations to Lord Ganesha who is the cow of plenty

Om Garvâya Namaha. Salutations to Lord Ganesha who is lord of the cattle

Om Garvishtâya Namaha. Salutations to Lord Ganesha who is proud of His position

Om Garva Garvighnae Namaha. Salutations to Lord Ganesha who dramatizes His pride

Om Gavâmpriyâya Namaha. Salutations to Lord Ganesha who is the lover of His devotees

Om Gavânâthâya Namaha. Salutations to Lord Ganesha who is the chosen deity of His devotees

Om Gavîshânâya Namaha. Salutations to Lord Ganesha who is the destroyer of arrogance

Om Gavampatyae Namaha. Salutations to Lord Ganesha who is the supreme Lord of devotees

Om Gavya Priyâya Namaha. Salutations to Lord Ganesha who is the life of His devotees

Om Gavângottrae Namaha. Salutations to Lord Ganesha who loves the food offered with devotees

Om Gavîsampatti Sâdhakâya Namaha. Salutations to Lord Ganesha who is the trustworthy deity of devotees

Om Gavîrakshana Sannaddhâya Namaha. Salutations to Lord Ganesha who is wealth given to the devotees

Om Gavîbhaya Harâya Namaha. Salutations to Lord Ganesha who is ready to protect His devotees

Om GavîGarvadharâya Namaha. Salutations to Lord Ganesha who is the remover of the fear of devotees

Om Gadâya Namaha. Salutations to Lord Ganesha who humbles the ego of his devotees

Om Gopradâya Namaha. Salutations to Lord Ganesha who is the bestower of plenty

Om Gojayapradâya Namaha. Salutations to Lord Ganesha who is the giver of cattle wealth

Om Gajayutabalâya Namaha. Salutations to Lord Ganesha who causes victory of the devotees

Om Gandagunjan Matta Madhuvratâya Namaha. Salutations to Lord Ganesha who is the strength of the devotees

Om Gandasthalagaladhana Milan Mattali Manditâya Namaha. Salutations to Lord Ganesha who has taken the pledge of protecting the dharma

Om Gudâya Namaha. Salutations to Lord Ganesha who is sweet

Om Gudapriyâya Namaha. Salutations to Lord Ganesha who loves sweets

Om Gandagaladdanâya Namaha. Salutations to Lord Ganesha who blesses with His trunk

Om Gudâshanâya Namaha. Salutations to Lord Ganesha who enjoys the divine porridge

Om Gudâkeshâya Namaha. Salutations to Lord Ganesha who has no lassitude

Om Gudâkeshasahayâya Namaha. Salutations to Lord Ganesha who is the supporter of those who have conquered laziness

Om Gudaladhubhujae Namaha. Salutations to Lord Ganesha who loves to eat ladhu (the sweet balls)

Om Gudabhujae Namaha. Salutations to Lord Ganesha who is a sweet-eater

Om Gudabuggunyâya Namaha. Salutations to Lord Ganesha who is the great eater

Om Gudakeshavarapradâya Namaha. Salutations to Lord Ganesha who gives boons to the alert yogis

Om Gudâkeshârchita Pradâya Namaha. Salutations to Lord Ganesha who is worshipped by the great yogis

Om Gudâkesha Sakhâya Namaha. Salutations to Lord Ganesha who is a friend of the yogis

Om Gadâdharârchita Padâya Namaha. Salutations to Lord Ganesha whose feet are worshipped even by Vishnu

Om Gadâdhara Jaypraâya Namaha. Salutations to Lord Ganesha who brings victory to Vishnu

Om Gadâyudhâya Namaha. Salutations to Lord Ganesha who is the wielder of the mace

Om Gadâpânaye Namaha. Salutations to Lord Ganesha who is the holder of the club

Om Gadâyuddha Vishâradâya Namaha. Salutations to Lord Ganesha who is expert in fighting with the mace

Om Gadâgnae Namaha. Salutations to Lord Ganesha who is supreme in the knowledge of wielding the mace

Om Gadadarpagnâya Namaha. Salutations to Lord Ganesha who is the destroyer of arrogance of the demon Gada

Om Gadagarva Pranâshanâya Namaha. Salutations to Lord Ganesha who is the dispeller of the ego of the demon Gada

Om Gadagrastaparitrâtrae Namaha. Salutations to Lord Ganesha who protected the surrendered demon Gada

Om Gadâdambara Khandakâya Namaha. Salutations to Lord Ganesha who condemned the arrogant ways of the demon Gada

Om Guhâya Namaha. Salutations to Lord Ganesha who is the great secret

Om Guhâgrajâya Namaha. Salutations to Lord Ganesha who is the elder brother of Goha, who is Subrahmanya, the second son of Shiva

Om Guptâya Namaha. Salutations to Lord Ganesha who has a hidden trunk

Om Guhâshâyinae Namaha. Salutations to Lord Ganesha who rests in the holy cave (of our heart)

Om Guhâshayâya Namaha. Salutations to Lord Ganesha who dwells in our heart

Om Guhaprittikarâya Namaha. Salutations to Lord Ganesha who loves the devotees’ hearts

Om Gûdhâya Namaha. Salutations to Lord Ganesha who is a mystery

Om Gûdhaguphâya Namaha. Salutations to Lord Ganesha who is a mysterious principle

Om Gunaekadrishae Namaha. Salutations to Lord Ganesha who is One without a second in virtue

Om Girae Namaha. Salutations to Lord Ganesha who is the mountain of virtue

Om Gîshpatayae Namaha. Salutations to Lord Ganesha who is the dweller in the mountain

Om Girîshânâya Namaha. Salutations to Lord Ganesha who is lord of the mountain

Om Gîrdaevigîta Sadgunâya Namaha. Salutations to Lord Ganesha who is the source of vocabulary

Om Gîrdevâya Namaha. Salutations to Lord Ganesha who is the source of eloquence

Om Gîshprayâya Namaha. Salutations to Lord Ganesha who is the lover of words

Om Gîrbhuvae Namaha. Salutations to Lord Ganesha who is the universe of knowledge

Om Gîrâtmanae Namaha. Salutations to Lord Ganesha who is the spirit of knowledge

Om Gîshpriyankarâya Namaha. Salutations to Lord Ganesha who is the lover of knowledge

Om Gîrbhûmayae Namaha. Salutations to Lord Ganesha who is Lord to the ground of knowledge

Om Gîra Sanjnâya Namaha. Salutations to Lord Ganesha who is the essence of knowledge

Om Gîhi Prasannâya Namaha. Salutations to Lord Ganesha who is the bliss of knowledge

Om GirîShwarâya Namaha. Salutations to Lord Ganesha who is the lord of mountains

Om Girîshajâya Namaha. Salutations to Lord Ganesha who is the son of Shakti, the mountain daughter

Om Giroshayinae Namaha. Salutations to Lord Ganesha who rests in the mountains

Om Girirâja Sukhavahâya Namaha. Salutations to Lord Ganesha who gives happiness to the mountain king

Om Girirâjarchita Padâya Namaha. Salutations to Lord Ganesha whose lotus feet are worshipped by the mountain king

Om Girirâja Namaskritâya Namaha. Salutations to Lord Ganesha who is saluted by the mountain king

Om Girirâja Guhâvishtâya Namaha. Salutations to Lord Ganesha who meditates in the caves of the mountain king

Om Girirâja Abhaya Pradâya Namaha. Salutations to Lord Ganesha who makes the mountain king fearless

Om Girirajeshta Varadâya Namaha. Salutations to Lord Ganesha who is the fulfiller of wishes of the mountain king

Om Girirâja Prapâlakâya Namaha. Salutations to Lord Ganesha who is the protector of the mountain king

Om Girirâja Sutâsûnavae Namaha. Salutations to Lord Ganesha who is the son of the daughter of the mountain king

Om Girirâja Jayapradâya Namaha. Salutations to Lord Ganesha who brings victory to the mountain king

Om Girivraja Vanastâyinae Namaha. Salutations to Lord Ganesha who stays with the mountain people

Om Girivraja Charâya Namaha. Salutations to Lord Ganesha who moves with the mountain people

Om Gargâya Namaha. Salutations to Lord Ganesha who is wisdom embodied

Om Gargapriyâya Namaha. Salutations to Lord Ganesha who is dear to sage Garga

Om Gargadevâya Namaha. Salutations to Lord Ganesha who is the God of Sage Garga

Om Garganamaskrutâya Namaha. Salutations to Lord Ganesha who is saluted by Sage Garga

Om Garga Bhîti Harâya Namaha. Salutations to Lord Ganesha who removed the fear of Sage Garga

Om Gargavaradâya Namaha. Salutations to Lord Ganesha who brought the highest blessing to Sage Garga

Om Gargasamstutâya Namaha. Salutations to Lord Ganesha who is praised by Sage Garga

Om Gargagîta Prasannatmanae Namaha. Salutations to Lord Ganesha who is pleased with the prayer of Sage Garga

Om Gargananda Karâya Namaha. Salutations to Lord Ganesha who gave bliss to Sage Garga

Om Gargapriyâya Namaha. Salutations to Lord Ganesha who is dear to Sage Garga

Om Gargamâna Pradâya Namaha. Salutations to Lord Ganesha who brought honor to Sage Garga

Om Gargâri Bhanjakâya Namaha. Salutations to Lord Ganesha who conquered the enemies of Sage Garga

Om Gargavarga Paritrâtrae Namaha. Salutations to Lord Ganesha who protected Sage Garga’s family

Om Gargasiddhi Pradâyakâya Namaha. Salutations to Lord Ganesha who blessed Sage Garga with siddhi or supernatural powers

Om Gargaglaniharâya Namaha. Salutations to Lord Ganesha who removed the afflictions of Sage Garga

Om Gargashramanudae Namaha. Salutations to Lord Ganesha who healed the sickness Of Sage Garga

Om Gargasangatâya Namaha. Salutations to Lord Ganesha who is the friend of sage Garga

Om Gargachâryâya Namaha. Salutations to Lord Ganesha who channelled through Sage Garga

Om Gargarishayae Namaha. Salutations to Lord Ganesha who appeared as Sage Garga

Om Gargasanmanabhâjanâya Namaha. Salutations to Lord Ganesha who celebrated the honoring ceremony for Sage Garga

Om Gambhîrâya Namaha. Salutations to Lord Ganesha who is sublime

Om Ganitaprajnâya Namaha. Salutations to Lord Ganesha who is the master of mathematics

Om Ganitâgama Sâravidae Namaha. Salutations to Lord Ganesha who knows the essence of Vedic mathematics

Om Ganakâya Namaha. Salutations to Lord Ganesha who is Lord of the Ganas

Om Ganakashlaghyâya Namaha. Salutations to Lord Ganesha who is praised by the Ganas

Om Ganaka Pranayotsukâya Namaha. Salutations to Lord Ganesha who is loved by the Ganas

Om GanakA Pravana Svântâya Namaha. Salutations to Lord Ganesha who brings peace to the Ganas

Om Ganitâya Namaha. Salutations to Lord Ganesha who is the science of mathematics

Om Ganitâgamâya Namaha. Salutations to Lord Ganesha who is the knowledge of mathematics

Om Gadyâya Namaha. Salutations to Lord Ganesha who is knowledge Himself

Om Gadyamayâya Namaha. Salutations to Lord Ganesha who is knowledge embodied

Om Gadyapadya Vidya Vivechakâya Namaha. Salutations to Lord Ganesha who has thorough wisdom of prose and poetry

Om Galalagnamahanâgâya Namaha. Salutations to Lord Ganesha who is cosmic energy

Om Galadarchishae Namaha. Salutations to Lord Ganesha who is worshipped by the universal energy

Om Galanmadâya Namaha. Salutations to Lord Ganesha who is intoxicated with energy

Om Glatkushta Vyathâ Hantrae Namaha. Salutations to Lord Ganesha who is filled with energy that destroys any obstacles

Om Galatkushti Sukha Pradâya Namaha. Salutations to Lord Ganesha who is the great energy that brings happiness to all

Om Gambhîra Nâbhatae Namaha. Salutations to Lord Ganesha who is the sublime-bodied one

Om Gambhîra Svarâya Namaha. Salutations to Lord Ganesha who has a sublime voice

Om Gambhîra Lochanâya Namaha. Salutations to Lord Ganesha who has beautiful eyes

Om Gambhîra Gunasampannâya Namaha. Salutations to Lord Ganesha who is filled with sublime virtues

Om Gambhîragati Shobhanâya Namaha. Salutations to Lord Ganesha who walks with majestic steps

Om Garbha Pradâya Namaha. Salutations to Lord Ganesha who blesses with progeny

Om rbharûpâya Namaha. Salutations to Lord Ganesha who is the life of the embryo

Om Rbhâpada Nivârakâya Namaha. Salutations to Lord Ganesha who removes the danger to the embryo

Om Rbhagamana Sambhutayae Namaha. Salutations to Lord Ganesha who dwells as the spirit of the baby in the embryo

Om Rbhadâya Namaha. Salutations to Lord Ganesha who envelops the embryo to protect the child

Om Rbhashokanudae Namaha. Salutations to Lord Ganesha who removes the grief of the baby

Om Rbhatrâtrae Namaha. Salutations to Lord Ganesha who is the protector of the womb

Om rbhagoptrae Namaha. Salutations to Lord Ganesha who is the hidden power of the womb

Om Garbhapushtikarâya Namaha. Salutations to Lord Ganesha who strengthens the embryonic child

Om Garbhagurava Sandhana Sadhanâya Namaha. Salutations to Lord Ganesha who brings honor to the baby

Om Garbhagarva Nudae Namaha. Salutations to Lord Ganesha who removes the ego of the pregnant woman

Om Garbhashrayâya Namaha. Salutations to Lord Ganesha who is the greatest of all

Om Garbhamayâya Namaha. Salutations to Lord Ganesha who is highly dignified

Om Garbhâ Mayanivârakâya Namaha. Salutations to Lord Ganesha who is the destroyer of ego

Om Garbhâ Dharâya Namaha. Salutations to Lord Ganesha who is the destroyer of hatred

Om Garbhasantosha Sâdhakâya Namaha. Salutations to Lord Ganesha who is the solace of the afflicted

Om Garîyasae Namaha. Salutations to Lord Ganesha who is the supreme truth

Om Garvanudae Namaha. Salutations to Lord Ganesha who is the supreme principle

Om Garvamardinae Namaha. Salutations to Lord Ganesha who is the destroyer of ego

Om GarasantâPashamanâya Namaha. Salutations to Lord Ganesha who is the healer of all grief

Om Gururâja Sukhapradâya Namaha. Salutations to Lord Ganesha who is the king of the Gurus who bring happiness

Om Ganajnâna Parâyanâya Namaha. Salutations to Lord Ganesha who is absorbed in the knowledge of the creation of the Ganas

Om Ganâgamajnâya Namaha. Salutations to Lord Ganesha who is the knower of all the Ganas

Om Ganângâya Namaha. Salutations to Lord Ganesha who is the limbs and the strength of the Ganas

Om Gâna Pravanachetanâya Namaha. Salutations to Lord Ganesha who is the spirit of the heavenly music

Om Gânadhyaeyâya Namaha. Salutations to Lord Ganesha who is the goal of the music

Om Gânaganyâya Namaha. Salutations to Lord Ganesha who is realized through spiritual music

Kavala – Oil Pulling

oil-pulling-1

AS PER AYURVEDA:

Kavala is of four types:

Lubricating with oils and fats (snigda)– for Vata imbalance disorder. It is done by the use of oil processed with herbs of sweet, sour and salt tastes. Not cold and heavy coconut oil.
Palliative (shamana) for Pitta imbalance disorder. It is done by herbs of bitter, astringent and sweet tastes.
Cleansing / detoxing (shodana) – for Kapha imbalance disorder. It is with herbs of bitter, pungent, sour, salt tastes and possessing hot property. Not cold and heavy and sweet coconut oil.
Healing (ropana) – It is done with herbs of astringent and bitter taste.

Different substances are used in kavala in Ayurveda:
Fats – oil, ghee milk,
Honey with water
Fermented gruel
Wine
juice of meat / meat soup
urine of animals such as cow urine (yep)
dhanyamla – Sour fermented grain liquid

For daily use, oil pulling with sesame oil or meat soup
“Benefits of oil pulling with sesame oil, daily: Sesame oil gargling is beneficial for the strength of jaws, depth of voice, flabbiness of face, excellent gustatory sensation and good taste for food. One will never get dryness of throat, nor does his lips ever get cracked; his teeth will never develop caries and will be deep-rooted; he will not have any toothache nor will his teeth set on edge by sour intake; his teeth can chew even the hardest eatables” Reference: (Charaka Samhita Sutrasthana 5…. that is the main Ayurvedic text)

The proper use of the treatment depends upon what it is being used for (what of the above 4 types is being done), the person and their disease state.
The person should sit in a place devoid of breeze but in mild sunlight. At the right time of day as per the dosha.
It is never done when the sky is overcast.
His shoulders and neck should be massaged with the proper oil and then fomented depending upon the treatment and why it is being given.
After fomentation, the treatment of Kavala is commenced.
Keeping the face slightly lifted up, one should hold the liquid in their mouth till the mouth gets filled with Kapha (sputum / slimy liquid / mucus) and till the nose and eyes start secreting liquid. Not 20 minutes. Each individual will be different and this is the sign that it is done completely as this is what it is being used for.
Then the contents of the mouth are spitted out.

After this Dhumapaan or smoking of herbs is done. Not as per Western idea of smoking.
Then tambula is chewed.

This is real Ayurveda.

The treatment will vary as per the person and what they are using it for.

There is no pulling toxins/detoxifying except when it is used as shodana treatment. At best what is written in all the mass ezines and blogs out there can kind of be said to be a palliative treatment, but in even that coconut oil would never be used as it is opposite qualities as per Ayurveda.

Kavala is used for neck, jaw, eyes, nose, throat, gum, teeth, sinus problems when used properly but can easily create diseases of the same when used improperly.

Most importantly, it is to never be used in cases when someone has aama (if you look at your tongue and it has a white film or plague it is signs of toxicity and lack of digestion), poisoning, fainting disease, alcoholism, depletion, TB, bleeding diseases, low clotting factor, inflammation of the eyes, constipation, and depletion of waste.

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