What is Yoga as per Markandeya Purana

7.7.4 Yogadhyaya

Dattatreya says- O king! With the attainment of knowledge, people come to conjugate with the Supreme Almighty and which results into dispersion of their ignorance. To attain Moksha, it is necessary for a man to shun attachment first of all. Only after that, he will become free from sorrows.

When he becomes free from sorrow, he unites with the supreme almighty. This phenomenon is known as Yoga. Unification with the supreme almighty enables a man to attain knowledge and finally Moksha (salvation). It is therefore essential for the all those seeking salvation that first of all they should renounce affection and attachment for the worldly objects including their near and dear ones.

Knowledge and renunciation are nothing but two sides of the same coin and one is necessary to give rise to the other. Home is nothing but the place for staying, food is nothing but the energy required sustaining our body and knowledge is nothing but an aid to attain salvation. Anything that caused obstacles in the way of salvation is ignorance. A living being is bound to receive the fruits of action no matter whether they are good or bad. Hence one should carry out his duties without bothering for the results. With the attenuation of the results of the action performed in the previous births, a living being becomes free from the cycles of life and death. With the attainment of Yoga, Yogis take refuge in none other than Brahma. But the path of attaining Yoga is indeed difficult, if not impossible. One has to conquer his soul first of all because the soul itself is regarded as invincible. Control of physical impurities with the help of Pranayama, sins by determination, lust by self-restrains and contemplation on God are the ways to conquer the soul.

7.7.5 Perfection in Yoga

Dattatreya says-During the process of conquering the soul, different kinds of allurements begins to divert the mind of the Yogis. It is imperative for the Yogi to keep his mind busy by observing fast, worshipping and contemplating in God. It is the duty of the Yogi to always contemplate on God, only then he can seek solace in Him. Thus, after controlling his senses, a Yogi ought to eat and sleep less, attain unification with the Supreme Being. O king! A Yogi unifies with Brahma once his physical and mental faults are removed. Then, he never separates from the Supreme Being.

7.7.6 Daily Routine of a Yogi

Alark says- O lord, now kindly narrate about the daily routine, a Yogi should abide by in order to preserve his piousness.

Dattatreya says- O king! Respect and insult are the two reasons for love and hatred. Yogis attain perfection by understanding insult as respect and vice versa. A Yogi should therefore never attend social functions like Shradha, marriage ceremonies or other festivities. He should not accept the hospitality of others and should shun unnecessary journeys. A Yogi should seek alms only after the householder and his family has dined. A Yogi should accept alms only from those households whose inmates are gentle, religious and free from blemishes and should accept things like whey, milk, fruits, edible roots, gram flour etc. Before going to dine, a Yogi should offer his food to the deities reciting he following mantras-

PRANANYAYE SWAHA

AAPANAYE SWAHA

SAMANAYE SWAHA

UDANAYE SWAHA

VYANAYE SWAHA

After reciting these mantras one by one and offering food to the deities who are present in his body as different forms of air, the Yogi may now proceed to dine. Control of senses and greed, celibacy, renunciation and non-violence are the five resolutions of a Yogi. Control of anger, service to the Guru, sanctity, eating less and studying Vedas regularly are the five norms for a Yogi. A Yogi must practice meditation at a desolate place, forest, cave or peak of a mountain. A true celibate has full control over his speech, mind and action. Iron and gold have equal worth in his eye; he loves no one and hates no one.

7.7.7 Description of Omkar

Dattatreya says- Those Yogis who abide by their resolution are never degraded from their supreme position. Such Yogis always recite Om while contemplating on the eternal God. ‘A’, ‘U’ and ‘M’, these three syllables constitute the body OM or AUM. These three syllables represent the virtues (gunas) of Satva, Tama and Raja respectively. Thus, by contemplating on God and reciting Om, a Yogi ultimately achieves unification with that eternal spirit. But there are still some disastrous traps that a Yogi should guard himself against, otherwise his entire penance might turn futile at the time of death. Hence every Yogi must be aware of these disastrous traps.

7.7.8 Description of Disastrous Traps

Dattatreya says- A person who is unable to see the path of the deities, or the heavenly bodies like- Dhruv, Shukra (Venus), Soma (Moon), or his own shadow or Goddess Arundhati, must understand that his death is near. For those people to whom, the Sun appears without radiance but fire appears as the Sun, die within eleven months. Sighting of gold and silver in urine or stools signifies death within ten months. Those who see ghosts, Gandharvas and gold tree in the dreams live for nine months only. Those who become fat or thin suddenly live for eight months more. Those Yogis whose heels appear cracked while walking on sand or mud die within seven months. Getting perched on the body by volatile birds like vulture, pigeon, owl, crow etc. indicates that the concerned person will live for only six months. Those who see their shadow in opposite direction live for four or five months more only. Those who sight lightning without clouds or rainbow during the night time, in their dream live for two or three months more. Those who cannot see their reflection in ghee, oil, water and mirror die within a month. A person whose body smells like a cadaver die within fifteen days. Those whose hands and feet remain dry even after taking bath and dry even after taking light refreshments live only for ten days. Those who sight hair, cinders, ash, snakes and dried rivers in the dream, die on the eleventh day. Those who feel hungry even after eating to their fill also die soon.

O king! There are many more disastrous symptoms that indicate death. A Yogi must always be alert regarding these signs. Whenever a Yogi perceives the appearance of all or some of these disastrous symptoms, he must at once take to Yoga to minimise the effects. Brahmagyan- A Yogi experiences extreme joy when he meditates while doing Yoga. Only then can he experience Brahma. Physical body is ephemeral; hence a true Yogi does not mourn over the loss of physical body. Hence, a Yogi must train his mind in Yoga ignoring sorrow or affection. This is indeed a difficult task to achieve. Alark says- O Brahmin! By your blessings, my ignorance has ended. Now I will do everything so that ignorance does not grip me once again. Then taking Dattatreya’s permission, Alark went back to the king of Kashi and said- ‘O king! You have a desire for the kingdom, so take this kingdom and enjoy its luxuries yourself or give it to Subahu.’ The king of Kashi asked Alark as to why he was renouncing the kingdom without fighting a war. He also tried to instigate Alark by saying that his conduct did not suit the Kshatriyas. Alark said- ‘Only Brahma is truth, all the other things are false. Now controlling my senses, I will attain perfection in Yoga.’

Advertisements

2 thoughts on “What is Yoga as per Markandeya Purana

    • Thanks for the comment

      As per the season, it is not a time to eat rich food. Just because people are, does it mean it is what is correct or what is originally followed? Sweet is fine. A little heavier is fine as long as it does not go over what ones capacity is. Everything is always in lieu of ones digestion. Pragnaaparadha is never ever an acceptable thing or a rule that gets bent, that itself is Pragnaaparadha. As you might be aware, all the festivals that have dietary fasts or restrictions normally are around the turn of season and the weather has changed over the past two weeks here in India, not a coincidence. It has been cooling off much more at night. The season has not changed into winter yet so pitta is still aggravated, which is obvious and pitta treatments are still going on. The food has not turned the corner into eating heavy for strength and building as the agni is not there, that would be jumping the gun.

      Their are plenty of foods that are made specifically for this festival. They work in alignment with the season.

      It is a festival of bringing in the light and getting rid of the darkness. This can be done in so many ways with symbolism.

      Forgiveness is part of what is in this festival as well. Compassion. All dealing with pitta.

      Get the idea?

Leave a Reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: